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Christian Faith Requires the Acceptance of Evolution

Papias

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It's good to see someone point out that going back through the founder of the evangelical movement, back to Augustine, shows that recognizing that the evidence from the world is divine revelation is part of being Christian.

Jonathan Dudley: Christian Faith Requires Accepting Evolution

Why do you think some people today have lost sight of this ancient truth?

Papias
 
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metherion

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I think it's because some people seem to put the Bible above God.

I think it's because some OTHER people find a POOF grander than the long, elaborate setup.

I think it's because yet other people have found money in convincing their flocks of the above two.

I think people's need to be special and apart pushes them away from acknowledging what God's creation shows us.

And I think many people feel a combination of those.

Metherion
 
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lucaspa

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It's good to see someone point out that going back through the founder of the evangelical movement, back to Augustine, shows that recognizing that the evidence from the world is divine revelation is part of being Christian.

Jonathan Dudley: Christian Faith Requires Accepting Evolution

Why do you think some people today have lost sight of this ancient truth?

Papias
I'll give my hypothesis, but first I'd like to note an irony in the article:
"As Princeton Seminary's Charles Hodge, widely considered the father of modern evangelical theology, put it in 1859: "Nature is as truly a revelation of God as the Bible; and we only interpret the Word of God by the Word of God when we interpret the Bible by science." "

By 1874, Hodge is one of the founders of Fundamentalism, the idea that the Bible must be taken literally, and one of the outstanding opponents of evolution! His book What is Darwinism? clearly states his opposition to evolution. http://elmerfudd.us/dp/evolution/what-is-darwinism.pdf

Maybe the irony explains why people lost sight of the truth Hodge proclaimed in 1859. The answer, I think, lies in that insistence that the Bible is to be read literally and is "inerrant". Charles Hodge - Conservapedia
"Replacing the witness of the Holy Spirit by a doctrine of Scripture, the Princeton Theology as expounded by Hodge maintained that Biblical inspiration extended to words, although the text was not dictated, that the Bible taught its own inerrancy, and, in answer to rising Biblical criticism, that only the text was inerrant. "

There you have it. Remember, the Holy Spirit is one part of the Trinity. It is God. Hodge replaced God with "a doctrine of Scripture". Basically, the Bible replaces God. And thus you lose that the world is also divine revelation. The Bible is now god and only the text is revelation.
 
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lucaspa

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There's something else we need to consider: the effect of natural selection upon a particular logical argument for the existence of God. I'm speaking of the Argument from Design, most famously advocated by Paley in his 1802 book: Natural Theology. What you really need to do is look at the entire title: Natural Theology: or, Evidences of the Existence and Attributes of the Deity, Collected from the Appearances of Nature Here was "proof" of the existence of God.

That this Argument from Design was unanswerable can be see in David Hume's book Dialogues Concerning Natural Religion. Hume is a staunch atheists, and his book systematically demolishes the various "proofs" for the existence of God. Except. The Argument from Design. Hume has to cave to that one. He saves face by calling the designer "Mind" instead of "God", but it is acknowledged that only God had the capability of making plants and animals and the designs in them.

Hodge bases his charge that Darwinism is atheism on the grounds that Darwinism denies design:
"By design is meant the intelligent and voluntary selection of an end, and the intelligent and voluntary choice, application, and control of means appropriate to the accomplishment of that end. That design, therefore, implies intelligence,
is involved in its very nature. ...
"The conclusion of the whole matter is, that the denial of design in nature is virtually the denial of God. Mr. Darwin's theory does deny all design in nature, therefore, his theory is virtually atheistical; his theory, not he himself." pg 172-173.

The theory does not deny "design" in the sense "control of means appropriate to the accomplishment of that end". What Darwin did was discover an unintelligent process that gives design. At that point, the Argument from Design stopped being "proof" of the existence of God. But Hodge identifies the "proof" with the existence. Deny that the "proof" is valid means denying the existence of God. The non-sequitor is easily seen, of course, but there it is anyway.​
 
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shernren

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That this Argument from Design was unanswerable can be see in David Hume's book Dialogues Concerning Natural Religion. Hume is a staunch atheists, and his book systematically demolishes the various "proofs" for the existence of God. Except. The Argument from Design. Hume has to cave to that one. He saves face by calling the designer "Mind" instead of "God", but it is acknowledged that only God had the capability of making plants and animals and the designs in them.

Ehh? I thought Hume's arguments against the argument from design were the de facto counterarguments, even after Darwin. See David Hume - Wikipedia, the free encyclopedia.

Having said that, I think the metaphor of "two books", while useful, has its limits. Any such formulation should never lead to the conclusion that one can come to God without a knowledge of, and a saving faith in, particular truths that are found uniquely in the Bible. That is why I am wary of such constructs as "bibliolatry" or "replacing God with the Bible". It is possible in principle, but I just don't think that is what is happening with creationism.

If anything, it is scientism that has taken root first and foremost in the creationist's mind, rather than literalism per se, as seen in the remarkable laxity creationists take with literalism once they find an interpretation that fits whatever scientific theory happens to be de rigueur in both Christian and secular circles - think "stretching out the heavens" as a metaphor for the Big Bang as a prime example.
 
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miamited

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Hi Papias,

If someone believes that christian faith requires an evolutionary understanding, then I stand before all those as not a christian to that person. It's OK, I'm fine with it. Mr. Dudley I am not your idea of a christian! I do not hold to what you believe to be the truth of what it means to be a christian and therefore I am not a christian by your definition. I shall remain a born again believer in the Lord Jesus, and God His Father.

God bless you all.
In Christ, Ted
 
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gluadys

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Hi Papias,

If someone believes that christian faith requires an evolutionary understanding, then I stand before all those as not a christian to that person. It's OK, I'm fine with it. Mr. Dudley I am not your idea of a christian!

I hope we would avoid this conclusion. Especially those of us who have been told that we are not Christians because we do accept evolution. It would be a shame if we began returning name-calling in kind.

For that reason, even though I agree with Dudley's point, I am not happy with the article title.

But I do note he is not saying "Christians must accept evolution", nor that those who do not currently accept evolution are not Christians. Rather, he is saying that Christian faith requires accepting evolution.


What's the difference? As I see it, he is saying it is a matter of theological logic that the Christian doctrine of creation entails accepting what creation reveals to us as what God reveals to us. And since creation reveals evolution, then that is what God is revealing to us and ought to be accepted as such.


However, it would be inappropriate to say that an individual is not Christian if, for one reason or another, they have not been convinced of the reality of evolution.


One might draw an analogy to the issue of slavery in the 19th century. Some Christians came to the conclusion that Christian faith required the abolition of slavery much earlier than others did. Others defended slavery as consistent with God's will and Christian faith. So there was controversy in the church. But although the issue was eventually settled in favour of abolition, it would be incorrect to say that those who defended slavery in 1820 were not Christian.

Similarly, some Christians down through the ages, have held that Christian faith forbids participation in war. And this issue is still controversial. It would not be appropriate to say that individuals on either side of this issue today are not Christians--whatever the eventual decision is on what the Christian faith requires.


We were never promised instant and infallible insight, either as individuals or in the church as a whole, into God's will on these and other matters: only that if we keep attuned to the Holy Spirit, we will be led into truth. And sometimes that takes many years, even centuries.

So rather than pointing a finger of "not Christian" at anyone, let's think of us all as working these ideas through together and knowing there will continue to be controversy until we do have illumination from the Holy Spirit (not just Mr. Dudley) as to what Christian faith requires.







I shall remain a born again believer in the Lord Jesus, and God His Father.

God bless you all.
In Christ, Ted

As shall I. And I hope all of us.

God bless you, Ted.
 
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shernren

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But I do note he is not saying "Christians must accept evolution", nor that those who do not currently accept evolution are not Christians. Rather, he is saying that Christian faith requires accepting evolution.

What's the difference? As I see it, he is saying it is a matter of theological logic that the Christian doctrine of creation entails accepting what creation reveals to us as what God reveals to us. And since creation reveals evolution, then that is what God is revealing to us and ought to be accepted as such.

I don't know whether you are personally supporting this line of argument or simply repeating what the article says. But whichever case it is, I think the line of argument goes one step too far, and the use of the word "reveals" is quite strange and dangerous in this regard.

Yes, the current consensus of scientific discovery is that evolution is a good explanation for the current diversity and distribution of life. That much Christians should admit, simply as an honest statement. But to say that it thus becomes something that "God is revealing to us" strikes me as far too strong - almost as if, simply because of our merely human activities as scientists, evolution may as well have been the Eleventh Commandment.

I would have to say that some creationists, by saying certain things about evolutionists, are (either well-meaningly or deliberately) slandering honest scientists and supporters of evolution. But that is not the same as saying that the rejection of evolution per se is perfidious, eccentric though it may be.

There are Christians who both acknowledge the overwhelming consensus for evolution and work honestly at providing a better creationist framework for explaining the evidence thereby covered (Todd Wood comes to mind). Is there anything inherently un- or less Christian about such an approach to the science?
 
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gluadys

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I don't know whether you are personally supporting this line of argument or simply repeating what the article says. But whichever case it is, I think the line of argument goes one step too far, and the use of the word "reveals" is quite strange and dangerous in this regard.

I would stand by "reveals". I think it is necessary to recapture the concept of creation as "general revelation". Creation was the first revelation given to humanity and is the only revelation given to all of humanity through all time. Scripture appeals time and time again to creation as God's witness or as a witness of God.

No Christian theologian, of course, has ever held that general revelation is sufficient for salvation. Nor, of course, is the faith in Christ one comes to through the special revelations of prophecy, scripture and the inner witness of the Holy Spirit at all impaired if one has little scientific knowledge or understanding of the natural created world.

Nevertheless, the traditional Christian view of the natural world is that it is both a created order and a divine revelation.

Yes, the current consensus of scientific discovery is that evolution is a good explanation for the current diversity and distribution of life. That much Christians should admit, simply as an honest statement. But to say that it thus becomes something that "God is revealing to us" strikes me as far too strong - almost as if, simply because of our merely human activities as scientists, evolution may as well have been the Eleventh Commandment.

I think we need to make something of the same distinction between creation and science as between scripture and hermeneutics. Interpretations are always approximations of what they interpret. Science gives us models of nature, not nature itself.

But just as good hermeneutical practices and good exegesis "draw out" the real meaning of scripture, good scientific practice discovers the actual nature of creation. In either case, we get a reasonably reliable understanding of the revelation. Still even among the most conscientious of exegetes or scientists, there will be controversies that reflect our human limitations and failings in understanding the revelation we are studying.

It's precisely because I think we should avoid presenting evolution as "an Eleventh Commandment" that I voiced my concern.

What we need to listen to is creation itself, not necessarily the current scientific theory about it. At the same time, we need to consider the current scientific theory about creation seriously, because scientists are the people who make the most systematic study of creation and, like the most skilled exegetes of scripture, are the most likely to be discovering what it is actually saying.

I would have to say that some creationists, by saying certain things about evolutionists, are (either well-meaningly or deliberately) slandering honest scientists and supporters of evolution. But that is not the same as saying that the rejection of evolution per se is perfidious, eccentric though it may be.

There are Christians who both acknowledge the overwhelming consensus for evolution and work honestly at providing a better creationist framework for explaining the evidence thereby covered (Todd Wood comes to mind). Is there anything inherently un- or less Christian about such an approach to the science?

I agree. And I don't think Dudley himself was trying to impugn the sincerity of every Christian who rejects evolution. I think his argument is about logic, not people.

By this logic, Christian faith requires acceptance of evolution if:

1. Nature is God's creation, and if
2. The evidence in that creation supports evolution.

Dudley, of course accepts both of those premises and therefore the conclusion. It would certainly not be un-Christian to reject evolution if one is not convinced the evidence in creation supports it. And most people are genuinely unaware of most of the evidence or of the significance of most of the evidence.

But there is also a current strand of anti-evolutionary theology that attacks evolution on the basis that nature is not God's creation--more precisely that creation post-Fall, is not as God created it, and therefore not reliable as revelation.

This, I think, is a significant departure from traditional Christian views of creation and much more dangerous than honouring creation as general revelation.
 
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lucaspa

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Ehh? I thought Hume's arguments against the argument from design were the de facto counterarguments, even after Darwin. See David Hume - Wikipedia, the free encyclopedia.
Once again Wiki is wrong. (What? Wikipedia has errors? I'm shocked. Shocked, I tell you.) See Dennet's Darwin's Dangerous Idea. Also think of this: if Hume's arguments against the Argument from Design were adequate, then Dawkins would not be able to say "Darwin made it possible to be an intellectually fulfilled atheist."

Having said that, I think the metaphor of "two books", while useful, has its limits. Any such formulation should never lead to the conclusion that one can come to God without a knowledge of, and a saving faith in, particular truths that are found uniquely in the Bible. That is why I am wary of such constructs as "bibliolatry" or "replacing God with the Bible". It is possible in principle, but I just don't think that is what is happening with creationism.
It's not a "metaphor". It's a conclusion from the basic belief that God created. I don't think you understand what "two books" is. The second book is Creation:
"the great book ... of created things. Look above you; look below you; read it, note it." St. Augustine, Sermon 126 in Corpus Christianorum

"Man learns from two books: the universe for the human study of things created by God; and the Bible, for the study of God's superior will and truth. One belongs to reason, the other to faith. Between them there is no clash." Pope Pius Xii, Address to the Pontifical Academy of Science, Dec. 3, 1939.

"To conclude, therefore, let no man out of a weak conceit of sobriety, or an ill-applied moderation, think or maintain, that a man can search too far or be too well studied in the book of God's word, or in the book of God's works; divinity or philosophy [science]; but rather let men endeavour an endless progress or proficience in both." Bacon: Advancement of Learning

So, everyone talking about two books is saying the Bible has truths. The problem is that creationism says that God's Creation does not have truths. We are supposed to listen only to what is in the Bible. Creation is dismissed as "man's theories", "human knowledge", "not in the Bible", etc.

If anything, it is scientism that has taken root first and foremost in the creationist's mind, rather than literalism per se, as seen in the remarkable laxity creationists take with literalism once they find an interpretation that fits whatever scientific theory happens to be de rigueur in both Christian and secular circles - think "stretching out the heavens" as a metaphor for the Big Bang as a prime example.
It's a good point that creationists seem to want science to backstop a literal Bible. It's one of the (many) internal inconsistencies of creationism and Fundamentalism. However, when push comes to shove, God's Creation is thrown under the bus. A very good example of that is AV's signature "Science can take a hike." If creationism can warp science to back a literal reading of scipture, fine. But, if not, then God's Creation is dumped and we hear such things as "evolution is nowhere in the Bible".
 
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lucaspa

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Hi Papias,

If someone believes that christian faith requires an evolutionary understanding, then I stand before all those as not a christian to that person. It's OK, I'm fine with it. Mr. Dudley I am not your idea of a christian! I do not hold to what you believe to be the truth of what it means to be a christian and therefore I am not a christian by your definition. I shall remain a born again believer in the Lord Jesus, and God His Father.

God bless you all.
In Christ, Ted
Ted, do you believe God created? That is in the first 2 lines of the Nicene Creed.

Believing God created is an essential part of being a Christian. Being "born again" is not necessary. Believer in the Lord Jesus is necessary but not sufficient.

So, follow the logic: Christian faith requires a belief that God created. Therefore Christian faith requires the belief that Creation is God's. What we find in Creation is from God. And what we find in Creation shows evolution. Ignoring or denying that is the same as denying scripture.
 
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lucaspa

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I don't know whether you are personally supporting this line of argument or simply repeating what the article says. But whichever case it is, I think the line of argument goes one step too far, and the use of the word "reveals" is quite strange and dangerous in this regard.
It's standard Christian terminology. What is in nature -- what science finds -- has always been referred to as "general revelation". What is in scripture is "special revelation".
This is from a conservative, creationist web site! "Christian's acknowledge two forms of revelation -- special and general. Both are testimonies to the majesty and sovereignty of God. Special revelation involves God's supernatural intervention in the affairs of man. General revelation involves God's witness through creation itself." Christianity 101 - General Revelation

But to say that it thus becomes something that "God is revealing to us" strikes me as far too strong - almost as if, simply because of our merely human activities as scientists, evolution may as well have been the Eleventh Commandment.
Not according to the idea of general revelation. The website I cited above thinks general revelation teaches intelligent design.

There are Christians who both acknowledge the overwhelming consensus for evolution and work honestly at providing a better creationist framework for explaining the evidence thereby covered (Todd Wood comes to mind). Is there anything inherently un- or less Christian about such an approach to the science?
Yes. Because Wood admits that the "creationist framework" ultimately comes from ignoring part of general revelation. Wood is interesting in being intellectually honest enough to avoid slandering scientists or lying about science, but eventually Wood also ends up denying that Creation is from God.
 
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miamited

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Hi Glaudys,

Thanks for your response. I just want it clearly understood by all that when we call ourselves by names, we are claiming some sort of identity. If, for example, I call myself a calvinist, then I am claiming to be identified and associated with what Calvin believed and taught.

Similarly, if the definition of a christian is what is being proposed in this thread then I want to stand high with my hand fully raised that I am not this christian. I neither subscribe to, nor believe what is being proposed here.

God bless you.
In Christ, Ted
 
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miamited

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BTW you responded: But I do note he is not saying "Christians must accept evolution", nor that those who do not currently accept evolution are not Christians. Rather, he is saying that Christian faith requires accepting evolution.

I'm guessing that in your mind there is some difference in the two positions, but honestly it quite escapes me. I suppose it's because I don't understand the definition of 'requires' quite the same as you.
 
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shernren

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Once again Wiki is wrong. (What? Wikipedia has errors? I'm shocked. Shocked, I tell you.) See Dennet's Darwin's Dangerous Idea. Also think of this: if Hume's arguments against the Argument from Design were adequate, then Dawkins would not be able to say "Darwin made it possible to be an intellectually fulfilled atheist."

I don't know what Dennett says about Hume's arguments, but Hume himself mounted quite a few attacks on the Argument from Design in Dialogues Concerning Natural Religion, including the famous "so the designer gets to be undesigned?" objection:
Now, that vegetation and generation, as well as reason, are experienced to be principles of order in nature, is undeniable. If I rest my system of cosmogony on the former, preferably to the latter, it is at my choice. The matter seems entirely arbitrary. And when [the design advocate] CLEANTHES asks me what is the cause of my great vegetative or generative faculty, I am equally entitled to ask him the cause of his great reasoning principle.
http://www.sacred-texts.com/phi/hume/dialog.txt (Part 6)
Not only that, even Christians objected to the overuse of the Design Argument, notably John Henry Newman in his Idea of a University speech (see the last part of this).

Also, what? Dawkins could be wrong? I'm shocked. Shocked, I tell you. ;)

It's not a "metaphor". It's a conclusion from the basic belief that God created. I don't think you understand what "two books" is. The second book is Creation:
"the great book ... of created things. Look above you; look below you; read it, note it." St. Augustine, Sermon 126 in Corpus Christianorum

"Man learns from two books: the universe for the human study of things created by God; and the Bible, for the study of God's superior will and truth. One belongs to reason, the other to faith. Between them there is no clash." Pope Pius Xii, Address to the Pontifical Academy of Science, Dec. 3, 1939.

"To conclude, therefore, let no man out of a weak conceit of sobriety, or an ill-applied moderation, think or maintain, that a man can search too far or be too well studied in the book of God's word, or in the book of God's works; divinity or philosophy [science]; but rather let men endeavour an endless progress or proficience in both." Bacon: Advancement of Learning

So, everyone talking about two books is saying the Bible has truths. The problem is that creationism says that God's Creation does not have truths. We are supposed to listen only to what is in the Bible. Creation is dismissed as "man's theories", "human knowledge", "not in the Bible", etc.

It's standard Christian terminology. What is in nature -- what science finds -- has always been referred to as "general revelation". What is in scripture is "special revelation".
This is from a conservative, creationist web site! "Christian's acknowledge two forms of revelation -- special and general. Both are testimonies to the majesty and sovereignty of God. Special revelation involves God's supernatural intervention in the affairs of man. General revelation involves God's witness through creation itself." Christianity 101 - General Revelation

Not according to the idea of general revelation. The website I cited above thinks general revelation teaches intelligent design.

Yes. Because Wood admits that the "creationist framework" ultimately comes from ignoring part of general revelation. Wood is interesting in being intellectually honest enough to avoid slandering scientists or lying about science, but eventually Wood also ends up denying that Creation is from God.

Yes, I agree wholeheartedly in creation as general revelation. I even believe that the heavens declare the glory of God. But do the heavens also declare that the Big Bang occurred 14 billion years ago - and do they do so with the same finality and orthodoxy as they declare the glory of God, or as the Bible declares the gospel of God? I am not convinced.

I think that, while creation is a revelation, science is not revealed. Science is a set of human models that attempts to capture the regular behavior of the universe. They are powerful models, yes. Creationists often slander and belittle the modellers, profoundly un-Christian behavior, yes. But I am not convinced that rejecting a particular model of the universe a priori - even if it is the best model we currently have, even if it has tremendous explanatory and predictive power, even if your alternative is an infernal blancmange of adhockery sprinkled with pureed misinterpreted Bible - is quite the same as rejecting the revelatory status of creation, or the revelation of God that creation brings.

It's quite like what happens when creationists accuse TEs of rejecting the Bible - and gluadys has already pointed out the helpful parallel between Bible/hermeneutics and creation/science in this regard. Do TEs reject the Bible? No, just one model of it (which happens to be moderately popular among certain quarters). Do creationists reject creation? Again, no, just one model of it (albeit one which happens to be a wee bit more popular and widely used).

Indeed, if creationists were to reject creation, they wouldn't adopt an alternative model of it - they would just reject it altogether! The appalling theology of Canaanite polytheism still requires that gods are relevant to the polytheist, and so the appalling science of creationism still requires that creation is relevant to the creationist. Otherwise, why bother?

Note that none of this makes creationism any less distasteful to me - but it is important that, if we accuse it, we must accuse it rightfully.

It's a good point that creationists seem to want science to backstop a literal Bible. It's one of the (many) internal inconsistencies of creationism and Fundamentalism. However, when push comes to shove, God's Creation is thrown under the bus. A very good example of that is AV's signature "Science can take a hike." If creationism can warp science to back a literal reading of scipture, fine. But, if not, then God's Creation is dumped and we hear such things as "evolution is nowhere in the Bible".

Yes, but what they dump is science, not creation.
 
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lucaspa

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I don't know what Dennett says about Hume's arguments, but Hume himself mounted quite a few attacks on the Argument from Design in Dialogues Concerning Natural Religion, including the famous "so the designer gets to be undesigned?" objection:
But what happens in the end of that book? Hume ends up caving to the AfD with the face saving caveat of calling the designer "Mind" instead of God. But that caveat doesn't fool us anymore than when IDers use it, does it? Despite all the problems, Hume cannot find any other way to get design than to have intelligent entity(ies) manufacture it.

Not only that, even Christians objected to the overuse of the Design Argument, notably John Henry Newman in his Idea of a University speech (see the last part of this).
You need to note when Newman was delivering his talk -- it looks like 1830-1840. It was during the period 1830-1860 that Special Creation and the AfD were beginning to generate problems for Christianity. As naturalists looked at more and more species in detail, they began to see some really strange designs. Now, we can infer characteristics about human designers from their designs. For instance, we can infer something about the intelligence of the designers of the Pinto, or the Soviet designers who put a very vulnerable lubicating oil tank right below the huge red star on the sides of their helicopters, or the automatic main gun loader on the T-72 tank that, about every 10 rounds, tries to load the gunner!

Well, many of the designs that were being found in animals were leading to the inference that God as a designer was stupid, sadistic, and suffering from Alzheimer's. This is why Newman is trying to limit the use of the AfD. It is also why Darwin and natural selection were viewed as rescuing God.

Dawkins could be wrong?
But you need to show how he was wrong. Yes, Dawkins is wrong about many things, but this isn't one of them. As I noted above, despite all his counterarguments, Hume eventually accedes to the AfD. Darwin thought the argument was very sound. It is Darwin's discovery of an unintelligent process that gives design that is the true counter to the AfD. Yes, living organisms are designed. Designed by natural selection.

Yes, I agree wholeheartedly in creation as general revelation. I even believe that the heavens declare the glory of God.
What specifically in the heavens unambiguously declares the glory of God?

But do the heavens also declare that the Big Bang occurred 14 billion years ago - and do they do so with the same finality and orthodoxy as they declare the glory of God, or as the Bible declares the gospel of God? I am not convinced.
How do they not? Are you questionining whether the Big Bang occurred or the specific time? We can go through and find ambiguities about the gospel of God. We can start with "what does the phrase "son of man" mean to Jesus and his listeners?"

I think that, while creation is a revelation, science is not revealed. Science is a set of human models that attempts to capture the regular behavior of the universe.
And those "models" are of what? Revelation. I don't see how you can unlink the conclusions drawn from the revelation from the revelation.

Scripture is revelation, too. By your reasoning, we would say "translations are not revealed". Yes, the translations are powerful, but they are done by humans.

But I am not convinced that rejecting a particular model of the universe a priori - even if it is the best model we currently have, even if it has tremendous explanatory and predictive power, even if your alternative is an infernal blancmange of adhockery sprinkled with pureed misinterpreted Bible - is quite the same as rejecting the revelatory status of creation, or the revelation of God that creation brings.
Let's see. We have the translation of the Greek of the Great Commandment. The translation has considerable evidence behind it that it is the correct translation. Wouldn't rejecting that translation for one that is contradicted by the Greek text be rejecting revelation?

We have evidence in God's Creation directly contradictory to a literal reading of Genesis 1-3. You are saying that should not be equivalent to rejecting a false translation of the Great Commandment? Or do it the other way. Translations are human wisdom. Shouldn't we accept the translation of the Great Commandment unless and until some further evidence comes to light to reject it? Why should we behave any differently to well-supported theories of science? Aren't they "translations" of God's other book?

Do creationists reject creation? Again, no, just one model of it (albeit one which happens to be a wee bit more popular and widely used).
Creationists reject all the evidence behind the theory (the word "model" is misused here as a scientific term). That would be the equivalent of rejecting the words in the text of scripture. Remember, that evidence is put there, if creation is correct, by God. Even more surely than the words of text in scripture.

the appalling science of creationism still requires that creation is relevant to the creationist.
But Creation is not relevant, is it? What was created is not relevant to the creationist. Creationism does not require Creation. It only requires scripture, right?

Yes, but what they dump is science, not creation.
In dumping science, they dump Creation -- what was created. They are saying that people who read God's Book of Creation get nothing out of it that is relevant.
 
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Papias

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Ted wrote:
Hi Papias,

If someone believes that christian faith requires an evolutionary understanding, then I stand before all those as not a christian to that person. It's OK, I'm fine with it.

I agree with what Gluadys and others wrote in answering your post. Specifically, that I too wouldn't say that you "aren't Christian", but would say that the Christian faith that God doesn't lie to us extends to the what God tells us through His creation, and hence the idea that Christian Faith leads directly to the support of evolution.

Thanks everyone for answering that, too!

Papias
 
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