Acts 11-12

[corpus outreach]

(739)ACTS 11- Peter recounts his vision and experience he had at Cornelius house. The Jews at Jerusalem were upset that he went and ate with non Jews. He explains that the Lord showed him not to view these gentiles as unclean. They were accepted and made clean thru Christ’s blood. The leadership at Jerusalem agree [for now!] We begin to see the tension that will play out thru the rest of the New Testament. This struggle between Jewish law and grace will become the number one issue of contention in Paul’s letters. In this chapter we see Barnabas go down to Antioch and eventually get Paul from Tarsus to help him establish the fledgling church at Antioch. After Peters experience they began preaching to gentiles and Antioch becomes the counterbalance ‘church’ [community of believers] to Jerusalem. I want you to see something important here. The church at Antioch does not have ‘Temple worship’ along side ‘home meetings’. The believers ‘assembled’ as a brotherhood. They met in homes to be sure, but ‘the church’ was simply a description of a called out group of people who continued in grace and lived as a fellowship community. The reason I emphasize this is because we grasp limited ideas of church and then we try and make others fit our ideas. The church at Antioch [and Corinth, Ephesus, Galatia, etc.] will continue to maintain this basic identity all thru out the New Testament and well into the second century. The earliest archeological find of a ‘church building’ is found in the 3rd century. There was an inscription discovered that spoke of the ‘church’ meeting here. The ‘here’ was the home of a believer! [I think the find was ‘Europa/duropa’ or something to that effect]. The point here is I want you to see the original design of the church. Up until this point we see the early church evangelizing large regions by simply being led of the Spirit. The finances are simple, this chapter will end with the believers at Antioch pooling their resources to send relief to the church in Judea. It will be the beginnings of Paul’s ministry of relief that we read about in 1st Corinthians 16. This chapter says Prophets came down from Jerusalem to Antioch. Agabus prophesied of a famine to come, the church made arrangements to send relief to their brothers. One of the main Apostles at Jerusalem, James, will oversee a group of poor saints thru out his life. There is no early doctrine seen of rebuking the poor saints and teaching them how they were redeemed from poverty and the curse of Deuteronomy in a way that poverty was see as a sin. James will actually pen his letter and say ‘God chose the poor of this world [not just ‘poor’ in spirit] rich in faith and heirs of the kingdom’ he will also rake the rich over the coals! The whole point is as we read the bible, we need to read it in context and allow the story to shape our views, not the other way around. This Antioch community received New Testament prophets, they did not view the verse in Hebrews ‘God spoke to us in the past by prophets, but in these last days by his Son’ they didn’t see this as meaning there were no more prophets. These believers were not tithing, they did not have a church building, no ordained clergy or ‘high church’ model. They were a vibrant bunch of grace believers who will be told they don’t have to keep the law to be saved! From this point forward, no New Testament church in scripture will lose this basic idea. Some will struggle [Galatians, Corinth] but the basic truth of ‘the church’ being the people of God justified freely by grace, will remain strong. They are still living a communal type of idea, and giving is still radical, done to meet the real needs of people, and is not a tithe!

(740)ACTS 12- Herod kills James [not the brother of Jesus who is one of the lead Apostles at Jerusalem] and puts Peter in jail. The church has a prayer meeting for Peter and an angel goes into the cell and wakes Peter up. He leads him outside the city and frees him. Peter thinks it’s a vision and realizes it really is happening! Note how real their visions and dreams must have been, Peter at times can not determine fact from vision! He shows up at the prayer meeting and a girl named Rhoda hears a knock at the door. She asks ‘who is it’? He says ‘It’s me, Peter!’ She can’t believe it and leaves him standing at the door! She tells the prayer group ‘it’s Peter’ they tell her ‘no way, maybe his angel?’ Funny, you can believe his angel showed up, but no way could the Lord deliver him from jail. At the end of this chapter we see the return of Paul and Barnabas after they brought the relief money to the saints at Jerusalem. It calls it ‘their ministry’. This early church did not see ‘the ministry’ as the actual business and the need to raise funds for the ‘church’. Now, it’s fine to pool your money for good cause’s with other believers. When I teach we are not ‘under the tithe’ this does not mean we shouldn’t support good ministries with 10 percent or more of our money. The point is, here we see Peter going back out to the field, Paul and Barnabas returning back from ‘the field’. Spontaneous prayer meetings. No set time or way to give offerings, just a true freedom of giving themselves away for the cause of Christ. Leadership does exist, but the normal function and flow of this church is not centered around ‘the Sunday Sabbath’ [EEK!] There is a real sense of this community of believers being led by the Spirit. It would be wrong to say ‘hey, Phillip went out on his own! He is not under the local church covering’! Or ‘now that we are back from Jerusalem, lets ask Pastor so and so [the supposed Pastor of the ‘church at Antioch’] what's next’. There were no ‘Pastors’ in the sense of the fulltime Christian minister who oversees the ordinances on Sunday. Now, these developments will arise as the centuries progress. Many good Pastors and Priests will function this way for centuries. They will see the church ‘building’ as ‘the church’. Our Catholic brothers will begin to see ‘the altar’ as the actual place ‘in the church’ that Jesus Body is ‘re offered’ [presented] as a ‘bloodless sacrifice’ for the salvation of the world. All developments that are not seen in Acts. The point is, we limit the flow of Gods Spirit thru his people when we regress from ‘the true has now come’ [the whole reality of Jesus and the church being the real image of things. The law and it’s shadows were only an incomplete picture]. When we as believers go back to ‘the shadows’ thinking that form and ‘pictures of things’ [symbols] are the way we will touch the world, then we lose the reality of us being the actual people of God showing the world Christ thru our unselfish lives. Jesus said when the people of God love each other and lay their own desires and goals down for his Kingdom, then the world will see our actions and believe. Jesus did leave us memorials ‘do this in remembrance of me’ ‘as often as you do this you SHOW the Lords death till he come’. I do realize that the church does have an element of ‘presenting thru picture [art] the Lords death and resurrection’ [passion plays and so forth] but when we lose the real fellowship mentality of this first century church, we then lose the greatest picture of all. Being the actual functioning Body of Christ on earth. John writes ‘how can you say you love God, who you don’t see. When you can’t love your brother, who you do see?’ [1st John] the New Testament clearly shows us that the love we have in word and deed is the greatest ‘sacramental’ picture we can declare to the world. Our Catholic friends have a song ‘they will know we are Christians by our love, by our love. Yes they’ll know we are Christians by our love’. I agree.

ACTS 13- The believers at Antioch were praying and fasting and the Holy Spirit said ‘separate me Paul and Barnabas unto the work which I have called them’. Then the whole group laid their hands on them and sent them out. Notice, there was not a singular authority figure who was the overseer of this church [community of believers]. It is important to see this, because when you share the oversight of a body of people with a plural team [Elders/Pastors- the title you use is insignificant] then there is less of a chance of one person becoming too

 

[MrPolo]

I don't entirely follow you. Are you saying because the word "altar" does not appear in Acts 11-12, therefore there is no such thing as an altar in the New Covenant?

 

[calluna]

... dominant?