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Agnostic Christianity

Resha Caner

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I identify myself as an agnostic, and I am also a Christian.

Christians, do you identify yourselves as being agnostic, or do you believe(or think) that agnosticism and Christianity are incompatible?

Uh, well, I think you're going to have to tell me what you think agnosticism means because I would have thought them incompatible.
 
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AlexBP

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Broadly I agree with the consensus of countless generations of western thinkers who hold that agnosticism and Christianity are incompatible.

I would say that the stark division between 'belief' and 'non-belief' that's held by many Christians and atheists and agnostics is not correct, inasmuch as that it can hide the complex relationship that a human being has with his or her ideas. Traditionally one has defined "Christian" as a person who holds to the creeds of orthodox Christianity. If one expands the definition to include all people believing that Jesus Christ was God, then it might be reasonable to see some overlap with agnosticism.
 
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Max S Cherry

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Uh, well, I think you're going to have to tell me what you think agnosticism means because I would have thought them incompatible.

By my understanding, an agnostic is one who withholds decisions on (certain) truth claims due to a lack of proof. As a skeptic, I am forced into accepting this identity, and having pushed my skepticism as far as it would go and having seen its utter uselessness, I turned from reasoning to believing. For me, belief and reasoning/rational or logical thinking are entirely separate and mutually exclusive concepts, and one cannot exist where the other does.

Broadly I agree with the consensus of countless generations of western thinkers who hold that agnosticism and Christianity are incompatible.

I would say that the stark division between 'belief' and 'non-belief' that's held by many Christians and atheists and agnostics is not correct, inasmuch as that it can hide the complex relationship that a human being has with his or her ideas. Traditionally one has defined "Christian" as a person who holds to the creeds of orthodox Christianity. If one expands the definition to include all people believing that Jesus Christ was God, then it might be reasonable to see some overlap with agnosticism.

I find that man (using myself and generalizing to the whole) has a dual nature. I am a being that has the capacity to both believe and think, and I do not think that they can overlap. I cannot believe what I think to be true, and I will either know it or not know it. If I know something is false, I cannot believe it to be true, and if I know something is true, I cannot believe it to be false.

Does that make any sense at all?
 
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Resha Caner

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By my understanding, an agnostic is one who withholds decisions on (certain) truth claims due to a lack of proof.

Sure, but your statement was in reference to Christianity. So is there something about Christianity on which you are withholding a decision due to lack of proof? If not, I'm not sure your question has any relevance. If so, I'd be curious to know that is.
 
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Max S Cherry

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Sure, but your statement was in reference to Christianity. So is there something about Christianity on which you are withholding a decision due to lack of proof? If not, I'm not sure your question has any relevance. If so, I'd be curious to know that is.

I apologize, and I should have clarified this from the start. My mind is not as sharp as I might hope.

I can find no reason to think that God exists that I cannot also attribute to other sources. For every reason I can give that God does exist, I can give those exact same reasons to prove the existence of something else. Because of this, I cannot say that I know that God exists. My skeptical nature prohibits my making a ruling on it, and I slide into agnosticism. I am completely agnostic, because I do not think I can know anything with certainty.

I am a Christian, because I believe that Christ is my Savior. I believe it because I want to believe it.

I hope that clarifies what I should have stated in the beginning.
 
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Resha Caner

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I cannot say that I know that God exists. My skeptical nature prohibits my making a ruling on it, and I slide into agnosticism. I am completely agnostic, because I do not think I can know anything with certainty.

I am a Christian, because I believe that Christ is my Savior. I believe it because I want to believe it.

Hmm. Where to begin?

Are you familiar with Descartes? Doubt everything. Well, in order to doubt everything, I must be thinking. If I am thinking, the entity that is thinking (me) must exist. Can you go at least that far? If you're going to doubt even that you are doubting, you simply enter the realm of nonsense and we are at an impasse before we even start.

That's about as far as I'll go with Descartes (at least for now). If we can get that far, I'm hoping we can discard extreme skepticism - a paralyzing position that I consider to be just plain silly. Rather, let's work with reasonable doubt.
 
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essentialsaltes

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I identify myself as an agnostic, and I am also a Christian.

It may help to quote what Huxley had in mind when he invented the term agnostic:

"When I reached intellectual maturity, and began to ask myself whether I was an atheist, a theist, or a pantheist; a materialist or an idealist; a Christian or a freethinker, I found that the more I learned and reflected, the less ready was the answer; until at last I came to the conclusion that I had neither art nor part with any of these denominations, except the last. The one thing in which most of these good people were agreed was the one thing in which I differed from them. They were quite sure that they had attained a certain "gnosis"--had more or less successfully solved the problem of existence; while I was quite sure I had not, and had a pretty strong conviction that the problem was insoluble.
...
Agnosticism, in fact, is not a creed, but a method, the essence of which lies in the rigorous application of a single principle. That principle is of great antiquity; it is as old as Socrates; as old as the writer who said, 'Try all things, hold fast by that which is good'; it is the foundation of the Reformation, which simply illustrated the axiom that every man should be able to give a reason for the faith that is in him, it is the great principle of Descartes; it is the fundamental axiom of modern science. Positively the principle may be expressed: In matters of the intellect, follow your reason as far as it will take you, without regard to any other consideration. And negatively: In matters of the intellect, do not pretend that conclusions are certain which are not demonstrated or demonstrable. That I take to be the agnostic faith, which if a man keep whole and undefiled, he shall not be ashamed to look the universe in the face, whatever the future may have in store for him."

So there are two axes on which a person can be judged: their belief, and their knowledge.

The agnostic claims no gnosis, or direct personal knowledge of the existence (or nonexistence) of gods.
The gnostic does claim such knowledge.

The atheist lacks a belief in any gods.
The theist has a belief in one or more gods.

All 4 combinations are possible:
agnostic atheist
agnostic theist
gnostic theist
gnostic atheist
 
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Ken-1122

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I identify myself as an agnostic, and I am also a Christian.

Christians, do you identify yourselves as being agnostic, or do you believe(or think) that agnosticism and Christianity are incompatible?
I know this question was addressed to Christians but I will add my $.02 worth. I think what you say makes perfect sense. Theism is what you believe; Agnostic is about what you know. An agnostic atheist is someone who doesn’t believe in God but recognizes he could be wrong. An agnostic theist (or Christian) is someone who does believe in God but recognizes he could be wrong.
That is my understanding of it anyway.

Ken
 
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quatona

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I identify myself as an agnostic, and I am also a Christian.
Seeing how Christianity emphasizes "faith" I have always wondered why agnosticism (the notion that you can´t know whether a god exists) isn´t naturally attributed to Christianity.
 
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GrowingSmaller

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Christians, do you identify yourselves as being agnostic...?
I am agnostic about whether I agnostic or gnostic. My faith is based or uncanny (extraordinary) coincidences, but how am I to know wherether they are random or divine, or mostly due to perceptual biases etc? So I have a basis for knowledge claims in personal experience, but really the foundation underpinning that basis is philosophically vague. So I am in the epistemological "twilight zone" where I cannot tell if my experiences are a rope to held on to or a snake that bites 'poison' into my frontal lobes. I suppose ther wise thing would be to avoid snakes, but I am not sure they - the alleged self deceptory momentds of belief - are that deadly. In fact the 'poison' can be (as Marx hinted with his opium comment) quite benign. And besides, these ambiguous experiences are usually percieved as ropes, or something more benign than reptilian life, so I am not deliberately terrorising myself. The rope snake theme is just metaphor btw, the actual experiences are nothing to do with ropes or snakes, but bible readiings etc.
 
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Paradoxum

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Time to take down the "agnostic" part of your belief...

I have to say I disagree with all those reasons, though some are better than others. Most of those I used when I was a Christian. But there is too much there for me to reply to in one post.
 
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AlexBP

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By my understanding, an agnostic is one who withholds decisions on (certain) truth claims due to a lack of proof. As a skeptic, I am forced into accepting this identity, and having pushed my skepticism as far as it would go and having seen its utter uselessness, I turned from reasoning to believing. For me, belief and reasoning/rational or logical thinking are entirely separate and mutually exclusive concepts, and one cannot exist where the other does.
Respectfully, I think the exact opposite. I see the two, logical thinking and belief, as complimentary aspects of thinking that can only exist together. In the earliest days of humanity, when people lived in primitive tribal societies, there was little or nothing recognizable as logical thinking and equally little recognizable as belief. As humanity became civilized, logical thinking and belief emerged as twin modes by which human beings organized their intellects towards a desired goal.
 
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Max S Cherry

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Hmm. Where to begin?

Are you familiar with Descartes? Doubt everything. Well, in order to doubt everything, I must be thinking. If I am thinking, the entity that is thinking (me) must exist. Can you go at least that far? If you're going to doubt even that you are doubting, you simply enter the realm of nonsense and we are at an impasse before we even start.

That's about as far as I'll go with Descartes (at least for now). If we can get that far, I'm hoping we can discard extreme skepticism - a paralyzing position that I consider to be just plain silly. Rather, let's work with reasonable doubt.

Where to begin indeed! I have been thinking the same thing for awhile, and I appreciate you taking time to respond.

Yes, I am familiar with Descartes and his "therefore I am" notion, and I admit that I am at the impasse of nonsense. It is this impasse that gave rise to my Christian faith, and we are in complete agreement that extreme skepticism is a plain silly position; however, I fell into it while in college (about 2003), and I'm still there. I have found no path out, and yes, I have honestly looked. With respect to Descartes, I developed the idea that he set out to prove his faith, and his skepticism was questionable at best.

Reasonable doubt is, in my opinion, doubting everything that one cannot prove, and I simply cannot prove anything. If there is anyway out of this nonsense, I have not discovered it. AND I openly admit that I pray that no one ever gets this far into skepticism. It is incredibly difficult, and as far as I can see, offers absolutely no reward.

Now for the sake of our discussion, what is it that you consider reasonable doubt? That I am a being capable of doubting? Is it acceptable that I concede that I seem to be a being capable of doubting?
 
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Max S Cherry

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I know this question was addressed to Christians but I will add my $.02 worth. I think what you say makes perfect sense. Theism is what you believe; Agnostic is about what you know. An agnostic atheist is someone who doesn’t believe in God but recognizes he could be wrong. An agnostic theist (or Christian) is someone who does believe in God but recognizes he could be wrong.
That is my understanding of it anyway.

Ken

Hey Ken. I should not have addressed it to Christians solely, and I appreciate your response. Whether or not our beliefs match, I value your view.
 
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Max S Cherry

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Time to take down the "agnostic" part of your belief...

After reading all that, I want to first say that I believe that most of it (the parts I understood anyway) is accurate. Secondly, it didn't do anything whatsoever to diminish my agnosticism, and the reason for that I'm sure is that there is no agnostic part of my belief.

Some of what you say seems to completely ignore skepticism's ability to doubt anything and its willingness to call into question most everything that you mentioned. You operate on what you consider to be logical guarantees, but they are not guaranteed. They may appear guaranteed within the framework and parameters you understand for them. They may appear to work every time one of them is "proven."

One of my biggest concerns is with your willingness to discount, due to its improbability, the role that randomness could have played and could still be playing in our apparent existence. If I misunderstood your meaning, I apologize.
 
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Max S Cherry

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Respectfully, I think the exact opposite. I see the two, logical thinking and belief, as complimentary aspects of thinking that can only exist together. In the earliest days of humanity, when people lived in primitive tribal societies, there was little or nothing recognizable as logical thinking and equally little recognizable as belief. As humanity became civilized, logical thinking and belief emerged as twin modes by which human beings organized their intellects towards a desired goal.

Here I have to bow and admit that I lack the information that you possess. I do not know what you mean by "in the earliest days of humanity," and I have not studied primitive tribal societies. I do not want to respond out of ignorance, so my reluctance to respond is not out of disrespect rather out of respect for your view. If you do not mind, can you give me a little more information about the people to which you refer?
 
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C

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I identify myself as an agnostic, and I am also a Christian.

Christians, do you identify yourselves as being agnostic, or do you believe(or think) that agnosticism and Christianity are incompatible?

I don't think agnostic Christianity is incompatible at all.

In my travels I've met those who claim to be agnostic atheist. Now that's incompatible! But agnostic Christianity in my view, not so much.

AC, as I'll call it, is more akin to Liberal Christianity.
I can certainly see the point. Especially given the history of orthodox Christianity and all that's branched from it since it's inception. And all the sectarian conflicts that exist in the faith that is suppose to honor one God and one savior of all humanity. While those aligned with that belief can't seem to agree on one belief system about how it all works.

My cousin professes themselves to be AC. And this after they were raised Baptist.
The way they explained it to the family at the last holiday supper, and because they were asked to in the presence of everyone there and most of whom were both very concerned and totally at a loss as to what AC entailed for his immortal soul, is this:

He arrived at the decision that an infinite all powerful being would be impossible to comprehend to it's fullest measure as creative power and divine authority.
(Agnosticism defined as - An intellectual doctrine or attitude affirming the uncertainty of all claims to ultimate knowledge. )

And that what is outlined in the Bible and describing it, it's will and intent for the human race, and even God's own characteristics, more keenly resemble a sovereign human monarch in charge of a kingdom he intends to rule absolutely and through the interjection of a fear paradigm, than it does in what should be exampled with consistency.
Especially when the Bible relates that same spirit/soul sovereign overseeing human affairs after creating every characteristic that makes one innately human, with regard to those powers described as omniscient,omnipotent, omnipresent and particularly omnibenevolent, are not rightly exampled by that sovereign in matters of free will and Hell in particular.

And as such, he does not accept the God of the Bible is anything more than a mortal conveyance for egoistic totalitarian control of the human mind, because the God described in the Bible if reviewed objectively in all it's parts, as he did when he took a year to read the Bible as literature only as he would any other novel, is wholly immoral. And not holy superior to those he sits in judgment of.
That that God in scripture is a reflection of the times the Bible was compiled by mortals, and resembling the small minds, the dictators, the punishments, of the age so as to reiterate that fear paradigm that was already enmeshed in Roman and world society between the master and slave communities, so that it would translate itself into the jurisdiction of the mind of the believers in the new myth that taught the masters people were use to on earth was also singularly alive and invested in their activities while residing invisibly in the vault of heaven.

He says/said, that ultimately if there is a supreme being creator of all that is, it is that supreme consciousness charge to believe in that what it's created. With no particular interest in one aspect of that creation, which would be us.

Therefore, he arrived at the decision that if a supreme being does exist it must by that very title be beyond human comprehension, much less compartmentalization into a man made religious dogma.

While he does accept that Yeshua/Jesus did exist as one who's consciousness was akin to the Buddha and other great visionaries, seers, thinkers, who in his time had great insight into the infinite divinity that must be what a supreme creator would example.

While being fully mortal as a prophet and vested with the keen capacity to teach and inspire from a unique comprehension what was the highest most common sense moral platform humanity had potential to achieve simply by trusting they were just as able to be fully good as they were fully bad.

He now lives his life believing in himself and the innate goodness of character that he is deeply in tune with. At peace that if God does exist he is aware of him because he created Jeff, and as such if that creator is worthy of worship for being omnibenevolent then it loves his child whom "he" put on this earth to live out the finite existence as human and imbued with all that involves, while omniscience is fully aware and responsible for it's own choice in letting that life occur on a world that can only exist due to that god's creation and permission of it.

My aunt Sarah, his mom, dropped her fork. ^_^ She being a life long Baptist, that's understandable I guess.

Meanwhile, I called him before posting this and asked him to explain again so I'd get it all down for this thread.

In other words dear Max, I know where you're coming from. :thumbsup:
I love my cousin and I can certainly see his point in the matter.
I don't know if his belief as an AC coincides with yours or is something you can appreciate, but there it is.

I also, prior to arriving at this forum and joining, remember lurking at Belief Net. There was at that time a post about this very topic in, if I recall right, their Liberal Christianity forum.

This topic may go over well in our own LC forum here too. :)
God Bless you Max. In whatever form you accept that to exist and be possible in bringing your life all the best.
 
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Resha Caner

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Is it acceptable that I concede that I seem to be a being capable of doubting?

It's at least a start. Your skepticism, then, is not absolute. The door has opened a crack.

Reasonable doubt is, in my opinion, doubting everything that one cannot prove, and I simply cannot prove anything.

Establishing reasonable doubt is a bit of a process. So, I don't think it would be helpful to try to fully define it all in one shot. You seem to be stuck in solipsism (What can I prove?). So, the next step, then, is to relieve yourself of that issue.

Is it reasonable to assume something other than myself exists? If not, we're again at an impasse. But I've yet to meet the person who actually lives out their life assuming nothing exists but themself. Yes, there are some very selfish people, but even they acknowledge that other things exist. It's just that selfish people want to consume all those other things.

My senses certainly seem to be telling me that other things exist. So what will I choose to doubt? Will I doubt my senses and reject existence of the other, or will I doubt my mind (i.e. the logic of my skepticism) and accept existence of the other? Which is the reasonable doubt?

IMO, rejecting existence of other things is, again, the silly choice.
 
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