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Beauty Creates Ugliness

Verv

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It is because every one under Heaven recognizes beauty as beauty, that the idea of ugliness exists.
And equally if every one recognized virtue as virtue, this would merely create fresh conceptions of wickedness.
For truly, Being and Not-being grow out of one another;

(from Waley's translation)

I have always enjoyed the second chapterof the Tao Teh Ching, and find the concept to be very powerful: beauty exists because we have a conceptof ugly. Being and Not-being grow out of one another.

These quotations prove to be more than true and profound:

Our ideas are dependent on one another, and as we accept one thing as beautiful, we recognize another thing as ugly. Good and bad create each other.

I think that the concept is very true, and I think it means we ought to give up a lot of preconceived notions and keep open minds on concepts; it is a very intellectual exercise to appraise and criticize things based on perception (or misconception).

Another interesting thing to note concerning translation:

When every one recognizes beauty to be only a masquerade, then it is simply ugliness.

(From the Dwight Goddard translation)

I find this to also shed light on the idea and issue at hand:

Beauty becomes a masquerade, a mask for ugliness in and of itself; nothing is truly to be regarded as beautiful unless we ourselves conceive of it as beautiful.

Perhaps one of the most important lessons we can learn from Taoism is a disregard and general contempt for some of the concepts we have about beauty -- beauty is often a deception, and a masquerade for something greater than that -- something that is ugly.
 

ReluctantProphet

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jmverville said:
Good and bad create each other.
Well, I hate to disagree with you on that but there is a greater truth to the matter that Taoism never discovered.

Joy and beauty are of the same make. They are the inner recognition of progress (for joy) and good (for beauty).

When your inner mind sees something that it identifies as a good thing (even if totally in error) you feel a sense of beauty toward it and an attraction. Ugliness is just the opposite effect. When your inner mind (subconscious) identifies something as a bad shape or pattern, then you see it as ugly and tend to draw back away.

Joy (and I really wish the Buddhist had figured this one out long ago) is actually a similar thing in that when your inner mind recognizes progress toward a goal (even if in error) you feel the thing that you call joy. Misery is the opposite and is inspired by the recognition of loss or continuing pain.

Thus both Joy and beauty are determined by a recognition of good or bad. But the concepts of good and bad are not at all arbitrary. If you disturb your inner recognition of good and bad, you become insane as you can not detect what might kill you or help you live.

As science toys with the public’s ability to recognize natural good or bad things, they create real insanity, misery and death. All because they are under the impression that good and bad are just arbitrary toys to be manipulated.
 
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quatona

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jmverville said:
(from Waley's translation)

I have always enjoyed the second chapterof the Tao Teh Ching, and find the concept to be very powerful: beauty exists because we have a conceptof ugly. Being and Not-being grow out of one another.
One thing that made me wonder: Why then is it not formulated as the interdepence you understand it to point out, but described as a one way process?

These quotations prove to be more than true and profound:

Our ideas are dependent on one another, and as we accept one thing as beautiful, we recognize another thing as ugly. Good and bad create each other.

I think that the concept is very true, and I think it means we ought to give up a lot of preconceived notions and keep open minds on concepts; it is a very intellectual exercise to appraise and criticize things based on perception (or misconception).
I tend to think of it in another way: beauty and ugliness have the same source (our perception and our desires), hence are naturally interdependent. I cannot relate to the idea that they create each other.



"When every one recognizes beauty to be only a masquerade, then it is simply ugliness."
Maybe. One might also say that when one recognizes ugliness to be only a masquerade, then it becomes beautiful."
Unclear language, btw. What does the "it" refer to? To "beauty"? "Beauty is simply ugliness."?? I´m afraid this is the sort of meaningless statements you get when make nouns out of concepts that only make sense as adjectives.

Beauty becomes a masquerade, a mask for ugliness in and of itself; nothing is truly to be regarded as beautiful unless we ourselves conceive of it as beautiful.
I tend to the notion, that our conception is the source of beauty and and ugliness. I´m not sure what the distinction between "regarding something beautiful" and "truly regarding something beautiful" is actually meant to communicate.

Perhaps one of the most important lessons we can learn from Taoism is a disregard and general contempt for some of the concepts we have about beauty -- beauty is often a deception, and a masquerade for something greater than that -- something that is ugly.
I do not understand how it can be called "deception". As long as I find something beautiful, it is beautiful. Should additional information or insights at some point cause me to regard it ugly henceforth, it is ugly. Same vice versa.
If this taoistic conception is another way of telling me that my value judgements are determined by my selective perception, which itself is determined by my expectations, desires, needs and concepts, I would wholeheartedly agree. Yet, it seems to use an unnecessarily complicated approach.
Now, does that make Taoism beautiful or ugly? ;)
 
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Eudaimonist

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jmverville said:
I have always enjoyed the second chapterof the Tao Teh Ching, and find the concept to be very powerful: beauty exists because we have a conceptof ugly.

I disagree with this.

Beauty exists because some sights are "easy on the eyes" (pleasurable), while others are not. This difference in psychological reaction may lead naturally to the conceptual distinction between "beauty" and "ugliness" (as categories), but this distinction is merely a reaction to something more fundamental that already exists. I don't think that eliminating the conceptual distinction between beauty and ugliness would eliminate our different reactions to various sights. "Beauty" would still exist in its nonconceptual form, even if the concept beauty didn't exist.


eudaimonia,

Mark
 
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RealityCheck

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Eudaimonist said:
I disagree with this.

Beauty exists because some sights are "easy on the eyes" (pleasurable), while others are not. This difference in psychological reaction may lead naturally to the conceptual distinction between "beauty" and "ugliness" (as categories), but this distinction is merely a reaction to something more fundamental that already exists. I don't think that eliminating the conceptual distinction between beauty and ugliness would eliminate our different reactions to various sights. "Beauty" would still exist in its nonconceptual form, even if the concept beauty didn't exist.
Mark

What the OP is pointing out is that we can only have a concept of "beauty" if we have a concept of "ugly" as well. If we did not have that concept, then either everything would be beautiful (in which case the concept is meaningless) or nothing would be (in which case the concept wouldn't even be created).

Your post implies that there are empirical standards of "beauty" and "ugly". I quite disagree. Those are entirely subjective. What you may find is a large consensus of people, for example, who agree that Angelina Jolie is "beautiful"... but that does not mean that objectively and empirically she is beautiful. She is called beautiful because others see her as such, not because some universal scale of beauty exists on which she scores highly. There are plenty of people who think she is ugly, and I know some of those people. They are in the minority, but they are not "wrong" to think so. That is their perception of her, and it cannot be invalidated just because a majority of people think they are wrong.
 
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RealityCheck

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ReluctantProphet said:
Thus both Joy and beauty are determined by a recognition of good or bad. But the concepts of good and bad are not at all arbitrary. If you disturb your inner recognition of good and bad, you become insane as you can not detect what might kill you or help you live.

As science toys with the public’s ability to recognize natural good or bad things, they create real insanity, misery and death. All because they are under the impression that good and bad are just arbitrary toys to be manipulated.


The concepts of good and bad ARE arbitrary. But it also turns out that in many ways we as society (or the world at large) agree on what we'll call "good" and what we'll call "bad".

For example, most people agree that killing is "bad." But we tend to be arbitrary about applying that standard. Recently al-Zarqawi was killed in an air-strike. Is that good or bad? Well he was killed. If "killing is bad" is a universal standard, then it was a bad thing to kill him. However, most people in our country agree it was a good thing to kill him. Primarly because he also killed people (brutally) and led al-Qaeda in Iraq. So was killing him good? I think most people here would say yes.

(On the other hand, how do al-Qaeda members see it? Just the opposite.)

Here it really is up to human judgment. We in the US would almost certainly say that killing Zarqawi was good because of how it benefits us.

Let's look very closely at your statement here:

If you disturb your inner recognition of good and bad, you become insane as you can not detect what might kill you or help you live.

What is this inner recognition you're talking about?

Let's look at it this way. I do not have any nut allergies. So if I see a can of mixed nuts, and I'm hungry, I'll eat them. To me, nuts are good.

To someone who has serious nut allergies, that can of mixed nuts is a deadly threat. No matter how hungry he is, if he eats those nuts he runs the risk of death. To him, the nuts are bad.

But in reality, the nuts are neither good nor bad. Those are our arbitrary labels we attach to the nuts based on our own personal perceptions.
 
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Eudaimonist

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RealityCheck said:
Your post implies that there are empirical standards of "beauty" and "ugly".

Actually, no it doesn't -- only that there is a neurological basis for beauty, not that everyone will agree on what is beautiful or not.


eudaimonia,

Mark
 
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ReluctantProphet

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RealityCheck said:
The concepts of good and bad ARE arbitrary. But it also turns out that in many ways we as society (or the world at large) agree on what we'll call "good" and what we'll call "bad".

For example, most people agree that killing is "bad." But we tend to be arbitrary about applying that standard. Recently al-Zarqawi was killed in an air-strike. Is that good or bad? Well he was killed. If "killing is bad" is a universal standard, then it was a bad thing to kill him. However, most people in our country agree it was a good thing to kill him. Primarly because he also killed people (brutally) and led al-Qaeda in Iraq. So was killing him good? I think most people here would say yes.

(On the other hand, how do al-Qaeda members see it? Just the opposite.)

Here it really is up to human judgment. We in the US would almost certainly say that killing Zarqawi was good because of how it benefits us.

Let's look very closely at your statement here:

If you disturb your inner recognition of good and bad, you become insane as you can not detect what might kill you or help you live.

What is this inner recognition you're talking about?

Let's look at it this way. I do not have any nut allergies. So if I see a can of mixed nuts, and I'm hungry, I'll eat them. To me, nuts are good.

To someone who has serious nut allergies, that can of mixed nuts is a deadly threat. No matter how hungry he is, if he eats those nuts he runs the risk of death. To him, the nuts are bad.

But in reality, the nuts are neither good nor bad. Those are our arbitrary labels we attach to the nuts based on our own personal perceptions.
[FONT=&quot]It's about time someone woke up.

But in all of your statements you have assumed that if one man sees good as one thing and another man sees good as another, then good has no consistent reality.

This assumption comes merely from not realizing where it all came from. Many do label this thing or that as good as though it were forever good in all circumstances. You are very correct in noting that something labeled good is not necessarily always good. Such labeling is indeed a sin. But this does not conclude that nothing can be labeled as good forever and be exactly accurate.

As science has noted the future is about that which continues and develops regardless of and in compensation to the chaos around it. It is, in essence, about what survives when all else fails. It is about what keeps something in continuance - still living (even if it is only in the form of a government, species or race)

Regardless of any presumed presence of God, the future is defined by what actually succeeds, not what is proposed to succeed nor necessarily what was intended to succeed, but succeeds due to whatever forces might exist in whatever form.


The concept of "good" is thus founded - that which leads to survival of the entity in question.

It is proposed that what leads to the survival of one man might not lead to the survival of another. This is what constricts fundamental good or what has been named "morals" to a very few in number.

It has also been proposed that there cannot be any one thing that will always be good for every man. But this is only the result of not being able to identify one. The lack of a man’s ability to see does not determine what is before him to be seen.

What the religions have been calling the "Holy Spirit" is by its definition whatever effort, in whatever direction, by whatever means, actually and always produces the maximum probability of success regardless of circumstances. Finding and identifying such a design is understandably difficult. Every military attempts to maximize its probability of victory yet must face another that is doing the same.

The concept is to follow the design of greatest probability of success else you will certainly eventually fail. Thus the first rule - seek it - TRY

To seek that which helps you to survive regardless of what that might be is the first identifiable "good" which is a good for all life in all circumstances.

It might be that by seeking a means to survive, one causes his own failure. But this is an irrelevant issue because to know when a man is in such a situation, he must respond to the concern of survival and examine his situation. He has already begun his seeking and has an even less probability of success in ignorance and no effort. Even the effort to not try is still an effort to survive the situation.

If the man takes no concern in surviving and allows his own death, then he is not in the future.

Thus the second good that is always a good for every life - be aware of your situation.

I can go on to give you the complete list of all morals defined by that which always leads to the greatest probability of success. In that list and in its entirety, you view what has been called the “Holy Spirit” (comprehensive effort) and the justification for every religion, including science. But your challenge was only that there could be nothing that is always a "good".

Always good;

1) TRY to survive - maintain that which is the most essential definition of yourself.
2) keep AWARE of your situation - identify that which affects you and your future.

There is more to the list but together, they all amount to the most strategic defense of ensuring that an entity will still exist in the future when all else may have fallen and is what the religions of Israel are all about.

If such an effort was not worthy of doing, then why does any government have a military, laws, or leaders?

Good and bad are determined by that which causes your continuance and that which thwarts it. [/FONT][FONT=&quot]Thus is NOT at all arbitrary.

[/FONT][FONT=&quot]At any one time, MOST things might be good or bad and must be determined by the individual at the time. This was the exact message from Jesus to the Jews who refused to listen in favor of their concrete laws.
[/FONT]
 
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Verv

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ReluctantProphet said:
Well, I hate to disagree with you on that but there is a greater truth to the matter that Taoism never discovered.

Joy and beauty are of the same make. They are the inner recognition of progress (for joy) and good (for beauty).

When your inner mind sees something that it identifies as a good thing (even if totally in error) you feel a sense of beauty toward it and an attraction. Ugliness is just the opposite effect. When your inner mind (subconscious) identifies something as a bad shape or pattern, then you see it as ugly and tend to draw back away.

I think Lao-tzu would have argued that this is not a good ting for us, and often disguises truly good tings that appear as bad -- one might be quick to right off an old woman as ugly and useless to the society, but she verily has a lot to contribute in wisdom gained through years (or so there would be a good chance).

People wrote off women for millenia because they could not contribute physical labor on the same caliber, which was a mistake.

But I do see what you are saying and agree on some levels.
 
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Verv

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quatona said:
One thing that made me wonder: Why then is it not formulated as the interdepence you understand it to point out, but described as a one way process?

It is an interdependence in some ways -- but I was dealingmore with the notion that they create one another, and that the inherent notions of beautiful and ugly are masquerades that conceal the truth.


I tend to think of it in another way: beauty and ugliness have the same source (our perception and our desires), hence are naturally interdependent. I cannot relate to the idea that they create each other.

It is the same thing.

The second we callsomething beautiful it necessitates other things being less beautiful.



"When every one recognizes beauty to be only a masquerade, then it is simply ugliness."
Maybe. One might also say that when one recognizes ugliness to be only a masquerade, then it becomes beautiful."
Unclear language, btw. What does the "it" refer to? To "beauty"? "Beauty is simply ugliness."?? I´m afraid this is the sort of meaningless statements you get when make nouns out of concepts that only make sense as adjectives.


"It" does not matter; the concept of beauty and ugliness, this dichotomy and other dichotomies, are inherently negative.


I do not understand how it can be called "deception". As long as I find something beautiful, it is beautiful. Should additional information or insights at some point cause me to regard it ugly henceforth, it is ugly. Same vice versa.

It is deception because of the fact that we overvalue things and undervalue other things, we do not view things sobery, we view them taintedly, through these dichotomies.

If this taoistic conception is another way of telling me that my value judgements are determined by my selective perception, which itself is determined by my expectations, desires, needs and concepts, I would wholeheartedly agree. Yet, it seems to use an unnecessarily complicated approach.
Now, does that make Taoism beautiful or ugly? ;)

Taoism is Tao, haha -- it is just... is.
 
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Eudaimonist said:
I disagree with this.

Beauty exists because some sights are "easy on the eyes" (pleasurable), while others are not. This difference in psychological reaction may lead naturally to the conceptual distinction between "beauty" and "ugliness" (as categories), but this distinction is merely a reaction to something more fundamental that already exists. I don't think that eliminating the conceptual distinction between beauty and ugliness would eliminate our different reactions to various sights. "Beauty" would still exist in its nonconceptual form, even if the concept beauty didn't exist.


eudaimonia,

Mark

Yes, we have pre-wired constructs of beauty in our brains, but this calls into question the morality of it. This is not a materialist philosophy, this is a philosophy dealing with the morality and the truth behind concepts of beauty and ugliness.

Furthermore,man naturally gets angry and rash; man naturally gets weak and dies; these concepts happen naturally but are they good? The man with the most composure and bearing is more mighty andmore right.

Certainly we will always have desires to do bad things, and oen of these bad things is making these judgments of beauty and judgment, butis issomething that should be resisted.
 
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Lao-Tzu understood the momentum of harmony between that which is creating need and that which is answering need. But he could not explain the intimate details that must come into this harmony so as to maintain the purity of life.

It is a proper concern of dibolar concepts, but the exact details must be presented so as to establish and complete the harmony. When this is done (very shortly coming) it will be seen as the very same thing later called the Holy Spirit. All of the mistakes in judgment that man is so well known for making will come to an end.

That famous symbol of the yin-yang merely needs a few small adjustments in shape and proper application.

Jesus knew these same things and showed and taught what they were willing to hear of it all. But the detailed reasoning behind it is not simple. But man has grown out of the simple minded stages and now seeks completeness of understanding regardless of complexity.
 
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"Dont take away my kodachrome"

If you remove the beauty to be rid of ugliness,
if you remove joy to be rid of misery,
if you remove hope to be rid of threat.
if you remove love to be rid of hate,
if you remove color to be rid of white,
if you remove all positive to be rid of negative,
if you remove all distinction and contrast in all things,
then what do you have left?

- A gray nothingness.

Even a machine there within must have the positive and negative from which to have the energy to move.

The Zen Buddhist teaches to hold to no distinction for all is deception in value, that the small is the large, great is the meek, lightness is the darkness.

Tao is the "path" of removing ALL distinction and contrast so as to remove all blindness from passion and desire.

But the Tao is only the PATH that leads to the foundation of peace through the meditation into a calm pool of spiritual and mental nothingness. That calmness has no energy and thus no power within it to maintain its peace against the slightest disturbance and can be disturbed by the slightest nudge into roaring disruption.

The Buddha taught for 40 years only to conclude that only one out of his 100 disciples truly understood. He had depended on instincts to take over life's needs of distinction despite the conscious effort to remove all desire and sight of good or bad, beauty and ugliness, right and wrong. He struggled merely to get them to remove the impetus for misery and never got into the creation of joy.

Heaven as conceived as peace and tranquility is but the foundation, the clearing of the ground upon which new life can rise. The Toa does not end at the mere foundation but leads to the new energy of new life filled with harmonic passion.

Energy, contrast, and distinction are not created by the presence of the opposite but by that which separates them into opposites. Life can not exist without such and was the foundation understanding of Moses. The staff of Moses teaches of that which divides and separates creating fire, water, clouds, and the red blood of passions.

Removing the contrasts is to create stagnation and death. To harmonize them into the needs of life is to create ever lasting life , eternal hope, and a never ending spring.

The Buddhist understands well how to remove the chaos, misery, and disharmony. Moses knows how to recreate it. Jesus knows how to bring it into the momentous harmony of full life and joy.

The contrasts set into pure harmony at full throttle defies misery, produces joy, and the maximum ability to continue through and beyond chaos, disruption, and death.
 
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Eudaimonist

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ReluctantProphet said:
But the Tao is only the PATH that leads to the foundation of peace through the meditation into a calm pool of spiritual and mental nothingness. That calmness has no energy and thus no power within it to maintain its peace against the slightest disturbance and can be disturbed by the slightest nudge into roaring disruption.

That's quite a assertion. What do you have to back this up? Do you know many advanced Taoists who fly into "roaring disruption" at the "slightest disturbance"?

Removing the contrasts is to create stagnation and death. To harmonize them into the needs of life is to create ever lasting life , eternal hope, and a never ending spring.

I tend to agree with this, though I'm not sure it is entirely fair to Buddhist and other dharmas. But maybe someone from those paths will comment.


eudaimonia,

Mark
 
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jmverville said:
The second we call something beautiful it necessitates other things being less beautiful.

This is just a nitpick, but an important one to keep in mind. If something is regarded as beautiful, it does not necessitate that other existing things are to be regarded as less beautiful. What is necessitated is that one can imagine that other potentially existing things would be (or perhaps were) less beautiful.


eudaimonia,

Mark
 
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ReluctantProphet

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Eudaimonist said:
That's quite a assertion. What do you have to back this up? Do you know many advanced Taoists who fly into "roaring disruption" at the "slightest disturbance"?
I apologize for appearances. But what I am saying is that IF YOU COULD totally remove ALL dipolar thoughts or urges within, THEN you would have the situation I described.

The Buddhist pushes toward the removal of ALL contrasts knowing that he will not really cause all to disappear. He then expects and depends on those irremovable instincts to take over and produce a healthy new harmony of life.

No, you do not see the average Taoist falling apart at the first disturbance because he is constantly attempting to get to that state of nothingness and thus is held against any disturbance -- UNTIL HE GETS THERE - which he almost never does except for very, very brief moments when he is immediately cast back into the same slight urges that he is having the most trouble with.

The problem with Buddhism is that the person can not STAY at the level of peace that he is attempting, in many cases even long enough to realize that he has been there.

As one has said, "if you think that you are there, then you certainly must not be"

The momentum of pursuing a harmonious hope changes the ability to be disturbed greatly and thus can cause the absence of misery without ever needing total peace and can maintain it without having to wait for life to begin again from base instincts.

That explain it any better ;)
 
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quatona

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jmverville said:
It is an interdependence in some ways -- but I was dealingmore with the notion that they create one another, and that the inherent notions of beautiful and ugly are masquerades that conceal the truth.
I see. I don´t see, however how this is an implicit conclusion of anything said in the OP, particularly since the term "truth" did not even appear there.
I personally cannot relate to the idea of of "truth". Ok, with a bit of a stretch I could call my idea that everything is just what it is "truth".




It is the same thing.
Maybe, but I find it a strange way of putting it, nonetheless. These concepts don´t create anything, it is us who create both.

The second we callsomething beautiful it necessitates other things being less beautiful.
The idea of beauty implicates the idea of ugliness and vice versa, no doubt. To be honest, I find that pretty trivial.





"It" does not matter; the concept of beauty and ugliness, this dichotomy and other dichotomies, are inherently negative.
You are aware of the paradoxy in this your sentence, aren´t you?
On another note, I do not understand what standards you refer to when judging a concept or a dichotomy negative. As long as we are aware that our concepts and dichotomies are but our concepts and dichotomies, I think they can be pretty useful.





It is deception because of the fact that we overvalue things and undervalue other things, we do not view things sobery, we view them taintedly, through these dichotomies.
Whether it is deception entirely depends on how seriously we take our concepts. A movie is not deception, as long as everyone knows that it is just a movie. Same goes for concepts.
What do you mean - overvalue? We value things, who is to say when this becomes overvaluing and undervaluing? Sure, as soon as we perceive what is we take its immediacy from it. I can think of circumstances under which this might not be an appropriate approach, but I can think of many in which it is absolutely useful, even necessary.

Bottom line: by judging certain (or all?) conceptualizations, distinctions and those ideas that are based on antagonizing poles "negative", you seem to be trapped by your own judgement. Since you seem to take this very seriously, I would have to conclude that this indeed is a case of deception. :p:)



 
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ReluctantProphet

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[FONT=&quot]The real answer is one of degree and balance.

You must asses things within your surroundings as more favorable or less so as to see direction. But what typically happens is that due to an exaggerated feeling of urgency, things are strongly labeled as good or bad so as to keep the assessment in mind and give the assessment influence over confusion.

Such strong labeling is the problem of which you speak. The degree of judgment (as opposed to milder assessing) is what blinds the mind to reality. In the religions this effect is called "lust" from "luster" - not being able to see the details due to too much brightness from desires.

You can adjust for the negativity factor simply by adjusting the way you assess...


Rather than assess things on a scale from -100 to 100 (of whatever), assess then on a scale of 0 to 100. where the absolute most ugliness would rate a 0 on your assessment of degree of beauty.

This exercise has the mental effect of causing your world to feel much more favorable and calms that urgency passion which was causing the imbalance to begin with. Yet despite removing the "negative", it still allows for discerning good from better and thus decisions can still be made.

It is not the existence of one that creates the other else neither could exist until the other existed before it. That which divides is that which creates contrast, separation, and judgment.

[/FONT]
(hint – reduce that which causes division, but not to the exaggerated degree of extinction)
 
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Verv

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ReluctantProphet said:
"Dont take away my kodachrome"

If you remove the beauty to be rid of ugliness,
if you remove joy to be rid of misery,
if you remove hope to be rid of threat.
if you remove love to be rid of hate,
if you remove color to be rid of white,
if you remove all positive to be rid of negative,
if you remove all distinction and contrast in all things,
then what do you have left?

- A gray nothingness.

It is about getting rid of false emotion, not necessarily some gray nothingness; it is about being truly objective and being able to truly live life with only true emotions and to go unmoved by that which is false.

Even a machine there within must have the positive and negative from which to have the energy to move.

Or electric power which was arbitrarily named positive and negative energy, which have nothing to do with human emotion.

The Zen Buddhist teaches to hold to no distinction for all is deception in value, that the small is the large, great is the meek, lightness is the darkness.

Tao is the "path" of removing ALL distinction and contrast so as to remove all blindness from passion and desire.

Yes, pretty much -- Taoism is embracing a similar idea here.

But the Tao is only the PATH that leads to the foundation of peace through the meditation into a calm pool of spiritual and mental nothingness. That calmness has no energy and thus no power within it to maintain its peace against the slightest disturbance and can be disturbed by the slightest nudge into roaring disruption.

Taoism is not necessarily about doing nothing, many say it is the act of being like water: being humble and flowing to the lowest point and nourishing all things arbitrarily, not making distinctions, but just living.

The Buddha taught for 40 years only to conclude that only one out of his 100 disciples truly understood. He had depended on instincts to take over life's needs of distinction despite the conscious effort to remove all desire and sight of good or bad, beauty and ugliness, right and wrong. He struggled merely to get them to remove the impetus for misery and never got into the creation of joy.

Heaven as conceived as peace and tranquility is but the foundation, the clearing of the ground upon which new life can rise. The Toa does not end at the mere foundation but leads to the new energy of new life filled with harmonic passion.

Yes. And this involves the dispelling of previous misconceptions, such those concerning beauty and ugliness and other two-interdependnet ideas that are falsely rooted and masquerades, as the translation notes.
 
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