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I dont think its ment in a literal sence to pluck out your eye etc. Jesus was using it as an example thats it would be better to lose an arm than go into hell (He is teaching about how bad hell is :/) If you look at it in a modern sence, their may be areas in your life eg friendships that you have to lose so you can follow God fully for it would be better to lose one friend that lose your relationship with the Lord.artofwar said:I am not really sure i am following you, you say that we dont have to chop our hands off or pluck our eyes out if that causes us to sin when it clearly states that in the bible by Jesus himself, but you will say that women cant teach in public ??? that sounds a bit hypocritical dont you think? why one and not the other?
Well, if the Bible sounds hypocritical there....there's nothing I can do about it art! I'm not saying it...the Bible is.artofwar said:I am not really sure i am following you, you say that we dont have to chop our hands off or pluck our eyes out if that causes us to sin when it clearly states that in the bible by Jesus himself, but you will say that women cant teach in public ??? that sounds a bit hypocritical dont you think? why one and not the other?
Thank you for point 1. I really appreciate someone who actually knows how to rightly divide the Word of Truth. An understanding of Greek is an excellent tool. However, point 2 leaves me in a quandary. I agree that the Bible is very clear about women prophesying and praying, but where does it say that is "in public." I can't find it. Maybe I'm missing something. Can you help? You see, prophesying and praying can be in private.artofwar said:We can deduce that it was only a temporary and local prohibition from the following considerations:
The overall meaning of this verse is, therefore: Until women have learned what they need in order to get a full grasp of the true teaching, they are not to teach or have authority over men. (Redekop)
- When the verb to permit (epitrepsein) is used in the New Testament, it refers to a specific permission in a specific context (Matthew 8,21; Mark 5,13; John 19,38; Acts 21,39-40; 26,1; 27,3; 28,16; 1 Corinthians 16,7; etc.) Moreover, the use of the indicative tense indicates an immediate context. The correct translation, therefore, is: I am not presently allowing" (Spencer; Hugenberger); I have decided that for the moment women are not to teach or have authority over men (Redekop; see also Payne).
- We know for a fact that Paul allowed women to speak prophetically in the assembly (1 Corinthians 11,5). Women functioned in the Church as deaconesses. We know, therefore, that women did speak in the assemblies. 1 Timothy 2,12 is an exception, a later ruling to counteract a specific threat.
- The immediate context of the prohibition was the danger of Gnostic teaching that at the time affected mainly women. Enlarging its purpose to including a permanent norm for all time goes beyond the literal sense of the text and the intended scope of the biblical author.
What verse are you refering to my friend? Sorry for being so dumb, but I must have read over it without catching "the assembly." Thanks.artofwar said:wouldnt the assembly be classified in public? forgive me if i havent answered your question as i am not understanding it properly
Benny Hinn was a Kathryn Kuhlman fan. I have her life story. I'll say no more.artofwar said:what about Kathryn coulman who healed so many people??? how do you know it is the holy spirit that is guiding you? how do you know that women havent preched or teached through out the ages but no one bothered to write about them?
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