- Dec 13, 2018
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And 1 Tim 4:1-3 says you might be !
# 1 NOW // DE is a Conjunction
# 2 THE // HO , is DEINITE ARTICLE , in the Nominative Case , Singular , in the NEUTER , meaning Male and Female .
# 3 SPIRIT // PNEUMA , in the NOMINATIVE CASE in the SINGULAR and in the NEUTER , means speaking to Male and Female .
# 4 SPEAKETH // PNEUMA also in the NOMINATIVE CASE in the Singular
# 5 EXPRESSLY ?? RETOS , and ADVERB
# 6 THAT // HOTI , is a Conjuncation
# 7 IN // EN is a Perposition
# 8 THE LATTER // HYSTEROS , in the DATIVE CASE in the PLURAL
# 9 TIMES // KAIROS , in the DATIVE CASE , and in the PLURAL
# 10 SOME // TIS is a INDEFINITE PRONOUN , in the NOMINATIVE CASE , in the PLURAL
# 11 SHALL DEPART FROM // APHISTEMI is in the FURURE TENSE and written some 2000 years ago , in the MIDDLE VOICE in the INDICATIVE
MOOD in the PLURAL
# 12 THE // a DIFINITE ARTICLE , in the GENITIVE CASE , in the SINGULAR , meaning one person at a time
# 13 FAITH // PISTIS , in the GENITIVE CASE in the SINULAR
# 14 , GIVING HEED // PROSECHO , in the PRESENT TENSE , meaning it is happening TODAY , in tne ACTIVE VOICE , is a PARICIPE ,
in te NOMINATIVE CASE , in the PLURAL
# 15 TO SEDUCING // PLANOS , in the DATIVE CASE , in the PLURAL and in the NEUTER , meaning MALE and Female
# 16 SPIRITS // PNEMA , in the DATIVE CASE , in the PLURAL in bthe NEUTER
# 17 AND // KAI , is a CONJUNC ATION
# 18 DOCTRINES // DIDASKALIA , in the DATIVE CASE , and in the PLUAL
# 19 OF DEVILS // DIAMONION , in the GENITIVE CASE in the PLURAL and in the NEUTER
VERSE 3 , FORBIDDING // KOLYO , in the PRESENT TENSE and is happening today , in the ACTIVE VOICE , and a PARTICIPLE , in the GENITIVE
CASE , in the PLURAL
# 2 TO MARRY // GAMEO , in te PRESENT TENSE , means been happening a long time , in the ACTIVE VOICE
# 3 AND // was added
# 4 TO ABSTAIN FROM // APECHOMAI , . in the PRESENT TENSE , in the MIDDLE VOICE
# 5 MEATS // BROMA in the GENITIVE CASE , in the PLUJRAL , meaning many are , and in the NEUTER , meaning MALE and Female
# 6 WHICH // HO
# 7 GOD // THEOS , in the AORIST TENSE , ACTIVE VOICE , in the INDICATIVE MOOD , means you better believe it in te SINGJULAR
# 8 HATH CREATED // KTIZO , in the AORIST TENSE , ACTIVE VOICE , means Christ is involved , in the INDICATIVE MOOD means you better
believe it
# 9 TO // EIKS is a POSPOSITION
# 10 BE RECEIVE // METAIEMMPSIS , ACCUSATIVE CASE , in the SIGNULAR
# 11 WITH // META , iks a preposition
# 12 THANKING GIVING // EUCHAIRISTIA , in the GENITIVE CASE in the SINGULAR
# 13 OF THEM WHICH // HO , a DEFINITE ARTCILE in the DATIVE CASE , in the Plural
# 14 BELIEVE // PISTOS , in the DATIVE CASE , in the PLURAL
# 15 AND // KAI a CONJUNCATION
# 16 KNOW // EPIGINOSKO ,
# 17 THE // HO , DIFINITE ARTICLE , in teh ACCUSATIVE CASE , in te SIGNULAR
# 18 YRUTH // ALETHEIA in the ACCSATIVE CASE , IN GTHE SKNULAR
dan p
#
# 1 NOW // DE is a Conjunction
# 2 THE // HO , is DEINITE ARTICLE , in the Nominative Case , Singular , in the NEUTER , meaning Male and Female .
# 3 SPIRIT // PNEUMA , in the NOMINATIVE CASE in the SINGULAR and in the NEUTER , means speaking to Male and Female .
# 4 SPEAKETH // PNEUMA also in the NOMINATIVE CASE in the Singular
# 5 EXPRESSLY ?? RETOS , and ADVERB
# 6 THAT // HOTI , is a Conjuncation
# 7 IN // EN is a Perposition
# 8 THE LATTER // HYSTEROS , in the DATIVE CASE in the PLURAL
# 9 TIMES // KAIROS , in the DATIVE CASE , and in the PLURAL
# 10 SOME // TIS is a INDEFINITE PRONOUN , in the NOMINATIVE CASE , in the PLURAL
# 11 SHALL DEPART FROM // APHISTEMI is in the FURURE TENSE and written some 2000 years ago , in the MIDDLE VOICE in the INDICATIVE
MOOD in the PLURAL
# 12 THE // a DIFINITE ARTICLE , in the GENITIVE CASE , in the SINGULAR , meaning one person at a time
# 13 FAITH // PISTIS , in the GENITIVE CASE in the SINULAR
# 14 , GIVING HEED // PROSECHO , in the PRESENT TENSE , meaning it is happening TODAY , in tne ACTIVE VOICE , is a PARICIPE ,
in te NOMINATIVE CASE , in the PLURAL
# 15 TO SEDUCING // PLANOS , in the DATIVE CASE , in the PLURAL and in the NEUTER , meaning MALE and Female
# 16 SPIRITS // PNEMA , in the DATIVE CASE , in the PLURAL in bthe NEUTER
# 17 AND // KAI , is a CONJUNC ATION
# 18 DOCTRINES // DIDASKALIA , in the DATIVE CASE , and in the PLUAL
# 19 OF DEVILS // DIAMONION , in the GENITIVE CASE in the PLURAL and in the NEUTER
VERSE 3 , FORBIDDING // KOLYO , in the PRESENT TENSE and is happening today , in the ACTIVE VOICE , and a PARTICIPLE , in the GENITIVE
CASE , in the PLURAL
# 2 TO MARRY // GAMEO , in te PRESENT TENSE , means been happening a long time , in the ACTIVE VOICE
# 3 AND // was added
# 4 TO ABSTAIN FROM // APECHOMAI , . in the PRESENT TENSE , in the MIDDLE VOICE
# 5 MEATS // BROMA in the GENITIVE CASE , in the PLUJRAL , meaning many are , and in the NEUTER , meaning MALE and Female
# 6 WHICH // HO
# 7 GOD // THEOS , in the AORIST TENSE , ACTIVE VOICE , in the INDICATIVE MOOD , means you better believe it in te SINGJULAR
# 8 HATH CREATED // KTIZO , in the AORIST TENSE , ACTIVE VOICE , means Christ is involved , in the INDICATIVE MOOD means you better
believe it
# 9 TO // EIKS is a POSPOSITION
# 10 BE RECEIVE // METAIEMMPSIS , ACCUSATIVE CASE , in the SIGNULAR
# 11 WITH // META , iks a preposition
# 12 THANKING GIVING // EUCHAIRISTIA , in the GENITIVE CASE in the SINGULAR
# 13 OF THEM WHICH // HO , a DEFINITE ARTCILE in the DATIVE CASE , in the Plural
# 14 BELIEVE // PISTOS , in the DATIVE CASE , in the PLURAL
# 15 AND // KAI a CONJUNCATION
# 16 KNOW // EPIGINOSKO ,
# 17 THE // HO , DIFINITE ARTICLE , in teh ACCUSATIVE CASE , in te SIGNULAR
# 18 YRUTH // ALETHEIA in the ACCSATIVE CASE , IN GTHE SKNULAR
dan p
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