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1 Thess. 4:16-18 says "the Lord Himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first; then we which are alive and remain shall be caught up together with them in the air; and so shall we ever be with the Lord." How could this be fulfilled already?
Answer:
John 5:25, "Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live."
One thing that needs to be mentioned right up front is that there is also a tremendous similarity between the language here in this context (1 Thes. 4-5) and Mat. 23-25 (esp. Matt. 24:29-31). The angels, trumpet and gathering are mentioned in Matt.24. The angels, trumpet and catching-up are mentioned in 1 Thess. 4. We should always use the easier passages on a subject to help interpret the more difficult ones. In this case, Matt. 24 is the easier one.
It is a matter of historical record (Josephus, Eusebius, Tacitus and the Talmud) that the trumpets, voices of angels and angelic activity were seen and heard in the time leading up to and during the destruction of Jerusalem. Unfortunately, many Christians are just not aware of this. They are not being taught this by current (predominantly-futurist) clergy. The "catching-up" (1 Thess. 4:17) or "gathering" (Matt. 24:31) was accomplished when the faithful remnant of Jewish believers with the in-grafted Gentiles were transformed (and transferred) into Christ's new spiritual Israel. This was accomplished at the same time the old fleshly-based Israel was dissolved at A.D. 70. The meeting-place is the heavenly places in Christ the spiritual kingdom.
The 'trump' of God is thus defined (Strong's Exhaustive Concordance - Greek Dictionary of the New Testament), as a vibration, reverberation, or 'shaking'. This kind of language was used in the Old Testament prophets quite often of God's judgment being poured out on wicked nations. This time the judgment of God was poured out on the Old Covenant world, and shook its institutions to the ground and replaced them with the real spiritual things that had only been prefigured and foreshadowed by the Jewish temple system (Isaiah 13:13, Joel 3:16, Haggai 2:6, Hebrews 12:26).
Concerning the timing of when this would happen, 1 Thes.4:16 sure sounds like Mt. 24:30-31. In Matthew 16:28, speaking of when it would happen, Jesus claims the same timing as Paul: Jesus said, "Some of you standing here shall not taste death," Paul said "We who are alive and remain."
The two statements intimate the same thought! Taken individually, each statement means "Some would live to see it"! Whatever it was, it happened in their lifetime! Jesus, in Matthew 16:28, could have just as easily said: Some of you will be "alive and remain" to see the Son of Man coming in His Kingdom. Likewise, Paul could have written: There be "some standing here who shall not taste death" until the coming of the Lord. They mean the same thing!
What kind of "comfort" is it for the Thessalonians if it's not going to happen for thousands of years? (1 Thessalonians 4:18 )
Answers to Common Questions about Preterism
Answer:
John 5:25, "Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live."
One thing that needs to be mentioned right up front is that there is also a tremendous similarity between the language here in this context (1 Thes. 4-5) and Mat. 23-25 (esp. Matt. 24:29-31). The angels, trumpet and gathering are mentioned in Matt.24. The angels, trumpet and catching-up are mentioned in 1 Thess. 4. We should always use the easier passages on a subject to help interpret the more difficult ones. In this case, Matt. 24 is the easier one.
It is a matter of historical record (Josephus, Eusebius, Tacitus and the Talmud) that the trumpets, voices of angels and angelic activity were seen and heard in the time leading up to and during the destruction of Jerusalem. Unfortunately, many Christians are just not aware of this. They are not being taught this by current (predominantly-futurist) clergy. The "catching-up" (1 Thess. 4:17) or "gathering" (Matt. 24:31) was accomplished when the faithful remnant of Jewish believers with the in-grafted Gentiles were transformed (and transferred) into Christ's new spiritual Israel. This was accomplished at the same time the old fleshly-based Israel was dissolved at A.D. 70. The meeting-place is the heavenly places in Christ the spiritual kingdom.
The 'trump' of God is thus defined (Strong's Exhaustive Concordance - Greek Dictionary of the New Testament), as a vibration, reverberation, or 'shaking'. This kind of language was used in the Old Testament prophets quite often of God's judgment being poured out on wicked nations. This time the judgment of God was poured out on the Old Covenant world, and shook its institutions to the ground and replaced them with the real spiritual things that had only been prefigured and foreshadowed by the Jewish temple system (Isaiah 13:13, Joel 3:16, Haggai 2:6, Hebrews 12:26).
Concerning the timing of when this would happen, 1 Thes.4:16 sure sounds like Mt. 24:30-31. In Matthew 16:28, speaking of when it would happen, Jesus claims the same timing as Paul: Jesus said, "Some of you standing here shall not taste death," Paul said "We who are alive and remain."
The two statements intimate the same thought! Taken individually, each statement means "Some would live to see it"! Whatever it was, it happened in their lifetime! Jesus, in Matthew 16:28, could have just as easily said: Some of you will be "alive and remain" to see the Son of Man coming in His Kingdom. Likewise, Paul could have written: There be "some standing here who shall not taste death" until the coming of the Lord. They mean the same thing!
What kind of "comfort" is it for the Thessalonians if it's not going to happen for thousands of years? (1 Thessalonians 4:18 )
Answers to Common Questions about Preterism