- Dec 23, 2012
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Let the doctrine of absolute divine aseity be that God is responsible for all truths --that all truths depend on His will--even truths like, "2 + 2 = 4." By extension, this would mean that He is responsible for, "Necessarily, 2 + 2 = 4," "Necessarily, two negatives are a positive," and so on.
But this would then mean also that God causes, "Necessarily, if something is necessary, it is actual," to be true. That is, the DADA would imply that God is responsible for the truths of modality itself just as much as any other truths. But this is self-contradictory, i.e. it is a contradictory description of modality. Therefore, the logical truths of modality do not depend on God's will, and so God is not absolutely a se. (He is a se otherwise conceived of, but not in this sense.)
But this would then mean also that God causes, "Necessarily, if something is necessary, it is actual," to be true. That is, the DADA would imply that God is responsible for the truths of modality itself just as much as any other truths. But this is self-contradictory, i.e. it is a contradictory description of modality. Therefore, the logical truths of modality do not depend on God's will, and so God is not absolutely a se. (He is a se otherwise conceived of, but not in this sense.)