Ok, I have a question (and I'm asking honestly, seriously and sincerely here)... would one die a quick death or a long, slow death as a result of "unworthy communion"?
[I ask because most, if not all, of my communion experiences would probably be considered "unworthy" seeing as though while I have been baptized, I've never really prepared by prayer, fasting and confession]
I really don't want an argument, I just saw this
very old thread where I had once posted. Because my views are now so different, I do feel sort of obligated to explain where I am now. It was not my intent to come on your turf and knock your beliefs. I don't know you, where you have communed, why, and in what state. I'm not here to judge you. I can only speak for myself and my own experiences.
That said, when one unworthily communes, it is to our judgment and condemnation. I've heard of people being sick for a long time. I've even heard of people saying that there was an invisible force keeping them from approaching the chalice. I know I've read other accounts, but I can hardly place them now. I can't personally verify any of it, so take it or leave it.
If I'm not prepared, I don't commune. It's better that way. If I'm not ready, then I'm not ready. If I were to visit any Orthodox Church I expect to get stopped and questioned before communing as to who my Bishop is, who's my priest, and what parish I'm a member of. It doesn't offend me. My priest will even write letters for parishoners who travel, which give the pertinent details so we can commune if questioned.
If people aren't submitted to the authority of my Church and don't believe the same things as we do, then why do you want to commune with us? I wouldn't dare presume to attempt to commune in another type of church when I'm not submitted to their authority or beliefs. The Orthodox Church consistently holds everyone (members or not) to the same standard.