If Paul says that women should keep silence in church Avonia says they should not, which of them is correct? Both? Neither?
Since I know Paul's credentials and know little of Avonia's, I'd place higher value on Paul's advice.
The list can be extended but the answer remains the same.
If a list is to be created, are you planning on noting the difference between advice (such as "woman should") and a statement of fact (such as "He predestined us to adoption as sons").
Conflicts are resolved by reexamining the evidence. If we are created by God then we are members of his family and can never need to be adopted?
"The universe" tells us no such thing. A child who has been procreated may indeed require adoption. This is the very analogy that Paul is making.
The prodigal son did not need to be adopted when he returned home.
And what of Mephibosheth, son of Jonathan? Or Hadasseh, adopted by Mordecai?
Obviously, Paul was being extremely partisan in his view. He was referencing the artificial boundaries humans have developed over the years.
Let's allow him the opportunity to speak for himself:
" 1Paul, an apostle of Christ Jesus by the will of God, To the saints who are at Ephesus and who are faithful in Christ Jesus:
2Grace to you and peace from God our Father and the Lord Jesus Christ.
3Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ,
4just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him In love
5He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will,
6to the praise of the glory of His grace, which He freely bestowed on us in the Beloved.
7In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace
8which He lavished on us. In all wisdom and insight
9He made known to us the mystery of His will, according to His kind intention which He purposed in Him
10with a view to an administration suitable to the fullness of the times, that is, the summing up of all things in Christ, things in the heavens and things on the earth. In Him
11also we have obtained an inheritance, having been predestined according to His purpose who works all things after the counsel of His will,
12to the end that we who were the first to hope in Christ would be to the praise of His glory.
13In Him, you also, after listening to the message of truth, the gospel of your salvation--having also believed, you were sealed in Him with the Holy Spirit of promise,
14who is given as a pledge of our inheritance, with a view to the redemption of God's own possession, to the praise of His glory.
15For this reason I too, having heard of the faith in the Lord Jesus which exists among you and your love for all the saints,
16do not cease giving thanks for you, while making mention of you in my prayers;
17that the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and of revelation in the knowledge of Him.
18I pray that the eyes of your heart may be enlightened, so that you will know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints,
19and what is the surpassing greatness of His power toward us who believe. These are in accordance with the working of the strength of His might
20which He brought about in Christ, when He raised Him from the dead and seated Him at His right hand in the heavenly places,
21far above all rule and authority and power and dominion, and every name that is named, not only in this age but also in the one to come.
22And He put all things in subjection under His feet, and gave Him as head over all things to the church, 23which is His body, the fullness of Him who fills all in all." Ephesians 1
BFA