Biblical Content and/or Christian Interpretation II: Monitorial

Skip Sampson · Nov 13, 2010

Rev Wayne said:
If you really seek to make some kind of point about publication dates, don't bother.

No surprise. What I think is happening is this: you are quoting documents that are around 100 years old, and older, and implying their contents are true about today's Freemasonry. What you are actually doing is laying the groundwork for the case that Freemasonry has pursued an active program to squeeze out any Christianity it may have once had. Your documents are clearly showing that.

That's the trouble with your cut & paste style. You are so focussed on providing comments that you haven't considered their implications. Cordially, Skip.

Rev Wayne · Nov 13, 2010

What I think is happening is this: you are quoting documents that are around 100 years old, and older, and implying their contents are true about today's Freemasonry.

What I am doing, is exactly what I stated when I began the original thread from which this one developed:

Some time ago, I was invited by the founder of O.F.F. to start a thread listing the Christian references/interpretations and biblical content that can be found in Masonry, and "let's talk about them." On this thread, I seek to respond to that invitation.

What YOU are doing, of course, is trying to impose limits upon it, and employing a double standard in doing so. Mike made no such limitation in his request (which, given his propensity for quoting Pike, would have failed anyway), and I take no such limitation upon the presentation of these materials. I have posted here many times the abundance of biblical citations that are found in today's Ahiman Rezon. The incredible volume of materials in that one source alone warrants a consideration of what is posted here, sans limitations. The fact that in my stated proposition in the OP, nothing was said, implied, or even remotely hinted about trying to state anything about "today's Freemasonry." Mike put the proposition as "can be found in Masonry." I take that as non-restrictive: no mention of dates, no mention of types of sources, no insistences upon Grand Lodge materials. Despite taking it that way, due consideration was given to a comment on the matter, and I subsequently decided to break out the second thread to delineate between what can be taken as Grand Lodge materials, as opposed to all other sources. Since I perceive your current comment as simply another attempt at limitation; since I perceive no such limitation in the challenge originally presented to me; since I made no such attempt to "imply" any such thing as you stated, and have simply been posting the materials sans comment; since this was a matter between Mike & myself in the first place, and therefore this attempt at changing the original proposititon ought properly to be coming from him and not you; and since I have no way of knowing when the limitations will cease, should I continue to give in to them; I respectfully decline trying to continue to comply with your wishes.

Check the first thread and you will find, there are current materials as well as older sources. I suspect that all you are trying to do with the introduction of such an accusation, is trying to hamstring the posting of the materials, in the same manner that every other effort to reply to Mike's request in the past, has been similarly railroaded. That's the main reason I posted what I did about there being only brief responses to comments made: I intend to get this material posted, and I intend to do so without the sidetracking that has become the antis' favorite tactic of late.

Your chosen response to what was first presented in the "perfect ashlar" thread, for example, was from Albert Mackey's Encyclopedia of Freemasonry--albeit through a secondary source you ran across in your web-surfing. Since Mackey's Encyclopedia is "around 100 years old, and older," and since what I posted came from a site listing its last update as 8/14/08, who are you to make an accusation like this, when it's more than obvious, that what you just described is a perfect description of EXACTLY what you did in responding to THAT thread? The situation is no different, I set forth Christian content/interpretation concerning that symbol, and you were trying to counter it. It's exactly the same now, the fact that the dates involved are reversed this time around should therefore be of no consequence.

As for what you claim I am "implying," hey, I didn't see you posting a date for Mackey. In fact, the way you put it was, "cited in masonicdictionary.com." It could just as easily be claimed that by so doing, you were "implying that what you posted is true about today's Freemasonry." Unfortunately for you, if any case can be made either way on the perfect ashlar, it appears to be easier to establish a case for Christian interpretation of it being on the increase, rather than decline. Even more unfortunately for you, even though you THOUGHT you were posting a counter, what Mackey said in that case actually IS true of today's Freemasonry, he stated the perfect ashlar is a cube, just as sources today are stating the same thing.

Even if all this had not been the path by which things transpired, I still would not accept your limitation, on the simple grounds that such dating is hardly a consideration in any antimasonic camp. They will dig up sources like Pike and Hall, who are not exactly "current" either, and display them at will, in making current accusations. It would be remiss of me to allow them to avail themselves of an opportunity to limit debate by Masons, through the use of such one-sided manipulations.

Nevertheless, your comments are still welcome, for as I stated:

I do invite any and all commentary upon it.

Just remember that if you post anything requiring responses of any length, not to be expecting any point-by-point rebuttals, since as I stated, there is quite a volume of material yet to come.

Skip Sampson · Nov 14, 2010

Wayne:
Once again, the faults in your shotgun cut & paste mode are manifest. You are quoting from documents from the 1850's or so to support a contention that you cannot prove from more recent GL sources. For example (bolding added):

Rev Wayne said:
We believe, that to become a Mason anywhere in the United States or among English speaking people, a belief in God and the divine authenticity of the Bible, is and must be required. (Proceedings of the GL of Illinois, 45th Grand Annual Communication, p. 130; post 16)

A belief in God, however the man defines him, is certainly a requirement; however a belief in the "divine authenticity of the Bible" is not required for membership across English-speaking Masonry. Texas is the only GL that I've found that actually states it as a qualification for candidates. BTW, Illinois just had its 171st communication, thus showing the age of your reference.

Referring to our remark, that we wished "to remind him that Masonry does not, neither has it ever, taught a belief in a Supreme Being. It does, however, recognize the existence of God, not a God"; then asks us to explain the difference. A Supreme Being, in the minds of men, means nothing so far as Masonry is concerned, but the God of the Bible is held by our Great Light to be a living, supreme entitysomething tangible, not mysticaland to whom we acknowledge obedience and submission. (Proceedings of the GL of Illinois, 46th Grand Annual Communication, p. 201; post 16)

Faith in a God and faith in the God are very different. All men have faith in a God, or in many Gods, but only those who accept the Bible as divine, either in whole or in large part, can have faith in the God therein set forth. The danger is that some brethren in attempting to make Masonry cover all religions (unintentionally no doubt), make it cover no religion. In our land the man who affirms his faith in God is understood to mean the God of the Bible, and if he does not believe in the Bible as the word of God he should be required to tell what he knows about God, and where and how he learned it, for faith must be founded upon evidence. The man who has no religion cannot be a Mason, and the man in this land who does not believe in the God of the Bible, as a rule, has no religion and no God which Masons would recognize as such. (As above, p. 168; post 16)

June 5th I received a communication from a member of this lodge inquiring whether "Charges could be sustained against a Mason who disbelieves the Bible, and who does not believe in the God of the same?" I assured the brother that charges should be sustained against such brother and he promptly expelled. (Proceedings of the GL of Illinois, 48th Grand Annual Communication, p. 48; post 16)

My, how times have changed. All the IL GL requires now for membership is "Believe in a Supreme Deity." These quotes highlight how Christianity was squeezed out of Freemasonry during its 300 year history to make it more inclusive. The battle between Antients and Moderns shows itself in many places in Masonic history.

Profanity is wrong in any man, but doubly so falling from the lips of one who has knelt at the altar and sat beneath the bright and beautiful canopy of the lodge. Masonic morals, however, are not merely the abstinence from these things. Whatever are morals in the highest sense of Christianity, are morals in Masonic teaching. (Proceedings of the GL of Illinois, 48th Grand Annual Communication, p. 115; post 16)

Since you've quoted it, you and the rest of the online Masonic community ought to take it to heart. It's also interesting to see that quote in light of Masonry's acceptance of homosexual candidates. So much for morals within Freemasonry.

If the Bible is not the word of God, written by inspiration, and containing the fundamental truths of Masonry, and the inestimable gift of God to man, for the rule and guide of his faith and practice, why display it upon our altars as one of the three great lights, and so impressively call the neophite's attention to its importance? Masonry without the word of God, under whatever title or name it may be called, is but a bare and worthless skeleton. (Proceedings of the GL of Illinois, 48th Grand Annual Communication, p. 130; post 16)

Again, did you bother to read this and consider its implications before you posted it? You have just demonstrated that the IL GL, even over a century ago, asserted that the 'word of God' went under different names. Here is basis of the VSL concept, proven by your quotes.

We acknowledge the truths of the Holy Bible, and no man who is an infidel, no man who does not believe in God Almighty, the Father of us all, can ever enter any Masonic lodge unless he himself commits perjury. Go to any country of Europe, go to any country in the civilized world, wherever you find Masons you find them acknowledging the same God, the same Bible, and the same emblems. (Proceedings of the GL of Illinois, 50th Grand Annual Communication, p. 143; post 17)

Is the writer lying, ignorant or just stating the truth about the Masonic concept of God? I think that last view applies. The only way one can accept a god under 'whatever name he may be known' is to believe that they all are the same thing.
I wonder what he meant by 'the civilized world?' Would the Lodge in a Muslim country have Masons "acknowledging the same God, the same Bible, and the same emblems?" Again, how times have changed!

Look where we will through all our allegories, symbolic or histoiical teaching, and almost all finds somewhere a basis in the Bible.
"Whoever accepts a part of the teachings of this sacred volume has accepted all; and if by obligation or oath, we have promised to take it for our guide, we have thereby promised to accept it as our standard of morals, and to be guided by its precepts. (Proceedings of the GL of Illinois, 50th Grand Annual Communication, p. 116; post 17)

An interesting statement. The claim is that any man taking his Masonic oaths and obligations on the Bible is also endorsing all parts of it, including the fact that Jesus is God incarnate, and that one is saved by faith alone and that one should emulate Jesus, not Hiram. That certainly is not the Masonry of today, where the VSL is used ONLY to solemnize the occasion and make the oaths and obligations binding upon the man.

The Holy Bible is "the Great Light" in Freemasonry, To be in the light is one aim of Masonic teaching. No man can be a Mason who denies the authority and power of God's word as proclaimed in our Bible. (Proceedings of the GL of Illinois, 50th Grand Annual Communication, p. 189; post 17)

No longer true, if it ever were. A candidate or member does not have to believe in the God of the bible, just any 'supreme being' he may recognize. Maybe the 'supreme being' in the movie The Fifth Element may someday be called out.

An objection to the use of the name of Christ in prayer by a chaplain of the lodge, is not good and should be ruled out of order. (Proceedings of the GL of Illinois, 52nd Grand Annual Communication, p. 56; post 18)

Certainly not true today. Were a member to complain to a GL that Jesus' name was being used, the GL would force an end to the practice.

I could go on, but the point's been made. Your quotes describe a masonry that, in part, no longer exists. Where the God of the Bible was mandated, it's now any 'god' will do. Where the Bible was paramount, any VSL is ok. And so forth. You are straining gnats, and have proven something quite different than you intended.

Lastly, I'm not sure your documents are actually monitorial. The word is used in the context of teaching a man the exoteric work of the Lodge. GL Proceedings certainly carry the authority of the GL, but are, arguably, not monitorial. Cordially, Skip.

Rev Wayne · Nov 15, 2010

We acknowledge the truths of the Holy Bible, and no man who is an infidel, no man who does not believe in God Almighty, the Father of us all, can ever enter any Masonic lodge unless he himself commits perjury. Go to any country of Europe, go to any country in the civilized world, wherever you find Masons you find them acknowledging the same God, the same Bible, and the same emblems. (Proceedings of the GL of Illinois, 50th Grand Annual Communication, p. 143; post 17)

Is the writer lying, ignorant or just stating the truth about the Masonic concept of God? I think that last view applies. The only way one can accept a god under 'whatever name he may be known' is to believe that they all are the same thing.

Funny thing, I look at this quote, and I see nowhere that it says "whatever name he may be known." And why do you take issue with ME, over what THEY have said? I haven't made any claims about the material, just presented it according to the stipulations of the OP of the original thread.

Certainly not true today. Were a member to complain to a GL that Jesus' name was being used, the GL would force an end to the practice.

I really thought you would know better. I'm sure you've seen this before:

13.8. SECTARIANISM A Mason offering prayer in the Lodge may pray to his God observing his own conception of Deity. It is therefore proper and in accordance with Masonic law and tenets for a Mason who believes in the Christ or Jesus to offer prayer in the Lodge in His Name. (Alabama Masonic Code)

Not only would this GL not "force an end to the practice," they endorse it as legitimate Masonic prayer, right there in their Grand Lodge Code.

Lastly, I'm not sure your documents are actually monitorial. The word is used in the context of teaching a man the exoteric work of the Lodge. GL Proceedings certainly carry the authority of the GL, but are, arguably, not monitorial.

I haven't contended for every single thing on this thread as "monitorial." If you recall, this began on the original thread of the same title (sans "monitorial"), and this thread was created only because of specious objections based on double standards never observed with any consistency by antimasons themselves.

I also noted, when materials of this sort were first posted to this thread, that though monitorial, they carry the seal of Grand Lodge and thus are official GL materials--which is all that is intended by posting them. If it were possible to go back and note the change by including a notation in the title, I would have done so. And in fact, the attempt WAS made, by going to the OP, to the advanced setting, and changing the title line. But apparently there is no way to change the title after first setting it in the OP, hence it remains, and the materials which are GL-approved but not monitorial, I still post, under the same auspices already stated within the notation, from the time they first posted. With that notation now reiterated, I do still intend to post them as materials that are GL-approved by GL seal, though not technically monitorial, just as I stated from the first.

You are quoting from documents from the 1850's or so to support a contention that you cannot prove from more recent GL sources.

"Contention?" WHAT "contention?"

First of all, you have not shown any contention on my part, because I have offered none. The only things you cited by way of trying to prove "contention" on my part, were all citations from the sources as presented. That means you are critiquing what THEY said, and attributing it to me.

Secondly, I clearly stated the rationale for the original thread, which goes for this thread as well, since it is a breakout from the original thread. Apparently you missed it, but I am more than happy to repost it for your perusal:

Some time ago, I was invited by the founder of O.F.F. to start a thread listing the Christian references/interpretations and biblical content that can be found in Masonry, and "let's talk about them." On this thread, I seek to respond to that invitation. At the time I received it, I began work on locating as many of them as I could. But I had no idea at the time that it would be as monumental a task as it has proven to be. In fact, at this point, some 3 years or so since undertaking it, it is far from being complete. For one thing, I have made no constraints upon this effort. Our critics have had a habit of trying to restrict what we may put upon the table, by insisting on either Grand Lodge publications, or limited further to only monitorial materials, or even further, to the rituals themselves. But at the same time, they have no reservations about posting material as though it were authoritative, from every source imaginable, even from pure web-surfing to find proof-texting citations. Yet another limitation has been sometimes insisted upon by them, to produce "current" materials. This restriction, too, they themselves have flouted when presenting their own positions. For that reason, I have placed absolutely no limitations upon this concerning types of materials, degree of authority accorded the sources, or time frames.

At no time did I offer any "contention" for anything at all. I stated that this was a response to a request some time ago made by Mike to me, to post "Christian references/interpretations and biblical content that can be found in 'MASONRY.'" That's not "MONITORIAL Masonry," it's not "MODERN Masonry," it's just plain "MASONRY." Which is one reason I included the last line in that paragraph. (The other reason being, as stated, imo no antimason has the right to make that demand anyway, since none of them consistently adhere to it as a standard either.)

Your objections are duly noted, but you are objecting to things I never contended for to begin with. The material all falls within the parameters laid out in the OP. If you wish to make objections about the issues you raise, I'm afraid you will have to go raise them with someone who is contending for them. I never stated in the setup description of the thread, anything remotely resembling the things you are falsely claiming as "contentions" on my part.

Besides, I'm not so sure your objections are that well-founded anyway. One could just as easily quote from materials of the same ilk, and do so from current Masonry, with similar results:

We are not a Religion. Freemasonry does not provide Salvation. Nothing in our teachings, laws, rules, or edicts will save your soul or get you in heaven. However, our Fraternity is Bible based. We never open a meeting without the open Bible displayed. (2008 Proceedings, GL of Kentucky, p. 17)

Also presented to Diamond Lodge was a copy of our lives' rule and guide, the Holy Bible, signed by members and visitors of Goshen Lodge No. 503 and the Society of Southern Kentucky Past Masters held at Austin Lodge No. 847. (2006 Proceedings, GL of Kentucky, p. 236)

We extend sympathy to those who have felt the loss of their loved ones. We pray for comfort to those whose hearts are sad. Strengthen them and give them faith to believe that death is but the beginning of life, the passing into Gods eternal Love. May all find comfort from the promise we read from our Holy Bible. Be thou faithful unto death, and I will give thee a crown of life.
The separation is only for a time for we know if we keep the faith that we, too, will join our loved ones gone before. Let us continue in labors of love and be faithful unto death that we might someday receive from Him that glorious crown of life. (2006 Proceedings, GL of Kentucky, p. 251)

MEMORIAL TRIBUTE
Reggie Paschal, Grand Chaplain

Thoughts of death need not be depressing. For the believer in Christ, death is only the means by which we are taken from this world of sin and sorrow into a kingdom of glory and splendor.

They have followed our Savior
over the hilltops
beyond our vision
into the valley of peace.
They have followed his teachings in its splendor
as light ever brightened their way,
And in living and serving theyve come
to the land of eternal Day.
They answer the call of the Master
and entered the Grand Lodge above,
And there in His wonderous glory,
they dwell in His eternal love. (2006 Proceedings, GL of Kentucky, p. 252)

The Bible tells us that, Where there is no vision the people perish. (2004 Proceedings, GL of North Carolina, p. 55)

On behalf of your Board of Directors, Thank you, for your continued attention to this, one of the purest forms of charity that can be found. The Bible reminds us to plead the widows cause and to visit the fatherless in their affliction. What better example can be found than our North Carolina Masonic Charities? (2004 Proceedings, GL of North Carolina, p. 58)

Children continue to attend the York Rite Chapel on campus and are involved as acolytes, ushers and in the youth choir. Bible study is held on Wednesday evenings, and all children attend services accompanied by their caregivers. The hand-bell choir has begun practicing again, and the children are beginning to work on a puppet ministry that has recently been given to the Home as a gift. Some of the children continue to get music lessons from child care staff. (Report of Committee on Masonic Home for Children at Oxford, Inc., 2004 Proceedings, GL of North Carolina, p. 65)

Remember that the wrong perception, if left long enough, becomes reality. Our inability thus far to deal with our Prince Hall issue leaves us wide open to be perceived as being racially intolerant. We all know that such is not reality. Frankly, I could not lead such a group if it were. Frankly, such a notion would violate so many Masonic teaching as to render the tenants of our craft, Friendship, Morality, and Brotherly Love mere feel good phrases to be recited in degree work, then left to teach the walls of our lodge buildings while we are absent. We have stated that it was our intention to deal with the issue. T.S. Elliot wrote, Between the intention and the deed falls the shadow. We have been given the light which for us is the Holy Bible. We must show the light. Shadows are not acceptable in a climb from good to great.
One of the confusing things about life is the conflict between how we perceive a given idea, person, or group versus what we, after proper investigation, find to be real and true. We Masons would say this investigating is searching for light. I call on all Masons to search their hearts, to search the Great Light, and to search the lessons of our degrees for proper answers. (2004 Proceedings, GL of North Carolina, p. 126)

Let us rejoice in the true spirit of the holiday season and remember that Christ sacrificed His life for the lives of us all. For, as God has said, Whosoever believeth in me shall have everlasting life. Let us also take a few precious moments to pray for the safety of our brothers, sisters, sons, daughters, mothers, and fathers serving in the Armed Forces all over the world, so that we may enjoy this, our freedom. (Prince Hall Grand Master Milton Fitchs Remarks at the Installation of Grand Master Safrit, December 13, 2003, 2004 Proceedings, GL of North Carolina, p. 127)

The Grand Master stated that he had recently visited the Lodge where his father was raised in New York State. He was raised in 1926 and passed away in 1959. The joy of going to his lodge; kneeling at the altar where he knelt and putting my hands on the Bible where he placed his hands and knowing that he shared the same experiences that I shared at that time is just remarkable. Im sure that many of you have shared similar experiences and truly it is one of the beauties of our Craft. 2005 Proceedings, GL of Maine, p. 82)

Rev Wayne · Nov 15, 2010

Im pleased to have with us today the Grand Master of the State of New York, M. W. Brother Edward Trosin. M. W. Brother Trosin has a few words to offer about the Emulation Bible and anything else you would like to share with us.
M. W. Edward R. Trosin:
Most worshipful Grand Master, Distinguished East and all my Brethren, it is a pleasure to be with you this morning and I want to share a few minutes with you about the Bible that is out in the anteroom. (2005 Proceedings, GL of Maine, p. 82)

The story of St. Johns Bible is a portion of the ceremony that we do each year and the Bible, of course you are all aware, is the Bible that belongs to St. Johns Lodge No. 1 in New York City. And how it got to be there; the story goes, George Washington didnt bring his family Bible to his Inauguration and some say it was on purpose and some say it was an oversight. The Committee for the Inauguration was gathered and there were about twenty Churches in the proximity of where this was held and they did not want to get into something that was Ecumenical, that was related to one given church and the Grand Marshal of the day was a General Jacob Morton, who was the Master of St. Johns Lodge and he volunteered to get their Bible and bring it to the Inaugural Ceremony and thats how the Bible got involved in the ceremony originally.
The Inauguration was done by Chancellor Robert Livingston, who was Grand Master of New York at the time. Jacob Morton was subsequently Grand Master a few years later and when the ceremony ended, Jacob Morton folded down the corner of the page where the ceremony took place so that we would know in subsequent times exactly which page George Washington had placed his hands on when he took the oath of office originally. Since that time, the Bible has been all over the United States certainly. It continued to be a part of our Masonic lore and is one of the most important artifacts that the United States and certainly the Masonic Fraternity has it its possession. Just four or five days ago, I was installed as the Grand Master of New York for my second term and had the privilege of taking my obligation as Grand Master on that same Bible. Were not permitted to touch the Bible really; you have to wear gloves; you dont put your hands on the page, you put it against the end of the page. (2005 Proceedings, GL of Maine, p. 83)

On behalf of your Board of Directors, thank you for your continued attention to this, one of the purest forms of charity that can be found. The Bible reminds us to plead the widows cause and to visit the fatherless in their affliction. What better example is there than our Masonic Charities. (2002 Proceedings, GL of North Carolina, p. 56)

The Bible says that a prophet is without honor in his own territory. Sometimes a lot of information and familiarity is hurtful, but overall its good to be familiar to know each other, to know our strengths and our weaknesses. It only makes our bonds stronger. Too often we are divided by warring camps of mistrust and dislike fueled by jealousy. The polarization of our society has been observed to be the single most troubling phenomenon of our day.
Communication is mandated in the book of Hebrews, Chapter 13, Verse 16, we are instructed to do good and communicate. Forget not, with such sacrifices God is pleased. (2002 Proceedings, GL of North Carolina, p. 157)

As Masons we are always on duty. We are taught in our closing charge before leaving that we are about to go and mix again with the world but to forget not those duties we have heard so frequently inculcated and so forcibly recommended in our lodges. And further that these generous principals extend further. We are to do good unto all. Every human being has a claim upon our kind offices.
Remember, brothers, that this is what the outside person, the public, that young and curious man first sees. We must practice outside our lodges those principals taugh inside. To do so is to do as the Bible commands when it refers to that there abideth three faith, hope and charity, but the greatest is charity. If we speak with tongues but have no love and do no charity we are like a noisy gong, a tinkling, clanging symbol, a sheath without a sword as the poet says. (2002 Proceedings, GL of North Carolina, p. 158)

To build strong ties the principles we must daily practice are the principles of the cabletow. This is a word most common to Masonry. It comes from the German word Kabletau. Cable meaning rope or cord, tow is that which tuggeth. Practically its used through the first degrees is to make and perpetuate control with which use all Masons are very familiar. But moreover it is a covenant by which all Masons are tied. There is a Biblical foundation. In the book of Kings, Chapter 20, verse 31, we learn of the Syrian King Ben Hadad who is defeated by Israelite forces. His servants put ropes on their head and went before the king of Israel and plead for the life of their king. Their actions and sincerity brought clemency. Thus, we learn that it is a means of expressing a bond of concern for fellow man. And further in the Book of Hosea, chapter 11, verse 4, we learn that a cabletow is emblematic of a cord or band of affection which should unite the whole fraternity or brotherhood. It is said, I drew them with cords of a man with bands of love. We are therefore bound by bonds of love even to those we have not yet met. (2002 Proceedings, GL of North Carolina, p. 159)

On one fateful day John, while moving with others in his team and in order to prevent others from doing so stepped on a mine. It was of a bomb that was triggered by weight. It was armed when it was stepped on. It was detonated when the weight shifted off. When the unlucky one jumped off it would explode killing everyone around. If one had the presence of mind to instantly stop and remain motionless then eventually you would have to move and take the brunt of it all alone or be picked by the certain enemy snipers. Now there were rescue detonation squads or bomb squads, but they required a cumbersome somewhat lengthy and dangerous process of tediously replacing the soldiers weight with other weight. The enemy snipers would simply wait for this opportunity to have several soldiers pre-occupied and simply pick them off like so many sitting ducks. Knowing all of this, John insisted that his teammates and fellow squad members move quickly away. He demanded that they do it. The explosion would give away their location if the snipers did not already know. When he knew they were safely away he jumped. The bomb exploded. Somehow however he survived, but he was seriously and permanently injured; his spleen, his liver, other internal organs. Shrapnel came all the way through his back and out through his chest. His legs were broken and he still carries shrapnel in legs and back today.
John was awarded a Purple Heart. He insisted however that it be shared symbolically with his team members each to be given a piece. They vowed that someday they would be united.
What causes a man to make a sacrifice such as this? My Bible tells me that, Greater love hath no man than that he should lay down his life for another, John 15:13. How long is your cabletow? This is the length, strength and breadth of our fraternal ties. It is, Im sure, no surprise to you that John is a brother Mason. (2002 Proceedings, GL of North Carolina, p. 160-61)

The Acknowledgments and Special Appreciation

First and foremost I give thanks to All Mighty God as Great Architect and his son, Jesus Christ, my Lord and Savior. Through this position, if anything, I have become closer and more aware of His presence than ever before. ("Report of the Grand Master," 2002 Proceedings, GL of North Carolina, p. 160-61)

Our direct care staff has received extensive training in dealing with the problems of caring for our children. The addition of clinical professionals to our staff has greatly improved the quality of counseling that is available to our children, as well as their families with the overall goal of promoting improved mental health. Our campus pastor is heavily involved in the daily lives of our children to provide the religious training and support necessary to help our children experience a Christian homelike environment. (Report of the Committee On The Masonic Home for Children at Oxford, Inc., 2002 Proceedings, GL of North Carolina, p. 160-61)

In the first week of November, I drove to Boise, then flew to Seattle for International Night at Lafayette Lodge #241 on November 6, 2008. The function was held at the Nile Shrine Center in Mountlake Terrace, Washington. The evening began with a Social Hour, then the Grand Masters gathered to sign the traditional Lafayette Bible. It quite a privilege to add ones name to a long list of Hollywood personalities, Military and Political leaders and more. (Report of the Grand Master, 2009 proceedings, GL of Idaho, p. 22)

M. W. Brother Paul L. Powers presented the lodge with an Altar Bible, properly inscribed for which the Master expressed appreciation. (1957 proceedings, GL of Maine, p. 2)

First, giving thanks to Our Lord Jesus Christ who makes all things possible, it was a great honor for me to serve the Most Worshipful Grand Lodge of Colorado in the capacity as the Right Worshipful Senior Grand Warden. I give thanks to all the Brothers for their continual support throughout the year. (2008 Proceedings, GL of PH-Colorado, p. 24)

In closing, Praises and Glory to Our Lord and Savior Jesus Christ for all His Blessings. Special thanks to all my Brothers for allowing me to serve you as the Right Worshipful Senior Grand Warden. I ask each and every one of you to continue to spread the Big C, and for your continuing support in the upcoming years as I look forward to serving this Grand Body. May God continue to be the Light of your life and may you and your family receive all of His blessings. (2008 Proceedings, GL of PH-Colorado, p. 25)

During the Midyear Conference, I gave a presentation on Who Is Jesus? At the Four Corners Conference of Grand Masters and Grand Worthy Matrons, I gave a presentation on "What My Charge have to do with it I traveled with the Grand Master to the annual Grand Lodge sessions in Arizona, and Nevada.
During the year, I have attended my Lodge regular meeting, and occasional, gave instructions on proper procedures according to the Grand Lodge Handbook.
I thank the Brothers of this Grand Lodge for electing me to the position of Grand Lecturer and ask for your continuing support. I look forward to serving this Grand Body in the upcoming year. One Nation Under God.
Fraternally Submitted
Charlie L. Flowers
RW Grand Lecturer
(2008 Proceedings, GL of PH-Colorado, p. 26)

First giving honor and thanks to Jesus Christ for all the blessings that he has bestowed upon us all. It is my pleasure to bring greetings from the officers and members of Mount Evans Lodge no.7 to this 132nd Grand Session. (2008 Proceedings, GL of PH-Colorado, p. 47)

Children continue to attend the York Rite Chapel on campus, and spiritual development is an essential part of their growth and development. Although the Masonic Home for Children serves children of all faiths and creeds, all of the children we served over the past year were of Protestant Christian heritage. Along with Sunday worship services, the pastor holds weekly Bible[FONT='CenturySchoolbook-Italic','serif'] [/FONT]study and prayer and vespers in the Homes, teaches some music classes, and is beginning a class in classical Greek for some of our children who are interested. The York Rite Chapel is open to the community, and all Masons are welcome to attend at their will and pleasure. (2006 Proceedings, GL of North Carolina, p. 54)

"According to the grace of God which is given unto me, as a wise master-builder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon. For other foundation can no man lay, than that is laid, which is Jesus Christ." (Murrow Masonic Monitor, Oklahoma, ceremony for laying of a cornerstone, p. 190)

"I now solemnly consecrate this lodge to the honor and glory of Jehovah, the Grand Architect of the Universe." (Monitor of the GL of Texas)

I am the resurrection and the life, saith the Lord. He that believeth in me, though he were dead, yet shall he live. And whosoever liveth and believeth in me shall never die. (Georgia Masonic Manual, p. 145-46)

Rev Wayne · Nov 15, 2010

And of course, a few from the MANY that are to be found in Ahiman Rezon, the monitor in my own jurisdiction:

The Holy Bible is given to us as the rule and guide of our faith; the Square, to square our actions; and the Compasses, to circumscribe our desires and passion in due bounds with all mankind, but more especially with Brother Masons; and hence the Bible is the light which enlightens the path of our duty to God; the Square, that which enlightens the path of duty to our fellow man; and the Compasses, that which enlightens the path of our duty to ourselves. (Ahiman Rezon., p. 73)

A Lodge is an assemblage of Masons duly congregated, having the Holy Bible, Square and Compasses, and a Charter or Warrant of Constitution authorizing them to work.
Every lawful assemblage of Masons, duly congregated for work, will be a just and legally constituted Lodge. It is just, that is regular and orderly, when it contains the requisite number to form a quorum and when the Bible, Square, and Compasses are present. It is legally constituted when it is acting under the authority of a Warrant of Constitution. (Ahiman Rezon, 87-88)

The furniture of a Lodge consists of a Holy Bible, Square, and Compasses. The Holy Bible is dedicated to God; the Square, to the Master; and the Compasses, to the craft. The Bible is dedicated to God because it is the inestimable gift of God to man; (Ahiman Rezon, p. 94)

The second section of this lecture is of pre-eminent importance. It recites the legend or historical tradition on which the degree is founded; a legend whose symbolic interpretation testifies to our faith in the resurrection of the body and the immortality of the soul, while it exemplifies a rare instance of virtue, fortitude, and integrity. (South Carolinas Ahiman Rezon, MM degree, p. 145-46, 2003 edition)

In short, the Mason's moral and religious duties are comprised in this command: Thou shalt love the Lord thy God with all thy heart, and thy neighbor as thyself. (Ahimon Rezon, p. 168)

Click to expand...

The small hill near Mount Moriah can be clearly identified by the most convincing analogies as beingno other than Mount Calvary. Thus Mount Calvary was a small hill; it was situated in a westerly direction from the Temple, and near Mount Moriah; It was on the direct road from Jerusalem to Joppa, and is thus the very spot wiser. a weary brother, traveling on the road, would find It convenient to sit down to test and refresh himself; it was outside the gate of the Temple; and lastly, there are several caves, or clefts in the rocks, In the neighborhood, one of which, it will be remembered, was, subsequently to the time of this tradition, used as the sepulchre of our Lord. The Christian Mason will readily perceive the peculiar character of the symbolism which this identification of the spot on which the great truth of the resurrection was unfolded in both systemsthe Masonic and the Christianmust suggest.

It Is hardly necessary to say that the letter G, wherever spoken of in Masonry as a symbol, Is merely a modern substitution for the Hebrew letter yod, which was the Initial of Jehovah, the tetragammaton, and, therefore, constantly used as a symbol of Deity. (Ahiman Rezon, p. 151)

Rev Wayne · Nov 15, 2010

Aw heck, why hold back?

OPENING PRAYER

Most holy and glorious Lord God, the great Architect of the Universe, the Giver of all good gifts and graces! (James 1:17) Thou hast promised that "where two or three are gathered together in Thy name Thou wilt be in the midst of them and bless them." (Matthew 18:20)

CLOSING PRAYER

Supreme Architect of the Universe! Accept our humble thanks for the many mercies and blessings which Thy bounty has conferred on us, (2 Corinthians 9:5)
and especially for this friendly and social intercourse. Pardon, we beseech Thee, whatever Thou hast seen amiss in us since we have been together, (James 4:3) and continue to us Thy presence, protection, and blessing.

BENEDICTION AT CLOSING

May the blessing of Heaven rest upon us and all regular Masons! May brotherly love prevail, (Hebrews 13:1) and every moral and social virtue cement us!

ENTRY UPON THE 1ST DEGREE

Behold, how good and how pleasant it is for brethren to dwell together in unity!
It is like the precious ointment upon the head, that ran down upon the beard, even Aaron's beard: that went down to the skirts of his garments;
As the dew of Hermon, and as the dew that descended upon the mountains of Zion: for there the LORD commanded the blessing, even life for evermore.--Psalm CXXXIII[FONT='Times New Roman','serif'][/font]

Our Institution is said to be supported, by WISDOM, STRENGTH and BEAUTY; because it is necessary there should be wisdom to contrive, strength to support and beauty to adorn, all great and important undertakings. Its dimensions are unlimited, and its covering no less than the canopy of heaven. (Isaiah 40:22)
To this object the Mason's mind is continually directed, and thither he hopes at last to arrive by the aid of the theological ladder, which Jacob, in his vision, saw ascending from earth to heaven; (Gen. 28:10-22) the three principal rounds of which are denominated FAITH, HOPE and CHARITY, (1 Cor. 13:13) and which admonish us to have faith in God, (Mark 11:22, 1 Pet. 1:21) hope in immortality, (1 Cor. 15:54) and charity to all mankind. (Gal. 6:10)

ENTRY UPON THE SECOND DEGREE

Thus he shewed me: and, behold, the LORD stood upon a wall made by a plumb-line, with a plumb-line in his hand.
And the LORD said unto me, Amos, what seest thou? And I said, A plumb-line. Then said the LORD, Behold, I will set a plumb-line in the midst of my people Israel: I will not again pass by them any more.--Amos VII, 7,8.[FONT='Times New Roman','serif'][/font]

CHARGE AT CLOSING

Let the world observe how Masons love one another. (1 John 4:7) These generous principles are to extend further. Every human being has a claim upon your kind offices. Do good unto all. Recommend it more especially "to the household of the faithful." (Galatians 6:10)
By diligence in the duties of your respective callings; by liberal benevolence and diffusive charity; by constancy and fidelity in your friendships, discover the beneficial and happy effects of this ancient and honorable Institution. Let it not be supposed that you have here labored in vain (1 Cor. 15:54) and spent your strength for naught; for your work is with the Lord and your recompense with God. (Ruth 2:12)

Finally, brethren, be ye all of one mind; live in peace, and may the God of love and peace delight to dwell with and bless you! (2 Cor. 13:11)

ENTRY UPON THIRD DEGREE

Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them;
While the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain:
In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened,
And the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of musick shall be brought low;
Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets:
Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern.
Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.--Ecclesiastes XII, 1-7.

PRAYER AT RAISING

Thou, O God! knowest our down-sitting and our uprising, and understandest our thought afar off. . .(Psalm 139:2, Job 14:1-11, Isa. 45:17 )

BENEDICTION AT THE LAYING OF A CORNER STONE

Glory be to God on High, and on earth peace, good will toward men! (Luke 2:14)
O Lord, we most heartily beseech Thee with Thy favor to behold and bless this assemblage. Pour down Thy mercies, like the dew that falls upon the mountains, (Psa. 133:3) upon Thy servants engaged in the solemn ceremonies of this day. Bless, we pray Thee, all the workmen who shall be engaged in the erection of this edifice; keep them from all forms of accident and harm, and grant them health and prosperity while they live. And finally, we pray that when our earthly toils and labors are ended we may all, through Thy mercy, wisdom and forgiveness, attain everlasting joy (Isa. 35:10) and felicity in the mansions prepared for us (John 14:2-3) in that temple not made with hands, eternal in the heavens. Amen. (2 Cor. 5:1)

AT THE DEDICATION OF A MASONIC HALL

In the name of the Great Jehovah, to whom be all honor and glory, I do solemnly dedicate this Hall to Freemasonry.

INVOCATION AT DEDICATION OF A MASONIC HALL

And may the Lord, the giver of every good and perfect gift, (James 1:17)
bless the brethren here assembled, in all their lawful undertakings, and grant to each one of them in needful supply, the Corn of nourishment, the Wine of refreshment, and the Oil of joy. Amen. (CORN, WINE, AND OIL: Deu. 7:13, 11:14, 14:23, 18:4, 28:51, 2 Chr. 31:5, 32:28, Neh. 5:11, 13:5, 13:12, Hosea 2:8, 2:22, Joel 1:10, Haggai 1:11; OIL OF JOY: Isaiah 61:3)

BENEDICTION AT FUNERAL

Now may the presence, comfort and strength of our Heavenly Father and the peace that passeth all understanding (Philippians 4:7) abide with us all, now and always. AMEN.

INVOCATION AT LODGE OF SORROW

"Almighty and Eternal God, (Deu. 33:27) in Whom we live, and move, and have our being, (Acts 17:28) we pray that Thou will grant each of us health, happiness, and well being in the coming year. We hold the hope that each of us and all our Brothers whom we hold dear, will be present when we close this Lodge of Sorrow at the end of its appointed time. But should it be your will to call for workmen from among our ranks, then help those remaining to see the Wisdom in Your choice. (Chaplain may add further words as he sees fit.) AMEN"

Just after the reading of Psalm 133 in the EA ritual, we find:

The great teaching of this Psalm is Brotherly Love, that virtue which forms the most prominent tenet of the Masonic Order. And it teaches the lesson, too, precisely as we do, by a symbol, comparing it to the precious ointment used in the consecration of the High Priest, whose delightful perfume filled the whole place with its odor. The ointment was poured upon the head in such quantity, that, being directed by the anointer in different ways in the form of a cross, it flowed at length down the beard, and finally dropped from the flowing skirts of the priestly garment.
The fifteen Psalms, from the 120th to the 134th, inclusive, of which this, of course, is one, are called by the Hebrews, "songs of degrees," because they were sung on the fifteen steps ascending from the court of Israel to the court of the women of the Temple. (Ahiman Rezon 2003, p. 66-67)

Rev Wayne · Nov 15, 2010

The following passage of Scripture is here used:

In the beginning God created the heavens and the earth. And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. And God said, Let there be Light; and there was Light. (AR, p. 71)

But what mind can conceive, or what pen portray, that terrible convulsion of nature, that awful disentanglement of its elements, which must have accompanied the Divine command, "Let there be Light!" The attempt to describe it would be a presumptuous task. We feel, when we meditate on the subject, that stillness and silence must have fled before the Almighty Voice, and the earth itself have trembled in its new existence, when the gloomy pall of darkness was rolled as a curtain from the face of nature. (p. 72)

When at last your trembling soul stands naked and alone before the Great Judgment, may it be your portion to hear from Him who is the Judge Supreme: "Well done, thou good and faithful servant, enter now into the joys of the Lord." (p. 76)

The Operative Masons at Jerusalem, from whom we date our origin, were occupied in the construction of an earthly and material temple, to be dedicated to the service and worship of God--a house in which the mighty Jehovah was to dwell visibly by the Shekinah, and whence He was by Urim and Thummim, to send forth His oracles for the government and direction of His chosen people.
The Speculative Mason is engaged in the construction of a spiritual temple in his heart, pure and spotless, fit for the dwelling place of Him who is the author of purity; where God is to be worshipped in spirit and in truth, and whence every evil thought and unruly passion are to be banished, as the sinner and the Gentile were excluded from the sanctuary of the Jewish Temple.
In the symbolic language of Masonry, therefore, the twenty-four inch gauge is a symbol of time well employed; the common gavel, of the purification of the heart. (p. 79-80)

Various passages of Scripture are referred to in this section as elucidating the traditions of Masonry on the subject of the Temple.
And we will cut wood out of Lebanon, as much as thou shalt need; and we will bring it to thee in floats by sea to Joppa; and thou shalt carry it up to Jeruslem.--2 Chron. II, 16. (p. 82)

And the house, when it was in building, was built of stone made ready before it was brought thither; so that there was neither hammer, nor axe, nor any tool of iron heard in the house while it was in building.--1 Kings VI, 7. (p. 83)

Josephus says, "The whole structure of the Temple was made with great skill, of polished stones, and those laid together so very harmoniously and smoothly, that there appeared to the spectators no sign of any hammer or any other instrument of architecture, but as if, without any use of them, the entire materials had naturally united themselves together, so that the agreement of one part with another seemed rather to have been natural, than to have arisen from the force of tools upon them." (p. 83)

Now this was the manner in former time in Israel governing redeeming and concerning changing, for to confirm all things; a man plucked off his shoe, and gave it to his neighbor; and this was a testimony in Israel.--Ruth IV, 7 (p. 84)
Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.--Matthew VII, 7. (p. 84)

The idea, that the Lodge is a symbol of the world, is still carried out. It was the belief of the ancients that the heavens, or the roof of the world, was supported by pillars. By these pillars, some suppose that the mountains are alluded; but in reference to a passage in Job XXVI, 11, where it is said "The pillars of heaven tremble," Noyes thinks that "it is more probable that heaven is represented as an immense edifice, supported on lofty columns, like a temple." (p. 91)

A Lodge is situated due east and west, because, when Moses crossed the Red Sea, being pursued by Pharaoh and his host, he erected on the other side, by divine command, a tabernacle, which he placed due east and west, to receive the first rays of the rising sun, and to commemorate that mighty east wind by which their miraculous deliverance was effected. This tabernacle was an exact pattern of King Solomon's Temple, of which every Lodge is a representation, and it is, or ought, therefore, to be placed due east and west. (p. 99-100)

In six days God created the heavens and the earth, and rested upon the seventh day; the seventh, therefore, our ancient brethren consecrated as a day of rest from their labors; thereby enjoying frequent opportunities to contemplate the glorious works of creation, and to adore their great Creator. (p. 114)

For he cast two pillars of brass, of eighteen cubits high apiece; and a line of twelve cubits did compass either of them about.--1 Kings VII, 15. (p. 114)

Also he made before the house two pillars of thirty and five cubits high, and the chapiter that was on the top of each of them was five cubits.--2 Chron. III, 15. (p. 114)

And he made two chapiters of of molten brass, to set upon the tops of the pillars; the height of the chapiter three cubits; the height of the one chapiter was five cubits, and the height of the other chapiter was five cubits.--1 Kings VII, 16. (p. 114)

The height of the one pillar was eighteen cubits, and the chapiter upon it was brass; and the height of the chapiter three cubits; and the wreathen work, and pomegranates upon the chapiter around about, all of brass; and like unto these had the second pillar with wreathen work.--2 Kings XXV, 16. (p. 114)

The discrepancy as to the height of the pillars as given in the book of Kings and in Chronicles is to be reconciled by supposing that in the book of Kings the pillars are spoken of separately, and that in Chronicles their aggregate height is calculated; and the reason that in this latter book their united height is placed at 35 cubits, instead of 36, which would be the double of 18, is because they are there measured as they appear with the chapiters upon them. Now half a cubit of each pillar was concealed in what Dr. Lightfoot calls "the hole of the chapiter," that is, half a cubit's depth of the lower edge of the chapiter covered the top of the pillar, making each pillar apparently only 17 1/2 cubits high, or the two, 35 cubits, as laid down in the book of Chronicles.
In a similar way we reconcile the difference as to the height of the chapiters. In 1 Kings and 2 Chronicles the chapiters are said to be five cubits high, while in 2 Kings their height is described as being only three cubits. But it will be noticed that it immediately follows in the same place, that "there was a wreathen work and pomegranates upon the chapiter around about." Now the expression is conclusive that the height of the chapiters was estimated exclusive and independent of the wreathen work round about them, which was two cubits more, and this added to the three cubits of the chapiter proper, will make the five cubits spoken of in all other parts of Scripture. (p. 114-16)

Here a symbol of Plenty is introduced, and proper explanations are given as to the proper answers to the following questions:
What does it denote?
How was it represented?
Why was it instituted?

The passages of Scripture which are referred to in this part of the section will be found in Judges XII, 1-6. The Vulgate version gives a periphrastic translation of a part of the 6th verse, as follows: "Say, therefore, Shibboleth, which being interpreted is an ear of corn." the same word in Hebrew signifies a rapid stream of water, from the root SHaBaL, to flow copiously. The too common error of speaking, in this part of the ritual, of a "water-ford" instead of a "water-fall," which is the correct word, must be carefully avoided. A water-fall is an emblem of plenty, because it indicates an abundance of water. A water-ford, for the converse reason, is, if any symbol at all, a symbol of scarcity. (p. 127-28)

Immediately following the monitorial degree work, is a section detailing the qualities of a Mason, with this description:
As the Bible is the first Great Light presented to a candidate, the following quotations from that inspired book are recommended to his previous perusal:

"Lord, who shall abide in thy tabernacle? who shall dwell in thy holy hill?
"He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart.
"He that backbiteth not with his tongue, nor doeth evil to his neighbor, nor taketh up a reproach against his neighbor.
"In whose eyes a vile person is contemned; but he honoreth them that fear the Lord. He that sweareth to his own heart, and changeth not.
"He that putteth not out his money to usury, nor taketh reward against the innocent." Psalm XV.
"Who shall ascend into the hills of the Lord? or who shall stand in his holy place?
He that hath clean hands and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully."--Psalm XXIV, 3, 4.
"What man is he that desireth life, and loveth many days, that he may see good?
"Keep thy tongue from evil, and thy lips from speaking guile.
"Depart from evil and do good; seek peace, and pursue it."--Psalm XXXIV, 12-14.
Then let the candidate prepare himself to say:
"I will take heed to my ways, that I sin not with my tongue; I will keep my mouth with a bridle, while the wicked is before me."--Psalm XXXIX, 1.
"I will wash mine hands in innocency; so will I compass thine altar, O Lord."--Psalm XXVI, 6.

Rev Wayne · Nov 22, 2010

A Special Communication of the Grand Lodge of New Mexico was held at St. Andrew Presbyterian Church, 5301 Ponderosa Ave NE, Albuquerque, New Mexico on June 26, 2005 for the purpose of laying a Cornerstone at the Church.
Following the church services in the Sanctuary the Brethren repaired to the Cornerstone and conducted the Cornerstone Laying ceremony in due and ancient form.
Participating in the Ceremony were:
Frank Yates, Pastor
St. Andrew Men's Ensemble
Sally Aber, Building Committee Representative
George F. Wright, Presentor of the Deposit
G. Wayne Morrison, Grand Master (2004 Proceedings, GL of New Mexico, p. 7)
One of my fondest memories as your grand master was meeting Brother Sam Hennis and Sis at their home for a visit and then going to Round Peak Lodge for a district meeting. I requested this lodge be on my schedule because of Brother Harlan Holder, a dear friend and brother also. As we rode to the lodge, Sam gave us the history of local Masonry as we neared the lodge. The view was breathtaking. The sun was behind the mountain. On the right was the Baptist Church where this lodge started. (2004 Proceedings, GL of NC, p. 84)

Love
In the authorised version of the New Testament, "charis" is translated as "charity", while it could easily have been translated as "love".
The most well-known references in the King James Bible are found in the first epistle of Paul the Apostle to the Corinthians: "knowledge puffeth up, but charity edifieth". We speak with the tongues of men and angles and have no charity, we are as sounding brass or a tinkling cymbal. If we have the gift of propecy and all knowledge and faith to move mountains, yet have not charity, we are nothing. If we give all our goods to feed the poor yet have not charity. It profiteth us nothing.
Paul then goes on to tell us that charity suffereth long and is kind; envieth not; vaunteth not itself; is not puffed up; does not behave itself unseemly; seeketh not her own; is not easily provoked; thinketh no evil; rejoiceth not in iniquity but rejoiceth in truth; beareth all things; believeth all things; endureth all things. Charity never faileth.
The chapter finishes by saying: "And now abideth faith, hope, charity, these three; but the greatest of them is charity." Charity surely is brotherly love and relief. ("Brotherly Love," K.G.W. Wells, June/July 2002 issue of Square & Compasses, official publication of the Grand Lodge of India)

A lodge is an assemblage of Masons duly congregated, having the Holy Bible, Square, and Compasses, and a Charter or Warrant of Constitution authorizing them to work. (Colorado Masonic Monitor, p. 21-22)

The furniture of a Lodge consists of the Holy Bible, Square, and Compasses. The Bible is dedicated to God, because it is the inestimable gift of God to man. (Colorado Masonic Monitor, p. 25)

If required by the by-laws of the Lodge, a Chaplain may be appointed annually by the Worshipful Master to assist him in performing religious services, using none but the prescribed forms. His jewel is an open Bible. (The Colorado Craftsman, p. 92)

Upon all suitable occasions remind the brethren that Masonry is founded upon the great moral principles set forth in the sacred volume which we receive as the rule and guide for our faith and practice. Exhort them to govern themselves by these principles, as well with the world at large as with each other. Teach them to reverence the Three Great Lights, comprehending the Holy Bible, the perfect Square, and the extended Compasses, the beautiful symbolism of which is familiar to you, and the explanations of which include some of the most important duties inculcated in Freemasonry. (Colorado Craftsman, p. 94)

It was back in November 2002 that Lodge of Affability No. 317 was to amalgamate with Villiers Lodge No. 6684 (a Grand Daughter Lodge) in the Province of East Lancashire.
　　　 A decision was taken to check the contents of the Lodge of Affability, with a view to discarding duplicate Masonic material and to update its inventory. Among the items stored were no less than four Bibles.
　　　 The most interesting of them was the oldest a Geneva Bible dated 1607. Printed on the cover of the bound book was the following inscription:
The gift of
Brother John Moreton
to the
Lodge of Affability
January 18th A L 5802
This presentation was made three years after Lodge of Affability had been consecrated in 1799. The "Breeches Bible", as it is commonly known, is a book collectors term for the Geneva Bible, first printed in 1560. The term derives from the reference in Genesis III, Verse 7, which states:- Then the eyes of them both were opened, and they knew that they were naked and they sewed fig leaves together, and made themselves breeches. This final word, "breeches", being substituted for "aprons". (Masonic Quarterly #20, Jan. 2007, p. 50)

For a century the Authorized Bible was no doubt used by Masons as it was by everybody else, almost to the exclusion of any other version.
　　　 In 1717, John Baskett, an Oxford printer, published an edition of his own, which came to be named after him, The Baskett Bible was dubbed The "Vinegar Bible" because, in Luke XX, the word "vineyard" was misprinted "vinegar".
　　　For the procession, a banner was prepared, decorated with the Bible, square and compasses, the sun, moon and stars and the inscription "England Expects Every Man to do His Duty. In Memory of Horatio Viscount Nelson who fell in the Moment of Victory off Cape Trafalgar Oct. 21st 1805. We rejoice with our Country But Mourn for Our Brother.". More often than any other, it is mentioned in the inventories which were incorporated in old Lodge minutes. (Masonic Quarterly #17, April 2006, p. 44)

　 In the Regius MS The Masons craft is described as Ars Quatuor Coronatorum, a reference to the legend of the Quattuor Coronati, the collective name given to two groups of martyrs five sculptors and four master masons who were put to death by the Emperor Diocletian on the same day, 8 November, in the years 298 and 300 A.D.
　　　 For this reason the Lodge had nine founders, holds its Installation Festival on or near that date, and gives its published Transactions the title of Ars Quatuor Coronatorum. (MQ 11, Oct. 2004, p. 56)

　　 Where this particular educational Lodge has taken an unusual turn arose out of the Province's 2005 Festival for the New Masonic Samaritan Fund. Lodge charity steward Derf Paton decided to produce a number of clocks with special Masonic designs based on Lodge offices.
　　　　 These vary from a 20 inch wall clock to a small white personal travel alarm clock. Derf Paton spent a great deal of time researching the emblems for the face of the clock.
　　　　 Each clock comes with a detailed explanation of the Masonic symbolism and the thought behind the design, and he has put together a ten-minute lecture on the symbolism of the clocks.
　　　　 The numbers on the clock have symbols representing: 1 Chaplain; 2 Director of Ceremonies; 3 Junior Warden; 4 Almoner; 5 Organist; 6 Senior Warden; 7 Inner Guard; 8 Charity Steward; 9 Secretary; 10 Treasurer; 11 Senior Deacon; 12 The Master.
　　　　 The two great pillars, square and compasses, Bible and "G" for God complete the face, which is on the light blue Master Mason apron colour. (MQ 12, Jan. 2005, p. 54)

The service was conducted by the Reverend Canon Eric Woods, vicar of Sherborne, and there was a specially prepared sermon given by the Reverend Canon Neil Collings PJGW. He said
　　　　 "Freemasonry emerged in these islands at the end of the 17th and beginning of the 18th centuries when times were dangerous, the political situation always precarious, when moral standards were at an all-time low and where religious strife flourished.
　　　　 "Out of all that, a group of like-minded men assembled to dedicate themselves to the principles of the Bible, to live morally worthy lives and to render themselves more extensively serviceable to their fellow men.
　　　　 "It was the only place in 18th century England where men of different persuasions, religious and political, could sit down together. I maintain that this is one of the reasons why this country was saved from the type of revolution that was witnessed in France and elsewhere. (MQ 15, Oct. 2005, p. 38)

For the procession, a banner was prepared, decorated with the Bible, square and compasses, the sun, moon and stars and the inscription "England Expects Every Man to do His Duty. In Memory of Horatio Viscount Nelson who fell in the Moment of Victory off Cape Trafalgar Oct. 21st 1805. We rejoice with our Country But Mourn for Our Brother." (MQ 15, Oct. 2005, p. 7)

But Masonry does bring people together people of different backgrounds, jobs, cultures and faiths. My own Masonic roots are in East Lancashire. In Manchester, where the Jewish community holds an honoured place, it was Masonry and Masonry alone which introduced me, a Christian minister, to members of that community.
　　　 Masonry lifts us out of our narrow ruts. It helps us to dwell together in unity and that means not just the absence of conflict but the deep fellowship we enjoy when we relate positively and harmoniously to one another. (MQ 16, Jan. 2006, p. 49)

I found Peter Cowards article (MQ, Issue No. 20) about the Breeches Bible in the possession of Lodge of Affability No. 317, most informative. It is not, however, the only example of the Geneva Bible in use in the English Constitution.
　　　 My Lodge, Good Report No.136, uses one, a 1585 edition printed in London by Christopher Barker. It might be the bible on which the Lodge was consecrated in 1765, but this cannot be confirmed. It has been rebound in recent years and is in remarkably good condition considering its regular use in the past. It is now brought out once a year for our Installation meeting.
　　　 Richard Sharp
　　　 London

I read Bro Coward's article on their Lodge's Breeches Bible with great interest. It was in a similar manner that I discovered our old Lodge bible - by scouring the bottom of the Lodge box - and it also appears to be a Breeches Bible.
　　　 It appears that our Bible was presented to our Lodge at our consecration in 1789. Our Breeches Bible is in perfect condition and was published in 1598. More information can be found at our Lodge web site at lionandlamb.org.uk
　　　 Simon Marner
　　　 Archivist. Lion And Lamb Lodge No 192

there is a Breeches Bible in the possession of my Mother Lodge, the Lodge of Edinburgh (Marys Chapel) No.1 (SC), the oldest Lodge in the world, with written records dating back continuously to 1599, more or less the period when the English translation was coming into existence.
　　　 However, the Lodge has not had it for as long as that, but I believe it was acquired, as a gift, in the middle of the19th century.
　　　 Richard A. Savours,
　　　 Swansea

Rev Wayne · Nov 22, 2010

St Peters No. 419, which meets in Wolverhampton also has a Breeches Bible, which is in regular use. It is a 1614 edition and was presented to the Lodge by its first Master in 1834. I know that Wulfruna Preceptor No. 79 also has a Breeches Bible.
　　　 Guy Lawton
　　　 Shrewsbury, Shropshire

To my knowledge, two Lodges in Norwich use the Breeches Bible Union Lodge No. 52 and Mancroft Lodge No. 6074. Union Lodge was consecrated on 24 June 1736, and for some reason was offered for sale in London.
　　　 It was purchased by Lord Amherst of Hackney, a Past Master of the Lodge, who presented it back to the Lodge on 2 November 1897. Half the title page, including the date, is torn out, but it is known to have been printed by the deputies of Christopher Barker, printer to the Queen in 1597.
　　　 David Stott
　　　 Kings Lynn, Norfolk

Alexander Burnett Brown Lodge No. 6133, Province of Middlesex, owned a Breeches Bible, but the Lodge closed in 2000.
　　　 At closure, the Bible, together with other family items, was returned to Alexander Burnett Browns grandson, W Bro Anthony Burnett Brown, who died in 2002.
　　　 David A Walters
　　　 Bournemouth

Lodge of Unity No. 386, which meets at Wareham in Dorset, has used a Breeches Bible since it received its Warrant in 1827.
　　　 At the time, Scientific Lodge of Crewkerne, Somerset, was about to surrender its Warrant, and the bible dated 1585 was offered to the founders of Lodge of Unity.
　　　 Robert Seward
　　　 Poole, Dorset

Mancroft Lodge No. 6074 also has a Breeches Bible. The Lodge was consecrated on 24 May 1945 by the then Bishop of Norwich, Rt. Revd. Percy Mark Herbert, Provincial Grand Master for Norfolk.
　　　 The Deputy Provincial Grand Master, Frederic Ray Eaton, assisted at the ceremony, and presented the Bible, and it is so inscribed. It is used at each Installation of a Master, although not at the regular meetings. It was printed in 1611 and contains within the leather cover the signed Roll of Masters.
　　　 Geoffrey Woolsey-Brown
　　　 Norwich

The University of Manchester Mark Lodge No. 1001 has a Breeches Bible, presented at its foundation in 1944 by Bryan Cary, its first secretary. It was printed in 1599, bound with a 1664 Book of Common Prayer and a psalter.
　　　 John Walters
　　　 Secretary, University of Manchester Mark Lodge

A Breeches Bible, of exactly the same edition as that of Affability Lodge, is still in regular use in Carshalton Lodge No. 4429. It was presented to the Lodge at its consecration in 1922 by our first joining member, Edmund Hunt Dring, a Past Master of Quatuor Coronati Lodge No. 2076.
　　　 James Edgar Taylor
　　　 Epsom, Surrey

Lodge of Harmony No. 133 also possesses a Breeches Bible, which appears to have been in constant use since well before 1829. In the late 1970s Sotheby's valued it at £20 for insurance purposes.
　　　 A R Thornhill
　　　 Faversham, Kent

Pilgrims Lodge No. 772 has a Breeches Bible on which every Master has sealed his Obligation since 1859. The only clue to the date is that pencilled above the printing: "Date 1603".
　　　 Hubert Baker
　　　 Glastonbury, Somerset (Letters, MQ 21, April 2007, p. 19)

As I progressed through the degrees and the offices, I realised that alongside my faith would stand my Freemasonry, not as a second religion, but as a "handmaid to religion", as a support and an enhancement.
There is so much that is common to both Judaism and Freemasonry, and these two major influences on my life flow in parallel channels. The most obvious similarity is the use of the Volume of the Sacred Law and Biblical passages, and sometimes this can be more than just Bible stories.
In December 1996 I was founding senior warden of a Lodge that was consecrated in King Solomons quarries under the Old City of Jerusalem. The chisel marks of the masons who had quarried the stones are still visible, and since the stones were dressed where they were cut, it suddenly became very obvious why, at the Temple site itself, "there was not heard the sound of metallic tool".
　　　 Both Judaism and Freemasonry provide a continual intellectual challenge. Neither is, nor ever can be, fully understood and interpreted, and each provides an ongoing field for study the concept of a daily advancement in knowledge is a common ideal. (MQ 22, July 2007, p. 20)
In other areas of the state, lodges are showing their dedication to the Masonic Villages in personal ways. On May 16, the members of Philadelphia-Potter Lodge No. 72, Philadelphia, held their 113th consecutive Memorial Day Service at Masonic Village at Lafayette Hill. The theme this year was "Jesus my Redeemer." Bro. Charles J. Andrews, P.M., drove from the Masonic Village at Elizabethtown with his wife and a friend to speak at the service. Lodge Secretary Bro. Joseph W. Capone, P.M., printed the prayer booklet and helped Bro. Andrews conduct the service. (Pennsylvania Freemason, August 2010, p. 11)

Q. When did the word Bible first appear in Masonic literature? When did the Bible first appear in a Masonic lodge; the name and location of the said lodge?
When did Masonic lodges first take on a formal setting, as distinct from informal gatherings or assemblies of masons?
Possibly the first clear reference to the Bible in this connection appears in the Colne No.1 MS., dated c. 1685:
Heare followeth the worthy and godly Oath of Masons. One of the eldest taking the Bible shall hould it forth that he or the(y) which are to bee maid Masones, may Impoase and lay thear Right hand upon it and then the Charge shall bee read.
(Hughan, Old Charges, 1895, p. 72.)
(The Craft, official newsletter of the UGLE, March 2010)

Yet, having regard to the deeply religious character of those days, it is probable that from the time when printed copies became readily available, the Bible was amongst the most constant items of Lodge equipment. At Lodge Mother Kilwinning, the minutes in 1646 record that Fellows were sworne to ye standart of ye said lodge ad vitam, and the Deacon swore his oath de fidelij administratione. It is almost certain that a Bible would have been used, yet the earliest record of the purchase of a Bible was in 1766, when the Lodge ordered `two song books as well! (Carr, Lodge Mother Kilwinning No. 0, pp. 35, 257.)
An inventory of equipment of the Lodge of Peebles in 1726 shows: `One Bible, the Constitutions of the Laws of the Haill Lodges in London, etc. (Lyon, Hist. L. of Edinburgh, p.83.) A schedule of property of the Old Dundee Lodge, Wapping, London, in December 1744, records: A Bible [valued at] 15.0. Another was presented to the Lodge in 1749. (Heiron, The Old Dundee Lodge, p. 23.) The Minutes of the Lodge of Antiquity, No.2, for November, 1759, report that one of the members could not provide a proper Bible for ye Use of this Lodge . . . for less than 40/-, and ye Lodge ordered him to provide one and not to exceed that sum. (W.H. Rylands, Records of the Lodge of Antiquity, vol. i, p. 203.)
29
But, of course, these random notes only appear in those cases where the lodge Clerks or Secretaries thought fit to record them, and very little early evidence has survived.
For the most interesting descriptions of the use of the Bible amongst Masons we have to go outside the normal lodge records, examining instead the early aides-memoire and exposures which claim to
describe the admission-procedures of their times, and in these sources there is ample material:
Edinburgh Register House MS., 1696.
The Forme of Giveing the Mason Word Imprimis you are to take the person to take the word upon his knees, and after a great many ceremonies to frighten him you make him take up the bible and laying his right hand on it you are to conjure him to sec(r)ecie .. . (Knoop, Jones & Hamer, The Early Masonic Catechisms, p.33.)
The Chetwode Crawley MS., c. 1700.
Impr. you are to put the person, who is to get the word, upon his knees; And, after a great many Ceremonies, to frighten him, yow make him take up the Bible; and, laying his right hand upon it . . .(Ibid., p. 35.)
A Masons Confession, 1755-6, describing Scots procedure in c. 1727.
[From the candidates preparation for the Obligation.] and his bare elbow on the Bible with his hand lifted up . . . (Ibid., p. 94.)
The Mystery of Freemasonry, 1730.
Q. What was you doing while the Oath was tendering?
A. I was kneeling bare-kneed betwixt the Bible and the Square, taking the solemn Oath of a Mason. (Ibid., p. 106.)
Masonry Dissected, 1730, by Samuel Prichard. [From the preparation for the Obligation.] my naked Right Hand on the Holy Bible; there I took the Obligation (or Oath) of a Mason. (Ibid., p.111.) (The Craft, Mar. 2010, p. 29-30)

The Regius MS, dated about 1390, mentions Noah. The Cooke MS, dated about 1410, also mentions Noah, but has more to say about his family. The story told, which appears with minor variations in all subsequent copies of the Old Charges, as these manuscripts are known collectively, is substantially as follows:
Lamech had two wives, Adah and Zillah, and four children. These four children were the founders of all the crafts in the world. The first son, Jabal, was the founder of the craft of geometry, was a keeper of flocks and herds, and built the first house of stone and timber. The second son, Jubal, was the first musician, and played the harp, the organ and the trumpet. The third son, Tubal, was the first blacksmith and worker in brass, copper, silver and gold. The daughter, Naamah, was the founder of the craft of weaving.
Knowing that God would destroy the world by fire or flood because of the sins of the people, and being desirous of preserving their knowledge for future generations, these four erected a pillar of marble and a pillar of brick. On these pillars, they inscribed the knowledge of the crafts and sciences that they had founded.
After the world was destroyed by the Flood, which Noah survived because of the Ark which he had built, the pillars were found by a great grand son of Noah, and the knowledge inscribed thereon was imparted to mankind.
Genesis 4:18-24 gives the Biblical story of Laraech, his two wives and four children. It is interesting to note that the Tubal mentioned in the Old Charges is given in the Bible as Tubal-Cain, well known to every Freemason. Lamech also appears in Genesis 5:25-31, where he is given as the father of Noah. Some scholars have suggested that the Lamech of Genesis 4 and the Lamech of Genesis 5 are in fact the same person, but this is open to doubt. Suffice it to say that to the writers of the Old Charges, there were two separate persons named Lamech. (The Craft, March 2010, P. 39-40)

Rev Wayne · Nov 25, 2010

Some time ago, Mike posted on another thread to this effect:

Skip reinforced, from a respected Masonic source, what the Grand Lodge of India illustrates. . .

The piece he then cited was from the Masonic Service Association. And since Mike has made it clear that he intends to be the sole arbiter of antimasonic opinion on this forum, then it's pretty significant that he considers this to be a "respected Masonic source." Of course, this goes against his former pontifications about how the MSA is not an "authoritative" source, but hey, what's a little contradiction here and there when you're having fun?

But what I notice is how that little bit of sleight of hand was used to work his way up to making declarations about Grand Lodge, by way of the MSA, through the manipulation of his own fluctuating opinions about them. So since Skip considers them authoritative enough to quote them, and Mike considers them authoritative enough to reference them in comments about Grand Lodges, there certainly can be no objection from the antimasonic camp if I do the same. Therefore, I include in the materials posted here as a more direct reflection of GL statements than its sister thread, the content of the MSA-distributed Short Talk Bulletins. These get pretty interesting:

There is a marvellous collection of early ritual documents covering the years 1696-1730, called The Early Masonic Catechisms. In this work we find that the phrases "hele and conceal" and "Five points of fellowship" both occur in the Edinburgh Register House Manuscript of 1696. "The square, the compass, and the Bible" are mentioned together in the Dumfries Manuscript No. 4, of about 1710.
Anderson's Book of Constitutions of 1723 mentions the toast to "The King and the Craft." It also refers to God as the Great Architect of the Universe (a phrase first used by John Calvin), and alludes in passing to Hiram Abif (a name which comes from 2 Chronicles 4:16, in Coverdale's Bible of 1535). ("Some Ritual Origins," Short Talk Bulletin)

If one travels the circle, he quickly finds that the two parallel lines meet at the point where the circle touches upon the Volume of Sacred Law.
In Masonry, the Bible is called the Great Light and is placed in an open position in the center of the lodge. A brother is admonished to open it and learn from its wisdom in all the three degrees of Masonry.
Indeed, the Sts. John were well versed in Scripture, and held it in high esteem. They looked with reverence to its knowledge, because they knew the answers of life were contained within its pages. They were not afraid to quote it, to trust it, to read it, and to apply it to their lives.
Masons must likewise emulate the Sts. John in their application of this Holy Light in their lives. Only by its constant attention and application can a Mason improve his own life.
If Masonry is to grow today, it will not be through some flashy change or altering of ritual, it will be when each brother begins to travel the circle on a regular basis, touching upon each of the patrons of Masonry as well as the Scriptures. Each time we touch the Scriptures or the Sts. John, something should rub off on each of us, just as brushing against chalk will leave its mark, no matter how light the touch. ("Where Parallel Lines Meet," Short Talk Bulletin)

10 What are the "great lights"?
11 How are they arranged for each degree?
12 To what part of the Bible are they opened for each degree? (see
Maine cipher, page 184)
13 What are the "lesser lights" and to what do they pertain?
14 Which colors, nearest the East? the West? The South?
15 In arranging the "great lights" which way does the, Bible face?
The S & C's? ("Rusty Nail" degree, Short Talk Bulletin)

It was not until approximately 1700 that King Solomon's Pillars began to appear in Masonic writing and ritual documents. The Dumfries, No. 4 MS, usually dated 1700-1725, mentions those pillars and gives them a strong Christian symbolism. It also answers two test questions about pillars as follows: "How many pillars is in your Lodge? Three. What are these? Ye square, the Compas and ye Bible." 　
Because of the secrecy maintained by Masons about ritualistic matters, it is on the ritual texts of 18th century exposes that we depend for knowledge of the part played by pillars in the development of the Craft's rituals and ceremonies. 　
The Grand Mystery of Freemasons Discovered, 1724, mentions the pillars of Solomon's Temple, but gives them this significance: they represent the "Strength and Stability of the Church in all ages." 　("The Wardens' Columns," Short Talk Bulletin)

The Old Charges: Number, Date, Location, Form. But what are these "Old Gothic Constitutions" also known as the "Old Charges" and the "Old Manuscript Constitutions"? In all, 119 copies have survived, all going back to the same original, and there are references to 15 more that are lost. New versions are turning up all the time; In the last ten years, six more have come to our attention
Nearly two-thirds of them are earlier than the first Grand Lodge of 1717-perhaps as many as 75. Fifty-five go back before 1700 Four were written about 1600, one is dated 1583, one is about 1400 or 1410, and one goes all the way back to 1390
Most are located in England; London alone has more than fifty. Thirteen are in Scotland-none of them earlier than 1650; four are in the United States; one was last heard of in Germany; and one has wandered to Canada-the Scarborough Manuscript. of about 1700.
The Old Charges present various aspects. About fourteen are known only from printed transcripts. A few are written on separate sheets of paper or vellum; about thirty-three are written on sheets that are fastened together in book form; but the typical form. represented by more than fifty versions, is a scroll or roll of paper or parchment, between three and fourteen inches wide, and anything up to fourteen and a half feet in length.
Contents. Let us summarize the contents. with a review typical examples of the wording.
They nearly all begin with an Invocation: "The might of the Father of Heaven, with the wisdom of the glorious Son, through the grace and goodness of the Holy Ghost, that be three persons in one Godhead, be with us at our beginning, and give us grace so to govern us here in our living that we may come to His bliss that never shall have ending. Amen.' ("The Old Charges," Short Talk Bulletin)

The only time a candidates' particular religion is of importance to the Order is when he takes his obligation on the sacred book of his own religion, the better to deem it solemn and binding. His religion is otherwise of no concern to anyone. But it is the concern of the Office of Chaplain to see that the Holy Bible is in its place on the altar when the lodge is opened--for the Bible, and the Square and Compasses, represent the Three Great Lights by which a Mason must walk and work. ("The Office of the Chaplain," Short Talk Bulletin)

Sometime between 1450 and 1455, the Gutenberg Bible-the first complete Bible to be printed- was given to the world. No other book has had so great an influence on the Craft. The heart of all Masonic lodges is the Great Light in Masonry-the Holy Bible. 　
In every recognized lodge the world over, it lies open upon the Altar whenever a lodge is open. In this country it is usually open at the 133rd Psalm in the Entered Apprentice Degree, the 7th chapter of Amos in the Fellowcraft Degree, and the 12th chapter of Ecclesiastes in the Master Mason Degree. 　
The Holy Bible is the rule and guide of Masonic faith and practice. The degrees of Masonry are based upon the building of King Solomon's Temple and upon Biblical history. Quotations from the Book of Books occur throughout the ritual. Characters from the Bible are a part of Masonic degrees. Without the Bible there would be no Freemasonry as we know it. 　
For nearly two hundred years the Great Light has been the center of the lodge. From it has emanated that light by which Masons see the fatherhood of God and the brotherhood of man. Its teachings are the Masonic teachings. The spirit of Masonry, in which all men stand upon an exact equality and are valued for their internal, not their external qualifications, comes from these sacred pages. 　("The First Printed Great Light," Short Talk Bulletin)

A final word for the officers of the lodge. The flag of our country and the Great Light of Masonry merit our utmost respect, both in their care and their handling. The Bible should be handled with reverence and care, the flag should be treated with honor and should fly freely when being carried. The other jewels, furniture, and regalia should be cared for and kept in good repair to demonstrate the high regard we hold for our Craft and its work. ("Standard of Masonic Conduct," Short Talk Bulletin)
In an ancient collection of Jewish literature appeared a statement by a teacher who lived some 2000 years ago, who was not very well known, and about whose real identity there appears to be some doubt. With reference to the parchment scrolls of the Holy Bible, he said: "Turn it and turn it again for everything is in it. And contemplate it and grow gray and old over it and stir not from it for you can have no better rule than it. " What this almost anonymous teacher said some 2000 years ago is of deep meaning in Masonry, for he described one of the Great Lights of Freemasonry-the Holy Bible which is our rule and guide of faith.
Our ritual makes great use of Holy Scripture and, of course, the Bible itself plays a vital and dynamic role in the work and thought of Masonry. If we, as Masons follow the admonition and guidance of this teacher to turn to the Bible and turn to it again, we will find many concepts which give us a deeper insight into the great teachings of Masonry and correspondingly, we will find that the wisdom of Masonry adds another dimension of meaning to many passages of the Sacred Text. A great teacher of Judaism once described the Bible as being God's blueprint in the creation of the world. let us, then, as builders consult the Master's blueprint. ("Rule and Guide," Short Talk Bulletin)

We speak, in Masonry, of the quest for light, by which we mean understanding. We know that the creation of light was the first great act of God as recorded in the Bible. And the continuing source of light is God. As the Psalmist reminds us: "Thou coverest thyself with light as with a garment, who stretcheth out the heavens like a curtain." (Psalm 104) It is the light from that celestial source which gives significance to our work as Masons. It guides and directs us in our labors as builders and designers of a better world. But as we strive for this better world, let us remember what was taught in the lovely Song of Solomon, preserved in the Book of Psalms, "Except the Lord build the house, they labor in vain that build it. Except the Lord keep the city, the watchman waketh but in vain." (Psalm 127)
Building with God, the true Master of our Craft, building under His guidance and with His light, is the purpose of Masonry. And if we so build, if we rear up and erect such as sanctuary for His spirit and for our brothers as was said of the great work of Moses, "For the cloud of the Lord was upon the tabernacle." (Ex. 40:38)
The spirit of God inhabited that abode. If our Masonic work is truly dedicated, that spirit will inhabit the structure which we erect. This is our goal--that we may build a sanctuary by our deeds in which God may dwell. Then we may be sure that in the end of our days, we shall find our abode in that house not made with hands, eternal in the heavens.
MASONRY IN THE HOLY BIBLE where to Find it
Entered Apprentice Psalm 133 Psalm 161 Ist Kings 7 21 Ist Kings 6 7 Ist Chron. 22 2nd Chron. 3 Isaiah 9 2 Ruth 4 7 8 Ruth 2 I Ruth 4 18 22
Fellow Craft Exodus 17 9 11 Ruth4-7-21 -22 Ist Kings 7 21 2nd Kings 23 17 Judges 1217 Samuel 1217 2nd Chron. 2 15 Amos 7 7 Exodus 17 11 Ist Kings 6 8 Ezek. 40 22 Ezek. 44 5
Master Mason Ecclesiastes 12:1-7 Gen. 4 22 I st Kings 6 8 Ist Kings 7 13 14 Ist Kings 3 30 Psalm 10 ~ 12 Job 141-2-5-7 Ezek. 816 Ezek. 11 I Ezek. 40 20 Ezek.441 -5 ("Rule and Guide," Short Talk Bulletin)

Rev Wayne · Nov 25, 2010

No lodge may stand open and remain so unless the Holy Bible is open upon its altar, its pages displaying the proper passage appropriate to the degree in which the lodge is working. The open Bible signifies that by the light of its teachings, we must regulate our conduct, for it is the rule and guide of our faith. ("Prayer--Your Sect or Mine--Neither," Short Talk Bulletin)

A member of any Masonic body can never be "saved," religiously speaking, by being in Masonry. Both Masonry and the Church, however, use the Bible as the source of Light, the source of inspiration. The Mason will be a better churchman, and have a stronger faith by having received Light in Masonry and the Light of the Holy Bible, and will find in it the way for the soul's welfare and salvation. The Holy Bible has sometimes been referred to by such terms as "book of life," or "the operating manual for living," or "trestle board of life," because of its complete and all-encompassing nature of providing a solution to every problem. For example, when the missionary, John Eliot, completed a huge undertaking to translate the complete Bible into the Algonquin Indian language in the mid-seventeenth century, he is quoted as saying, "The word of life is now your own," as he gave the first copies of this first American Bible to his people. Therefore, the Light that is found upon the Altar in a Masonic Temple is the basis of our faith, and of our life. Spiritually, mentally and morally, a member finds source for strength in both the Church and in the Masonic Temple. But, because of his understanding, he never lets one take the place of the other. Knowing the respective places of each, one can be a better Mason because of being a faithful member of the Church, and likewise be a better member of the Church because of being a Mason.
Masonry and the Church, like the pillars Jachin and Boaz, provide two very strong foundations on which one builds a life. From these foundations rise landmarks of humanity which have called upon the skill of writers throughout the ages, and incite meanings, construct allegories, invite continuing study, and incite the imagination into what one can become. Masonry is not a religion, but both Masonry and the Church invite men of all religions to war against wrong, uphold truth, and covet charity, or love. This universality of the Church is recognized by Masonry and, as noted earlier, Masonry takes no preference in individual denominations but accepts each member with whatever denominational relationship he may have. In so doing, every Mason is reminded of duty and obligation. His lips should be sealed against vulgarity and falsehood. His life will attract good men to follow the same road.
In the end, the good Mason will be that person who can look upon death, and see in its face the same countenance with which he hears its story. He will endure all the labors of his life with his soul supporting his body, and amply returning to the world the fruits of his gifts from God. His crowning glory then, will be that his Church will mourn his passing with the knowledge that one of their greatest supporters has passed the test of time. To reach this height, Masonry invites its members to be equally familiar with both the landmarks and instruction of Masonry, as well as with landmarks and instruction of the Holy Bible. Dr. Henry H. Halley, recipient of the Gutenberg Award and author of a noted "Bible Handbook," noted the widespread neglect of the Bible ". . . we talk about the Bible, and defend the Bible, and praise the Bible, and exalt the Bible. Yes indeed! But many church members SELDOM EVER EVEN LOOK INTO A BIBLE . . . indeed would be ASHAMED to be seen READING the Bible." Masonry will share the burden of such neglect if it does not continue to share encouragement for reading and studying the Bible as well as Masonic literature. ("Our Trust is in God," Short Talk Bulletin)
Events of the past year have helped me better realize that my life has been filled with opportunities. Certainly there has also been adversity My father died while I was a l0-year-old boy. My mother, along with an older brother and sister and I Were clearly not secure financially. We all worked at sometime or other. But in a few short years Freemasonry Intervened When I was fourteen I was offered an opportunity to attend the Thomas Ranken Patton School for Boys in Elizabethtown Pennsylvania. A Past Grand Treasurer Brother Patton had provided funds for this school--for boys whose fathers were dead And it was also to be a school where the Bible would be taught. ("Masonic Opportunities," Short Talk Bulletin)

The use of the word "love" is too broad to be applicable to Freemasonry. Closer are the words "brotherly love." the Holy Bible uses these words in a number of places. in Romans (12:10) appears "Love one another with brotherly affection; outdo one another in showing honor. ' In Hebrews (13: 11) we find "Let brotherly love continue." In Peter II (1:7) we find "brotherly affection with love." Better known are the words of the Gentle Carpenter when He said, "A new commandment I give to you, that you love one another." The Old Testament was written in Hebrew and the New Testament in Aramaic and Creek. The idea of loving one another was not one of the Ten Commandments, but it does appear in the Old Testament (as quoted from Leviticus above) so that the rule was not really a "new" one. It was intended to call attention to the disputing and arguing that was going on about the laws and customs which amounted to hair-splitting. The Gentle Carpenter was urging his listeners to return to the basic meaning of the rules of human conduct. In a sense, He was restating a universal Truth that has stood the test of time. ("Love," Short Talk Bulletin)

Society today is being buffeted by the winds of change--changes in life styles and morality. Unfortunately, many people are willing to compromise their principles. Too many people have given first-class loyalty to second-class causes. Those second-class causes have betrayed them. The Ten Commandments are not on trial -they have stood, and still stand, the test of time.
The "furthermores" which we took while kneeling at the Masonic Altar with our hands resting on the Holy Bible, square, and compasses constitute the finest set of guidelines ever compiled by the mind of men. one sometimes wonders if some of our Brethren leave some of their furthermores lying there on the Altar instead of taking them into their life--incorporating them into their everyday living? ("Inasmuch and Furthermore," Short Talk Bulletin)

If every Master Mason would truly live all of his "Furthermores," Masonry will yet see its finest hour.
Remember the words in the Holy Bible which say, "Inasmuch as you do it unto the least of these, you do it unto me." Isn't that exactly what we are taught in Masonry? ("Inasmuch and Furthermore," Short Talk Bulletin)

The Twelve Treasured Tomes lists the Holy Bible as the first book of interest to Masons.
That the Great Book has an important place in Freemasonry is apparent to all Masons. As an aid to locating items of Masonic interest in the Great Book there was published in 1948 a Masonic Concordance of the Holy Bible, by Charles C. Hunt, which has been out-of-print for many years. The Masonic Book Club has published an enlarged page facsimile of this book making it easier to read. (Good Masonic Books II, Short Talk Bulletin)

In the seventeenth century, when Anderson was probably studying at the University of Aberdeen, the role of education in Scotland's universities was to train their students to become ministers. This meant the students learned the Bible and their theology "according to the reasoned theology of Calvin's Institutes."
John Calvin (1509-1564) was a French reformer of the Church who, at the age of 26, first published his classic work of theology, Institutes of the Christian Religion, 1536. In this work, which formed the basis of theology for Presbyterian and Reformed Churches, Calvin repeatedly calls the Deity "the Architect of the Universe" and refers to His works in nature as "Architecture of the Universe" ten times. Calvin also refers to the Deity as the Great Architect or Architect of the Universe in his Commentary on Psalm 19. In literature, art, and theology the Deity has been referred to as an Artificer and Architect. Thus, in using G.A.O.T.U. Freemasonry has continued a long tradition of using an allegorical name for the Deity. ("G.A.O.T.U.," Short Talk Bulletin)

Freemasonry, as a fraternity, has nothing to say about salvation. The Bible is guide enough for every individual when it says faith without works is dead.
Clearly, faith without understanding or toleration can only divide people. Religions, transformed into single-minded zealotry, become fiercely competitive. Many claim for themselves the exclusive mandate to speak and act for God. In contrast, Masonry believes religious difference between human beings are how we respond to God, the Father of all, Who is continually pouring His love and His blessings on us. The Masonic Fraternity has its deepest roots in Christianity and therefore espouses the central teaching of the "New Law" as taught by our Lord Jesus Christ, "to love one another." Freemasonry is dedicated to helping men of every faith to live by principles fundamental to Christianity. The attacks on Freemasonry, in my opinion, display little of the love, joy, and peace of Christ. Instead of love, they offer hate; instead of knowledge they offer bias; instead of the joy of spiritual self-fulfillment. they offer a thirst for battle; instead of peace and harmony, they offer violent verbal attacks.
If I may be so bold as to offer my voice as that of all Freemasons and Americans as well as the voice of the many thousands of spirit filled, Bible-believing, Church-supporting Southern Baptists who are also Lodge-attending and Lodge-supporting Masons, I again offer the truth so well stated by that great Southern Baptist and Freemason, George W. Truett: "The right to private judgment is the crown jewel of humanity, and for any person or institution to dare to come between the soul and God is a blasphemous impertinence and a defamation of the crown-rights of the Son of God." ("Freemasonry: Defender of Personal Conscience," Short Talk Bulletin)

There is another profound comment on friendship found in the Bible: "Just as iron sharpeneth iron, so a man sharpeneth the countenance of his friend." Friendship challenges us. A true friend is one who will warn us when we are being less than our best. For true friendship demands the best that is within us. We are not on parade before our friends. True friends can have sharp differences of opinion without losing their esteem or affection for each other. 　
The fourth facet of the Jewel of Friendship is the proverb: "Never forget a friend when prosperity comes your way." This is to say that friendship makes demands. Friendship is not a matter of personal convenience. A friend is not there just to receive our intimate confessions, to counsel us, to soothe us, to agree with us, to justify us, and always approve of our ways. 　
Friendship calls us to duty. Our Lord lived His life in obedience to the higher duty of God and for His friendship to man laid down His life. "There is no greater love than this, that a man should lay down his life for his friends. You are my friends." 　("Four Facets of Friendship," Short Talk Bulletin)

I wonder what America would be like today without the sacrifice of those who loved their country more than themselves and mercy more than life. These people gave us a great gift, so how do we show our gratitude? By erecting statues? Statues are impressive, but they end up mainly being tourist attractions. Placing a wreath on the Tomb of the Unknown Soldier is a nice gesture--but eventually the wreath withers and is forgotten. Speeches are good, but they vanish almost as the words are spoken. Let us look to the Bible in the First Epistle of John, chapter 3 verse 18 for the answer: ''Let us not love in word neither in tongue, but in deed and in truth." So how do we love in deed and truth? We can live lives dedicated to the faithful, intelligent use of our freedom symbolized by our flag. ("Flag Tributes a Selection," Short Talk Bulletin)

In all the Lodges under the jurisdiction of the Grand Lodge of the State of Louisiana (and many other Grand Jurisdictions) the Volume of the Sacred Law should be open at the Seventh Chapter of Amos in the Fellowcraft Degree. Why do we do this? This practice is not universal, but ours has the sanctity of long use and the sacredness of the familiar. Also, since one of the working tools of a Fellowcraft Mason is the Plumb, it is appropriate to open the Bible at the story about the plumbline of the Lord. ("Amos, What Seest Thou?" Short Talk Bulletin)

A Lodge is a certain number of Masons duly assembled, with the Holy Bible, Square, and Compasses, with a charter or warrant empowering them to work. ("A Lodge at Work," Short Talk Bulletin)

Skip Sampson · Nov 26, 2010

The only time a candidates' particular religion is of importance to the Order is when he takes his obligation on the sacred book of his own religion, the better to deem it solemn and binding.

An interesting quote. The Illinois GL makes a similar statement about candidate qualifications on its website:

Believe in a Supreme Deity (necessary to take certain oaths, otherwise no obligation would be binding upon you.)

Thus, it becomes clear that Masonry requires a candidate to express a belief in a Supreme Being only to make the oaths and obligations binding upon him. Thanks for bringing that up. Kinda highlights the hypocrisy of the craft. Cordially, Skip.

Rev Wayne · Nov 26, 2010

Wow, two full posts, 19 citations, and only one passing comment about one line in one of them, and even then merely a lame spin job. Thanks for illustrating the continuing bankruptcy of antimasonry.

What's the matter, you couldn't come up with a real response?

You could at least try to explain how it is "hypocrisy" to follow the same procedure as U.S. courts do in swearing in witnesses, of allowing them to be sworn in on the book of their own personal faith. The reason being, of course, that by allowing them to do so on a book which they themselves are more likely to consider sacred, the oath is therefore more apt to be treated as binding upon them.

Seems to me the practice has more to do with the principles of religious freedom upon which this country was founded.

So exactly what are Christians supposed to do when called upon (or subpoenaed, even) to give their testimony in court? Refuse to do so on the tenuous "religious" ground that by doing so, they are being "hypocritical?" Try that one next time you have to testify and see how far it gets you.

Skip Sampson · Nov 26, 2010

Rev Wayne said:
What's the matter, you couldn't come up with a real response?

Actually I did; you probably read some of it, which was responding to the only thing new in your posts. Your quotes are pretty repetitious and hit the same nail over and over again.

You could at least try to explain how it is "hypocrisy" to follow the same procedure as U.S. courts do in swearing in witnesses, of allowing them to be sworn in on the book of their own personal faith.

We weren't talking about the courts; thus, their similarities were irrelevant. We were talking about the Masonry which trumpets the fact that all its members must believe in a supreme being, then we find it turns out that such a demand is only to solemnify their oath taking. All during this thread you are proving much about Freemasonry, most of which you didn't even realize when you posted the quotes. Cordially, Skip.

Rev Wayne · Nov 26, 2010

We were talking about the Masonry which trumpets the fact that all its members must believe in a supreme being, then we find it turns out that such a demand is only to solemnify their oath taking.

Unless you have a rat in your pocket, there was no "we." That was YOU. And the analogy is spot-on with the same practice as in th courtroom, for the principle is exactly the same. You being unaware of that fact does not refute it. In fact, you being unaware of it really means nothing, because it still stands as a direct comparison in principle. You yourself stated that it was to solemnify the oath--the court oath is no different, and the practice of allowing the book of one's own faith is directly comparable as well.

All during this thread you are proving much about Freemasonry, most of which you didn't even realize when you posted the quotes.

With this response, you are proving nothing at all--unless you want to count, showing your ignorance of the principle behind the courtroom oath.

Rev Wayne · Nov 26, 2010

Your quotes are pretty repetitious and hit the same nail over and over again.

And with good reason, since I'm not really aiming at any nails at all. This thread and its companion were started, if you recall, simply as a request by Mike that I find everything in Masonry that I could that had Christian or biblical references in its content, and post it.

And if it "hits any nails" other than that, it wasn't by any intention. But with a count nearing 500 thread views on a thread that only today reached its fourth page, not to mention the over 500 on its sister thread, I'd say there must be SOMETHING there that folks are finding interesting, so naturally it will keep posting as long as the material is there to be found. And it will be there for awhile yet, I haven't even scratched the surface. And I have quite a bit more already prepared for post, just haven't had the time to get to it.

Rev Wayne · Nov 27, 2010

Freemasonry is not a system or creed of religion; but in my judgment it is essentially religious; and, more than this, it is charged with the spirit and purposes of the Christian religion. It seems every way fitting that St. John the Baptist and St. John the Evangelist should be regarded as 'patrons' of Freemasonry, although there is no historic evidence of their connection with a Fraternity from which the Masonic Society can trace its descent. It quickens the moral pulse of the average Craftsman to have these eminent apostles of truth and righteousness brought to mind in the enforcement of Masonic lessons. For something of the same reason and to the same end the name of St. Andrew may properly be associated with Masonic organizations us a reminder of religious obligations — of that true service which is required both toward God and toward men."
St. Andrew was the loyal disciple of Him who said: 'I am the way, and the truth, and the life.' Mindful of the Apostle's faith, and, also, of the service which he rendered for truth's sake and righteousness' sake, we shall be prepared all the more to appreciate the power and the scope of the Christian Revelation which points out to man his duty to God, his neighbor, and himself. For myself, I may say that I cannot think of Freemasonry in its highest and broadest range of moral unfolding except as an institution pervaded by Christian principles; which, indeed, would be narrowed and dwarfed, disfigured beyond recognition, were it to disown the distinctive teaching of Christianity as related to the law of love and the law of duty. As an eminent author justly remarks: 'Freemasonry shows the touch of religion - the Christian religion— on its entire system.' He further states: 'And while Freemasonry delights in opening its portals to all who hold the great fundamental truths of religion, yet as it has prevailed chiefly amongst Christian nations, its teachings have been very largely imbued with Christianity, and very many symbols now in general use admit of no explanation apart from that religion, and from the Holy Bible which in Christian lands is placed upon the altar of every Lodge, read at every meeting, carried in every Masonic procession, and acknowledged to be the Great Light of Freemasonry.'"
It seems to me that a Christian element pervades the Masonic system and institution, — that in a large way it may be said: 'The precepts of the Gospel are universally the principles of Freemasonry.'" (Proceedings of the Grand Lodge of Nova Scotia, p. 334)

.

O.F.F. · Nov 28, 2010

Skip Sampson said:
Wayne:
Do you actually read these quotes before you post them, or is cut & paste the only form of analysis you use? Let's look at a few and you'll see what I mean:

"Finally saved?" We have to wait?

So one has to maintain a "Masonic profession" to make it to heaven? I had always thought faith in Jesus did that.

It's the furniture of the lodge that brings a man from darkness to light? And Masons are set above non-Masons? Christians know that once saved, they are admitted sinners; any believer who views himself "above the level of other men" doesn't understand much at all. He realizes his initial degraded state and seeks to help others to gain what he has gained.

Each MM or just the ones proven to be Christian? Does the Buddhist MM understand that? I'll have to see which GL monitor or ritual makes such a statement.

I guess the dates of its founding would also suggest it was devised "within the ages of Christianity." Also founded "within the ages of Christianity" was Islam, Mormonism, Jehovah's Witnesses, none of which are Christian. Kinda like Masonry in that regard.

Really? All Masons assemble in the 'true faith?'

Well, that certainly is masonic. Wouldn't want to embarrass a brother, regardless of what he's done.

Most Christians view God's plan as in place from the beginning, not something he had to come up with due to the sins of the Jews. As well, Jesus commented upon what one must do to please God:

Good to have that out there in the open. I think you just destroyed your "Masonry isn't a religion" argument. And we already know Masons don't want to bring 'other' religions into the lodge, as the competition might prove uncomfortable.

So all men are chained to 'allusions and emblematical rites' and do not know the truth? Interesting, but understandable give Ashe's view that Masons belong to the universal church, and only through that church can the truth be found. Of course, Jesus proclaimed himself as Truth, but that was before Masonry came onto the scene.

Not sure I'd like to find myself before that throne, but Masons certainly love to talk about it. And for good reason.

This needs no comment from me; it's scary enough on its own.

I thought it pointed out the path to salvation. Well, be happy, if not saved, I guess.

The Mason may imitate the Christian all he wants, but unless he is one, it won't do much good. Besides, the Mason is actually told to emulate Hiram Abif; that'll do him a lot of good.

For the Christian, it's not a matter of hope; rather, it's a certainty.

Only if God is a Mason. If he is instead the God of the Bible, he'll be judged solely on his relationship with Jesus Christ.

And what proof might that be? That a fictional character is raised from the grave in Masonry? That is more believable than the testimony of those who saw Jesus resurrected?

The 'poison of sectaries?' So Masonry is the true Christian religion?

I can see why you liked that one. How one could think that God would call anyone to be a Mason is beyond belief. By the way, what offices do you hold in your lodge? If you think God called you there, what exactly are you doing to further it?

So 'duty to God' is obeying the Ten Commandments. Not sure I've ever seen that in ritual, or spoken from the pulpit in any Christian church.

God uses the Lion's Paw grip to raise men? Good thing he learned it in Masonry, otherwise he may have tried just a normal handshake, or maybe a high-five. Sounds like the Mormon rituals at the Veil.

What you have amply demonstrated, aside from the fact that you didn't really read the sources carefully, is that Masonic writers sometimes try desperately to bring a cloak of Christianity over Freemasonry. Their view is that it's really Christian, despite the fact that Jesus is not welcomed there, that the lost are not accepted there, that salvation-by-works is taught there and that the uniqueness of Christianity is attacked there. Incredible that you'd invest so much time into such a waste of time. Cordially, Skip.

You nailed him again Skip; or should I say you showed how he nailed himself; yet claims to be a Christian pastor.

O.F.F. · Nov 28, 2010

Skip said:
What I think is happening is this: you are quoting documents that are around 100 years old, and older, and implying their contents are true about today's Freemasonry.

And, he cannot find a declaration from one Grand Lodge in the U.S. that says the practice of Freemasonry TODAY is as "Christian" as Wayne wants to deceive readers into thinking by the ancient material he posts.

Biblical Content and/or Christian Interpretation II: Monitorial

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Veteran

Simplicity + Sincerity = Serenity

Simplicity + Sincerity = Serenity

Simplicity + Sincerity = Serenity

Simplicity + Sincerity = Serenity

Simplicity + Sincerity = Serenity

Simplicity + Sincerity = Serenity

Simplicity + Sincerity = Serenity

Simplicity + Sincerity = Serenity

Simplicity + Sincerity = Serenity

Veteran

Simplicity + Sincerity = Serenity

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Simplicity + Sincerity = Serenity

Simplicity + Sincerity = Serenity

Simplicity + Sincerity = Serenity

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An Ex-Mason for Jesus

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