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You do realize that up until King Henry VIII wanted a divorce and could not get it from Rome that it was accepted that the Pope was the Authority?
Even the Queen afterwards saw this.
I wonder how Anglicanism understands this change for the King having that 'Authority'?
What difference would it make? You obviously believe it yourself and are as wrong about it as they.
Why shouldn't others who were raised to believe something that was created centuries after the fact had been always believed? These people also were taught that the Ecocentric theory of the universe was a heresy and false.
A Heresy???
You sure about that?
Oh yes, although I'd have to check back to be certain of when it stopped being considered as such. Naturally, if anyone said that certain suppositions about Creation or events in the OT would not have been exactly as thought by the people involved, it would seem to be a denunciation of Bible passages. That's what happened to Galileo, too. But it also happened to Copernicus' writings which were permitted to be read as interesting guesswork so long as no reader actually believed the concept.
Are you speaking of the Copernican Theory?
My apologies! I wrote "Ecocentric" when I meant to say "Heliocentric." I don't know why.
No doubt that didn't help you with what I was trying to explain (that if 16th century Englishmen believed in a falsehood--as they did in many matters we now know better--you can't say that it proves anything one way or another about the origins of the Papacy. If they didn't know that the Earth is round, for example, they weren't necessarily experts on Papal history either).
"Context"
The Catholic Church never claimed the teaching to be heretical but it did say it boardered on it. But why? There was a faction that was against religion (in general) and they prescribed to this theory immediately and used it as a tool to try and show religion as a lie. Of course Galileo obeyed the church and is recognized for his contributions then and today.
But I fail to see how this shows King Henry VIII was justified in any logical way by proclaiming himself supreme in the Anglican church and dismissing centuries of Tradition?
Why then did the Inquisition, set up by the Council of Trent, sentence him to perpetual house arrest and to having his books banned? You are obviously incorrect in saying that the church considered him to have obeyed the church, etc.
That's the question you posed, but it has nothing to do with whether the Papacy was from the beginning or invented at a later stage. Right? Right.
Now, let's get back to what matters. WAS there, indeed, an unbroken line of bishops of Rome WHO WERE always believed by the Church worldwide to be the infallible leaders of Christianity and that they were so because of what Jesus said to Peter as recorded in Matthew? Well, no. We have only the theory that arose about 400 years after Christ and Peter that a single verse in the NT could be used to justify the assumption of power by the bishops of Rome that we have come to call the Papal office.
But if you don't know that history, start there.
There were some falsehoods in his writings that were considered serious.
Was there EVER a time that the CHURCH GLOBALLY believed in the INFALABILITY of the POPE?
But to answer in one respect.
Ans: As a global church, with respect to all Christians (any that consider themselves a Christian), there has never been a time that we know of where all people of the church considered the Pope infallible.
*** In regards to the Catholic Church this has been the teaching and understanding since Jesus started his church. This is backed both scripturally and Traditionally.
The list itself is not evidence.Some people on these forums have questioned that there is no evidence of an "unbroken succession" from St. Peter until now. I would like to clarify that up with this:
St. Peter 67
St. Linus 67-76
St. Anacletus 76-88
St. Clement I, 88-97
St. Evaristus 97-105
St. Alexander I, 105-115
St. Sixtus I, 115-125
St. Telesphorus 125-36
St. Hyginus 136-40
St. Pius I, 140-55
St. Anicetus 155-66
St. Soter 166-75
St. Eleuterius 175-89
St. Victor I, 189-99
St. Zephyrinus 199-217
St. Callistus I, 217-22
St. Urban I, 222-30
And the list goes on in unbroken succession. All the way, 265 Popes later to Pope Benedict himself.
The list itself is not evidence.
hmmm, "...as best .." ??
it only took 15 seconds to find this:
http://www.biblestudylessons.com/cgi-bin/gospel_way/peter_as_pope.php
The one opinion among many, is quite in conformity with the many it is among.
Indeed,power percieved is power achieved, but did they have the authority?
But if we understand that the power was not achieved until centuries after Jesus spoke to Peter, does it not prove that the power was not from Christ?
Interesting question...
The New Testament was not compiled for several centuries. Does that mean God did not inspire them?
Bad analogy in several ways. First, the books of the New Testament were received as inspired long before the canonization of the Bible. This is not comparable to the Papal claims which we know for a fact were not accepted for centuries and then only in the West.
Second, you CAN ask if God inspired the books of the Bible before there was an official approval of all of them, but if that is the case, you have no argument against Protestantism which says the same thing--i.e. if it is right, if it is what God said or wants, it doesn't matter if we say it late. This is what you are trying to argue about canonization.
And your church does not argue that Matt 16 is the sole reason for believing in the Papacy. It also says that it always was the Church's teaching (Tradition). If that were so, I would not be asking you why the historical record does not support the claim and that even the Bishops of Rome did not use the Matthew verse in their own claims for hundreds of years.
SIGH...
If one were to backtrack this thread they would find numerous writings that support and verify the Catholic claim to the succession of Popes.
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