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Please show me anywhere that the coming of Christ Jesus the Lord is in two parts?You are entitled to your opinion, but I completely disagree. Paul was not talking about the Second Coming of Christ (where He Christ actually steps on earth) unlike the rapture where the dead in Christ since Pentacost and present believers meet the Lord in the air.
Rapture and the Second Coming are two distinctive events.
One before the 7 year tribulation and the other after the 7 year tribulation .
The mystery that Paul speaks of is clearly the rapture NOT the Second Coming.
Also you seem to ignore verse 16 of 1Thess.4 in order to buttress your imagination concerning a rapture. It clearly shows that this coming of Christ is with the voice of the archangel and the trump of God. No secret about it. It is obvious to any who don’t have to jump through hoops to prove their eschatology.You are entitled to your opinion, but I completely disagree. Paul was not talking about the Second Coming of Christ (where He Christ actually steps on earth) unlike the rapture where the dead in Christ since Pentacost and present believers meet the Lord in the air.
Rapture and the Second Coming are two distinctive events.
One before the 7 year tribulation and the other after the 7 year tribulation .
The mystery that Paul speaks of is clearly the rapture NOT the Second Coming.
No one is jumping through hoops to prove "their" eschatology.Also you seem to ignore verse 16 of 1Thess.4 in order to buttress your imagination concerning a rapture. It clearly shows that this coming of Christ is with the voice of the archangel and the trump of God. No secret about it. It is obvious to any who don’t have to jump through hoops to prove their eschatology.
I never stated the Second Coming of Christ is in two parts at all.Please show me anywhere that the coming of Christ Jesus the Lord is in two parts?
Thanks for your opinion, but I personally strongly disagree.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,Rom. 11:25 particularly but all the verses where Paul uses the word.
You’re wrong. winkPre-Trib, Mid-Trib, Post-Trib, secret, all will see, this has been an issue for many, many years.
I am not aware of any Baptist groups per se, that state a belief one way or another in their C.o.F.
The only ones I do know of that do, are "old school" Fundamentalists.
In 1878, when Fundamentalism came into its own, they did say:
14. The premillennial Second Coming of Christ.
Source
Why is this such a dividing subject? I believe in a Pre-trib rapture of the saints just because I don't believe God would make the righteous suffer right along with the unrighteous.
Do you believe that everything John wrote from Rev. 6 through Rev. 20 the redeemed, saved, those "in Christ" will have to endure that with the unsaved?
If in the future, I am proven wrong, so be it.
Your only other alternative is to believe Jesus will return, pause for a little bit to gather the elect, then in an instant, His whole countenance will change, and He will begin to make war with Satan and his army.
Personally, I believe the church will be taken out before Revelation 6 starts. But that is just my own belief.
God Bless
Till all are one.
Yes I remember that one but it still isn’t talking about a rapture. Again it is a presupposition that leads to such an interpretation. Compare 1Cor. 15:52 with 1Thess. 4:16, 17 and you will clearly see the complete second coming of Christ. There is no place in the New Testament that even intimates that Christ is coming part way and then fully.1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
Romans 11:25 is a different mystery.
Rom 11:25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
You humble me my friend.Listen friend, of all the people I know of here on the forums, there is no one single person whose advice I would seek out faster. While my friend (twin1954) and I disagree on "Dispensationalism" there is not one person whose opinion I hold in higher esteem.
I do believe this is the only "doctrinal" issue where we have disagreed on.
And here again, I must point this out.
We are, after all, talking about eschatology. Nobody knows, nobody has a perfect eschatology. Even Jesus said of the hour He knew not, only the Father.
In eschatology, with few exceptions, its all "fair game".
God Bless
Till all are one.
Then show me where in the Scriptures that even two separate events are spoken of apart from the presumption of it.I never stated the Second Coming of Christ is in two parts at all.
The rapture and Second Coming are two seperate events , not "parts".
The church WILL NOT be here during the 7 year tribulation .
The dead in christ since Pentacost and present (alive) believers at the time of the rapture meet the Lord in the air. At the Second Coming Jesus actually sets foot on the earth at the end of the 7 year tribulation.
Two seperate awesome events .
I agree with you.Yes I remember that one but it still isn’t talking about a rapture. Again it is a presupposition that leads to such an interpretation. Compare 1Cor. 15:52 with 1Thess. 4:16, 17 and you will clearly see the complete second coming of Christ. There is no place in the New Testament that even intimates that Christ is coming part way and then fully.
One more thing you ought to know: I own and have read many, if not most, of the writings of Dispensationalists including Clarence Larken with all his diagrams.
According to The Word of God, not presumption.Only according to your presumption.
Yes I remember that one but it still isn’t talking about a rapture. Again it is a presupposition that leads to such an interpretation. Compare 1Cor. 15:52 with 1Thess. 4:16, 17 and you will clearly see the complete second coming of Christ. There is no place in the New Testament that even intimates that Christ is coming part way and then fully.
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