Nietzsche,
First I'd like to say, thank you for your help in bracketing your responses. That was very helpful.
I just said that in the west church attendance is falling, seminaries are empty. At that you said well not in the east. Fine in the east the orthodox church is the one with more adherents. And the priests marry there. And used to in the catholic church too. The schism between catholicism and orthodoxy wasn't due to priestly marriage.
No I did not say that. My comment was this, Post #26, on July 14 2011.
Irenaeus said:
It is not 50+ outside of "The West." And the Cardinals are not all 75+. The youngest is the new Byzantine Catholic Metropolitan of Kiev, who I believe is in his 40s. There are several Cardinals who are in their 50s.
You can see then that I did not say this about "The West" in regard to Seminaries, I was speaking about the median age of clergy in the Western world. And I never said it was true "not in the east." I said, that outside of the "Western World" (which means, if I need to tell you, much of modern Europe, the Americas, Japan, Austrailia, and several smaller democratic Asian countries like Taiwan. Again, this was about the
median age of existing clergy not about the fulness (or emptiness) of Seminaries. Now I will address that point.
The fact remains that again, Seminaries are empty mostly in the developed Western World, not in the developing world. There are many factors, among them socioeconomic and demographic, that have caused this decline, but there is also the "eclipse of God" which our present Pope has spoken of in regard to the modern West.
Next..
Paul even said that priests should be married once.
Please cite that. I assure you will not find it. Paul did say to Timothy that he said that a
bishop must be a "man of one woman," which indicates to us, of course, that clergy were permitted to marry. This is no surprise to us as Catholics.
Since priests are far from being eunuchs and the OT clearly states that priests should marry (everyone should marry according to the OT) I think that they should marry.
Ok, fine. You're free to have an opinion on that. However, I think it's a discussion best left to another thread.
The orthodox priests do and believe me their theology isn't invented it has solid grounds in the OT. When scripture validates a personal statement then it is fine, when it does not then the scriptural passage is given less importance (neocons and protestants use this alot). Jesus was answering a woman who asked Him why He wasn't married. He said there were 3 types of eunuchs those born that way-gays, others made into eunuchs by men (slavery, psychological beatings etc) and those who decide to become eunuchs for the kingdom of heaven (priests). It does not mean: (priests) do not marry otherwise you are not working for the kingdom of heaven if you do.
That's not true, Nietzsche. This is what the Scripture says. Please excuse me if it is a tad long but it is the pericope.
Matthew 19:1-12 NIV said:
1 When Jesus had finished saying these things, he left Galilee and went into the region of Judea to the other side of the Jordan. 2 Large crowds followed him, and he healed them there.
3 Some Pharisees came to him to test him. They asked, Is it lawful for a man to divorce his wife for any and every reason?
4 Havent you read, he replied, that at the beginning the Creator made them male and female, 5 and said, For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh? 6 So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.
7 Why then, they asked, did Moses command that a man give his wife a certificate of divorce and send her away?
8 Jesus replied, Moses permitted you to divorce your wives because your hearts were hard. But it was not this way from the beginning. 9 I tell you that anyone who divorces his wife, except for sexual immorality, and marries another woman commits adultery.
10 The disciples said to him, If this is the situation between a husband and wife, it is better not to marry.
11 Jesus replied, Not everyone can accept this word, but only those to whom it has been given. 12 For there are eunuchs who were born that way, and there are eunuchs who have been made eunuchs by othersand there are those who choose to live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it.
So you can see that Jesus was not asked this because someone wanted to know why he wasn't married,
but in the specific context of the discussion on divorce. The disciples say that it seems it would be better for someone not to marry than to comply with the commandment Christ gives. Jesus says, then, that not everyone can live in a single, celibate state, but only those to whom it has been given. I think that may require a revision to your Christology of celibacy, which, by the way, is one of the fundamental elements in our understanding of its relation to the Priesthood, as can be read especially in Paul VI's Sacerdotalis Celibatus.
In the future please be careful with your accuracy of citations from the Sacred Scripture because it is my specialty and I will call you on it, and I will do so in Latin, Greek, and Syriac. The Scripture is not meant to be blithely and coarsely used to make mere talking points, and I do not use it as such and I will not suffer it to be used as such.
Sorry I didn't make myself clear. football players on the bench cheer from the sidelines. I used that analogy. They do work their a's off during the week but seldomly play during the game if they're subs (that's where the real "stuff" is). just like young priests.
You tend to have an affinity for analogies, especially from sports and the business world. You still have never answered my most pressing question as to why these analogies you have been using (which are, by definition, meant to demonstrate similarity of two things) in sports and the business world have any necessary validity when speaking of the Church.
How many bishops are there in the west?
I don't know. I'll have to look that up sometime.
How many are 40-60 years old and how many 65-75?
I would say about half and half are between the two age brackets you just mentioned.
What about cardinals? Is it unfair to say that there are more bishops/cardinals in the 65-75 bracket or is it true?
No, it's not unfair. But you originally said the following, post #25 on 14 July 2011 to thereselittleflower:
Nietzsche said:
That priests are 50+ on average (correct me if I'm wrong. The Pope and Cardinals are 75+..)
To which I responded, post #26 14 July 2011:
Irenaeus said:
Depends what continent you're in, Nietzsche. It is not 50+ outside of "The West." And the Cardinals are not all 75+. The youngest is the new Byzantine Catholic Metropolitan of Kiev, who I believe is in his 40s. There are several Cardinals who are in their 50s. Yes, they are usually older, but it is not a totally homogenous body. Moreover, Cardinals do not work in a vacuum. Vatican Dicasteries are staffed with hundreds of Priests, Lay faithful and religious who are of many differing ages. Many of these are young in their 30s. Some are older. They run the gambit.
I did correct you because you were wrong, that the Pope and Cardinals are 75+. You did use the indicative mood, so I assume that you were not speculating, you were making a statement. Now that you are suddenly stepping back and saying 65-75 (bravo) I would have to say, yes, that many bishops are 65-75. That much is true. Now that we have that down..
The problem is that the janitor of a secular company is like a layman person in the church (as far as the amount of work and power that derives from the work goes). Lay people go around the church carrying the offerings basket. Or they are really janitors. Very few are deacons. Deacons would be the equivalent of people who are in charge of the photocopying machine in the secular world company analogy.
Your analogies are a stretch. You insistently have been using analogies without saying directly what you believe the Church is. What is the Church? You have indicated several things, such as that you believe the visible Church is somehow not the real Church. Now prove that from Scripture and Tradition.
Yes. But I have never seen a priest go to jail for corruption,
Nietzsche, I am 23 years old and I have seen that multiple times. I simply cannot take you seriously when you say that. My own supervisor at a parish I worked at was arrested. That's not even mentioning Priests I have read in the paper (usually national) that have been imprisoned for stealing millions of dollars and more.
or crimes (except the good priests who practice their functions there doing service to the Lord). Nor have I ever seen people manage to force a bishop/cardinal to resign after the scandal (if he resigns it is because the other bishops and cardinals tell him it would be better or he just leaves "office" when he reaches 75-80.)
That much is true, a Bishop has never resigned. In that I agree with you.
I have seen many top execs being forced to retire and go to jail. Even the Heads of the Company for the crime of not controlling the Board.
I agree with you in broad strokes.
All I have seen is us covering up the scandals and siding with priests who weren't "holy" in their functions or saying: those secular anti-catholic medias are destroying us! Etc
If you have followed any Catholic response to the scandal after the very beginnings with Cardinal Law, you would find that many Bishops haven't been siding with
any Priest, guilty or not. More often, they have been suspending them indefinitely, as just happened recently to 24 (largely innocent) Priests in Philadelphia. The problem now is not that they are not reacting to the scandal. The problem now is that Bishops are offering Priests up as scapegoats so they can avoid prison and serious litigation.
The model is fine. Its a governance model. And the church is governed by men. Like you said just as profit companies are. The problem is picking the right one for the church. I can assure you that the governance model is similar to that of companies but much more monolithic. Responses to new events are made very rarely and are very slow. E.g. Medjugorje.
The model is not fine because a business is simply a man made institution. The Catholic Church was instituted by Christ, with certain things that must be, or else it ceases to be Catholic. What those things are needs to be discussed.
And as to the Church's treatment of Medjugorje, it's not because the Church is otiose that a commission was only recently formed: it's because there is centuries of precedent that an apparition is never approved until it is completed. This is how the Church protects the people from scandal and deceit on the part of visionaries.
They respond, yes, but are extremely slow. Not dynamic. If there is need to respond in a new unexpected fashion they won't if not after a couple years. Maybe 10.
No one is going to say that Rome is the fastest bureaucracy in the face of the planet, but it doesn't mean also that it's fuddling bunch of geriatrics who can't come to grips with the modern world. I told you twice already that not only are many, many people (mostly in middle age) employed in the Vatican, but also, I think it bears keeping in mind that many of these people (although not all) are some of the finest minds in Christendom.
What I mean is that they are accountable to us. First and foremost. Because WE are the ones who suffer the most from THEIR actions. They have to be perfect like the Father or should be says Christ.
First, every believer is first and foremost accountable to Christ and his fearsome judgment seat. Second, I agree with you that they must be perfect as our Father in heaven is perfect.
Well its been 1800 years since they were.
The Litany of Saints does not end at St. Ignatius of Antioch, Nietzsche.
for example the kids being abused aren't sons of priests but they are ours they are one of us. Us having to go to work and being laughed at or ridiculed because of their actions isn't nice either. Their scandals only make people become more anti-catholic or atheist but then they dare question why people have turned their backs on God! They should cry over themselves and not blame society and big evil!
This is true. What has happened is heinous beyond imagining. However, I have to say two things:
The phenomenon of Priestly abuse, let alone all criminal misconduct, is still, a minority of all clergy. A vast minority. By that I mean, under 5%. In pederasty, the number is maybe 2% according to sources like the John Jay report and others. In my opinion, to urge a fundamental reconstitution of the Catholic Church's hierarchy because of these numbers is not only overblown, it's histrionic. Reform, yes. But a full-scale revolt, no.
Its not our actions which turn people from the faith
Most of the time it's not because we "do anything" to turn people away, it's because we don't do anything at all, that's how lazy we have become by and large with the task of evangelizing the culture and the world around us.
because we are of the world and have to fight it 24/7.
Question: why is it that on most national polls on social issues Catholics rarely ever are distinguishable from the larger population? I take with a huge grain of salt your romantic view of the vast majority of Catholic lay faithful in this country in their fight against the spirit of the world (that's not to say clergy don't need help either).