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Balance of Truth as expressed in Biblical Scripture and Science

DennisF

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Is the language of "modern evolutionary biology" independent of the language of science? Some of these words like contingency have an established meaning in the scientific tradition. Perhaps evolutionists want to create their own definitions.

People who want to understand science in any depth cannot avoid understanding its origins and history. That is left instead for the existential mentality of contemporary American cancel-culture. Don't be put off by the title of Klaaren's book; he provides a much deeper insight into the thinking in Boyle's time about necessity and contingency and why that issue back then has carried into the present.
 
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Hans Blaster

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This says that evolutionary change occurs at varying rates. Yet Gould also recognized that random processes are not an explanation for how these changes occurred. That is the issue.
The issue you "raised" was "directed". Gould says nothing about things being "directed".
None of this is relevant (or interesting) as you claimed "elohim" referred to "genetic engineers". SMH.
I would not use such demeaning terminology, but rather abrupt appearence of whole groups of species is exactly what the opening chapters of Genesis describes. No mention of method beyond "speaking". (And our science is plenty advanced enough to understand the origin of lifeforms.)
Which book? Genesis?
Yes, obviously. My writing isn't that obtuse.
Whomever Hyers was he didn't edit Genesis, so he is not relevant.
Miller? Oh, good grief, your references are way out of date.
 
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Hans Blaster

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Is the language of "modern evolutionary biology" independent of the language of science? Some of these words like contingency have an established meaning in the scientific tradition. Perhaps evolutionists want to create their own definitions.
Perhaps you are not aware of the nature of technical jargon in science. Words are often used in highly technical fashion that are different than the usage of the same term outside that field. What is relevant here is how "contingent" is used in evolutionary biology, not any other usage.
Unless Klaren or Boyle are evolutionary biologists they are irrelevant to this and it has nothing to do with politics.
 
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DennisF

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Perhaps you are not aware of the nature of technical jargon in science.
I am well aware of "technical jargon" in engineering and also in science. It is language, and language is malleable, but it also has a largely fixed nature in that the definitions of the main words remain fixed. This makes dictionaries of scientific and technical terms possible.
Look, this discussion involved the words necessity and contingency. Those words in science have an origin that you seem to be unaware of. I am pointing you to significant explanation of the meanings of these words as they are used in science, and have been for centuries.
 
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DennisF

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The issue you "raised" was "directed". Gould says nothing about things being "directed".
You can start with what Gould is inferring by his "hopeful monster mechanism".
I don't follow this. What is demeaning?
Yes, obviously. My writing isn't that obtuse.

Whomever Hyers was he didn't edit Genesis, so he is not relevant.
What do you know of Hyers? You are being rather presumptuous for someone attempting to appear "scientific" since you have no said anything correct about Hyers.
Miller? Oh, good grief, your references are way out of date.
Do you know anything beyond 5 years ago? The topic has a scientific history. Learn some history, then we can talk about it.
 
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Hans Blaster

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It is good you are aware of jargon's existence.
There is no necessity here. Your the only one who things necessity comes into the conversation. Nothing about evolution is "necessary".
 
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Hans Blaster

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You can start with what Gould is inferring by his "hopeful monster mechanism".
Gould was only equating changes to regulatory genes with an old idea about the emergence of new species. He was making no claims about directed changes.
I don't follow this. What is demeaning?
You were referring to the emergence of species in Genesis as "abracadabra" which is a denigration of the Jewish creation story I will not make.
What do you know of Hyers? You are being rather presumptuous for someone attempting to appear "scientific" since you have no said anything correct about Hyers.
Hyers, whomever he is, was not involved in editing and redacting the Torah two and half millenia ago, and that was the thing being referenced.
Do you know anything beyond 5 years ago? The topic has a scientific history. Learn some history, then we can talk about it.
First. Miller-Urey was way more than 5 years ago. I learned about it in Jr High nearly 40 years ago and it wasn't recent then. Second, it is not clear why you started including references to abiogenesis several posts back. I know quite a bit of history (including history of science) but I have no tolerance for philosophers or theologians.
 
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Diamond72

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The Theory of Evolution contradicts the depiction of God establishing the different organisms in Genesis of the Bible.
I am a theistic evolutionist even though I do not believe in the theory of evolution. Atheists try to hijack the truth to serve their own agenda.

 
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Diamond72

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If I roll a 10-sided die a thousand times and record the result each time, I'll end up with a list of numbers. What is the probability of coming up with that exact list?
Actually the odds would be 10^1000 is a 1 followed by 1,000 zeros. The smallest number is point one (.1) followed by 1000 zeros. So you are still in the realm of chance or possible odds.

When the Bible says that nothing is impossible for God, it means that He has the power and ability to accomplish anything that aligns with His nature and will.
 
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Diamond72

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This says that evolutionary change occurs at varying rates. Yet Gould also recognized that random processes are not an explanation for how these changes occurred. That is the issue.
Evolution is not random so how is that the issue? Frameshift mutations are not random. God still proclaims the end from the beginning and watches over His word to perform what He says He will do. In computer engineering random is a term people use for a process that is too complicated to understand. But not to complicated for God. Maybe not even to complicated for our unconscious mind to process.
 
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Diamond72

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To me, that's a contrived explanation for something that they have no explanation for.
  • Trinitarian View: It suggests a reference to the Trinity, including the Father, Son, and Holy Spirit. This view, though more developed in the New Testament, is significant in Christian theology.
  • Divine Council: This perspective aligns with ancient Near Eastern texts, where a supreme deity consults with a council of divine beings. It reflects a cultural and theological context from that era.
  • Majestic Plural: This interpretation considers "us" as a royal or majestic plural, used to emphasize the grandeur and sovereignty of God.
  • Angelic Beings: Another view posits that God is addressing the angels or heavenly beings who are present as witnesses to creation.

We are given authority and God accomplishes His purpose in and through us.
 
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DennisF

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The word random as used in science and engineering comes from the mathematics of probability, which indicates a lack of a priori information to affect the outcome of an event so that all possible outcomes have equal probability, like the flip of an unbiased coin or roll of a die. Epistemologically, it means a lack of knowledge of causal precursors to an event. Sometimes, random is given to mean that there are no causes for the event, but this is not a scientific or philosophical use of the word.

Thus, when the word appears in biology and in evolutionary theory, it means that knowledge of the event is probabilistic, not deterministic. It does not mean that the event was not causal, only that the cause is unknown. No physical events are non-causal unless there are feedback loops in time itself. Consequently, some physical-causal explanation for how God created from already created matter-energy is possible, and the Genesis mandate to adam to take stewardship or dominion of the earth suggests that he is empowered, mentally and physically, to do so.

Perhaps the central question in the quest to understand the creation and evolution is whether the initial creation was such that it could evolve to the present state without intervention by God or gods (elohim) or not. The Intelligent Design school says no; evolutionary creationists say yes. I find that to be the crux of the creation-evolution issue.
 
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DennisF

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Good approach to the issue!
I would add that, because the Bible is largely history, it is the important history or central thread for understanding the origin and destiny and purpose for humanity. By discovering the larger outworking of that history and how the history of ancient Israel is related to the empires of the West since the Middle Ages, the major history of the world comes into focus, for the Spanish, then British-Dutch, then American empires have dominated the direction of world history over much of this age. Instead of being a rather obscure people (Israelites), Greater Israel (northern kingdom) as Europeans and Anglospherians credibly fulfill the foretelling of God about Israel being a major population group and central to history. The lower kingdom, Judaea, does not have the population to credibly support the promises made to Abraham, Isaac, and Jacob, yet since Israel divided, it has its own role and destiny in eschatology. This might seem a bit off-point to your Principle, but it actually is a major feature of it yet to be discovered by most of modern Christendom.
This Principle is under the category of the limitations of science. Science is not the only way we know truth. Another, for instance, is through the recording of history itself, and that includes biblical history. A study of the philosophy of science shows what science presupposes and what is more basic to it. I recommend Michael Polanyi's book Personal Knowledge: Toward a Post-Critical Philosophy as a goldmine of inspiration on this topic. People who suppose that "science" is a religion substitute do not understand their own worldview.
This last principle is in the area of philosophy of science; see Polanyi. You will not be disappointed.
The Bible is not a science textbook, though science rests upon a larger foundation that is the biblical worldview. This topic is a discussion in itself.
 
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Diamond72

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Perhaps the central question in the quest to understand the creation and evolution is whether the initial creation was such that it could evolve to the present state without intervention by God or gods (elohim) or not
Einstein's famous phrase, "God does not play dice with the universe," reflects his belief that the universe operates according to predictable laws and principles, rather than being governed by randomness and chance.

My son is a computer engineer. So for him random has a different meaning then in Biology. I do know there are three different definitions for the word depending on the context.

We know God watches over His word to perform what He said He would do.

Jeremiah 1:12 (NIV): "The LORD said to me, 'You have seen correctly, for I am watching to see that my word is fulfilled.'"

Isaiah 46:10 (NIV): "I make known the end from the beginning, from ancient times, what is still to come. I say, 'My purpose will stand, and I will do all that I please.'"
 
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Diamond72

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I would add that, because the Bible is largely history, it is the important history or central thread for understanding the origin and destiny and purpose for humanity.
A lot of research goes into how man went from a food gather to a food producer. We are told Adam was the first to plow the land to produce food. We know a lot of law and civil engineering came from Moses. They say if people had followed the teaching of Moses there would not have been a black plague.
 
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dlamberth

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Einstein's famous phrase, "God does not play dice with the universe," reflects his belief that the universe operates according to predictable laws and principles, rather than being governed by randomness and chance.
The lens and focus which Einstein looked thru was that of a theoretical physicist. That type of science has a completely different lens and focus than a Biologist would have. Randomness very much comes into play in biophysics. There are a number of google articles covering randomness in biology.
 
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Diamond72

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That type of science has a completely different lens and focus than a Biologist would have.
Yes everyone has their own explanation for random. Evolutionists tend to make things up as they go along calling fiction science. Even though I am a theistic evolutionist, I do not believe the theory of evolution based on random mutations. God is clearly in control and He declares the end from the beginning and he watches over His word to perform what He said He was going to do. We see this in the first and the last chapter in our Bible.

Rev 20 13 I am the Alpha and the Omega, the First and the Last, the Beginning and the End.”

Isaiah 55:11: So is My Word that goes out from My Mouth: MY Word will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it.
 
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Gene2memE

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Einstein's famous phrase, "God does not play dice with the universe," reflects his belief that the universe operates according to predictable laws and principles, rather than being governed by randomness and chance.
That was in relation to his objections to some of the implications of quantum mechanics.

Einstein later wrote "God tirelessly plays dice under laws which he has himself prescribed" (referencing his earlier phrase) and had to rework some of his views about quantum mechanics and particle interactions.

It appears, to our current best understanding, that there is indeed true randomness involved in quantum mechanics.
 
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Diamond72

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It appears, to our current best understanding, that there is indeed true randomness involved in quantum mechanics.
Complexity and randomness are not the same thing. Just because something is difficult to understand doesn't mean it's random. Complexity can arise from intricate systems and processes that follow specific rules and patterns, even if those patterns are not immediately apparent.

In the context of physics, for example, many phenomena can appear random or chaotic but are actually governed by underlying laws and principles. The same can be true for other fields, like computer science or engineering, where complex algorithms and systems might seem unpredictable but are based on deterministic processes.

Complexity can sometimes mask the underlying order, making things appear random when they are not
 
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