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Yeshua did not say, "Before Abraham was, I am the great I AM". The KJV says he said, "Before Abraham was, I am".Yep. and Yeshua said it was He who was before Abraham, the great I AM.
Nehemiah 8:8 They read from the Book of the Law of God, making it clear[a] and giving the meaning so that the people understood what was being read.
This verse is in reference to the Targum, which made the Book of the Law of God clear and gave it meaning so that the people could understand it.
All references to the Father. If Isa 45:5 is a reference to the Son, then does that mean the Father is not God?Deuteronomy 4: 39 ...know today, and establish it in your heart, that ADONAI is God in heaven above and on earth below - there is no other.
Isaiah 45: 5 I am ADONAI; there is no other; besides me there is no God.
Romans 1:20 For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse.
John 14:9:
We see the character and personality of the Father through the Son. The Son is NOT the Father. Neither is the Father the Son.Whoever sees me sees the Father....
Nehemiah 8:8 is a reference to Torah, not the Targum.
Being non-trinitarian, it is amazing at how much separation this presentation is trying to put between God and Yeshua.Yeshua did not say, "Before Abraham was, I am the great I AM". The KJV says he said, "Before Abraham was, I am".
In the Greek Septuagint (LXX), Ex 3:14 reads,
In Septuagint English it reads, "And God spoke to Moses, saying, I am THE BEING; and he said, Thus shall ye say to the children of Israel, THE BEING has sent me to you."
In KJV English it reads, "And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you."
In John 8:58, "I am" is "" in Greek. As you can see, " " in Ex 3:14 is just the prelude to what the Almighty really wanted the Israelites to know, that is, that He was the " " or "the Being" or "the Existing One".
If Yeshua truly wanted to tell the Jews he was the great "I am" of Ex 3:14, he would have said, "Before Abraham was I am the Being" or "I am the Existing One".
Also, the simple use ofdoes not make one the great "I AM". Consider the blind man's words in John 9:9;
Some said, This is he: others said, He is like him: but he said, I am ().
It is not made clear why they fell to the ground, but what followed will make it clear that Yeshua was not claiming to be the "I AM."There was an interesting thing happened in the garden of Gethsemane. Judas came with the Roman cohorts, the commanders and the officers of the priest's court to arrest Yeshua.
He asked them, “Whom do you seek?” They replied, “Jesus of Nazareth.” And when He said, “I AM,” the Scripture says they all drew back and fell to the ground (John 18:6). In the modern English versions, it may say, “I AM He,” but the Greek simply says “eimi” meaning “I AM.” I think for a flash, they were blown with the revelation that they were standing before God. It seems they were so stunned when He spoke this that it had the effect of knocking them to the ground, as if the power of God hit them. In fact, it so immobilized them that He had to ask them a second time whom they were seeking, once again confirming His identity to them, and He then invited them to come and arrest Him.
I don't build major doctrines on assumptions. You are assuming they spoke only Aramaic and that they used the word "memra" at that time.Sorry, I edited it too late. The people had been in captivity and spoke Aramaic, so they needed it translated and explained so that they could understand it. So they were reading from the Torah, but translating it into Aramaic, which is the Targum. Regardless of whether you think the Targum was inspired, that is the concept that John was referring to when he identified Yeshua as the memra.
The "presentation" is meant to restore the truth. Yeshua himself made the separation clear when he said,Being non-trinitarian, it is amazing at how much separation this presentation is trying to put between God and Yeshua.
One and the same.The "presentation" is meant to restore the truth. Yeshua himself made the separation clear when he said,
And this is life eternal, that they might know thee the only true God, and Yeshua Messiah, whom thou hast sent. John 17:3
When Yeshua said
Luke 6:5 The Son of Man is Lord of the Sabbath
his hearers would have recalled that God gave them the fourth commandment with the words
Ex 20:10 the seventh day is a Sabbath to the Lord, your God.
So once again Yeshua identified Himself as God, when He said He is "Lord of the Sabbath."
Of all the N.T. verses that quote Isaiah, Luke 3:4-6 aids our understanding because it includes Isiah 40:4 & 5. It says, "As it is written in the book of the words of Isaiah the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of Yahweh, make his paths straight. Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways shall be made smooth; And all flesh shall see the salvation of Yahweh." "Prepare ye the way of Yahweh" does not mean, "Move out of the way because Yahweh is coming." And so when Yeshua comes they believe he is Yahweh.When John the Baptist came preaching repentance in the wilderness, Matthew said
Matt 3:3 “For this is the one referred to by Isaiah the prophet. When he said, “The voice of one crying in the wilderness, “Make ready the way of the Lord, make His paths straight!”.
The prophet Isaiah said
Is 40:3 “Prepare the way for God.”
John was preaching that people should repent to prepare the way for God, meaning the our Messiah Yeshua.
The Son came in the name of (in the authority of) YHWH. The Father sent the Son as His emissary/representative with full authority to carry out the Father's will.Another example is when Yeshua said
Matt 23:39 “For I say to you, from now on you will not see Me until you say, ‘Blesses is He who comes in the name of the Lord.”
He was quoting the psalmist who said
Ps 118:26 “Blessed is He who comes in the name of the Lord. From the house of God we bless you.” Yeshua came as God in the flesh and in His name.
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