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A Bible Riddle!

JDMiowa

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[FONT=Segoe Script, sans-serif]:) A Bible Riddle ![/FONT]

When Did The Women Buy And Prepare The Spices ?

A story is told of a young man who left home and ran a little way, and then turned left ran a littlemore and turned left again ran some more then turned left and ran home. At home he found two maskedmen. What were they doing there, and who were they?:confused:


Many times our brains are stuck in thinking a certain way, and it becomes almost impossible tosee any differently. This is called a "paradigm." Now I can break your "old paradigm" by answering the
question in this story. The answer will change your whole perspective of the story. The identity of themasked men are Catcher and Umpire and they were there to play a baseball game. Now you see the story in a whole new way.:idea:




A famous quote that has been attributed to Benjamin Franklin says, "A man convinced againsthis will, is of the same opinion still." Mark Twain said, “In religion and politics, people's beliefs and convictions are in almost every case gotten(sic) at second hand, and without examination." In 2 Timothy 3:16: "All Scripture is inspired of God and useful for teaching."




Let's consider Mark 16:1, the women BOUGHT spices AFTER the Sabbath, the Gospel of Luke Ch.23:55-56 says that the women PREPARED spices at home BEFORE the Sabbath! Can both be true?:confused:


Before we focus on that question, let's see what Genesis 22 can reveal. Abraham is a type showing what God the anti-type would do in their future for them and us. Let's look closely at the time line when Abraham considered Isaac to be as good as dead. It was evening when God instructed Abraham that Isaac must be killed. It was after a total of three days of traveling to Moriah, Abraham building an altar, and Isaac carrying the wood for the altar that he was to die upon, that God says, "Stop do not harm your son." After three days, believing Isaac was as good as dead, God restores Isaac's life. Abraham saw Isaac as good as dead, starting in the evening, then night, day, night, day, night, day. The same time line as God saw Jesus as dead. Then God / Jesus restores Jesus’ life. Jesus said, "I lay it down, I take it up".




In prophecy a day can equal a day as when Jesus said in Matthew 12:39-40, "Three days and three nights the Son of man will be in the heart of the earth." This isn't a prophecy of how long he would be dead, but how long he would be in the tomb. Or in John 2:19, Matthew 26:61 and Mark 14:58 it states that Jesus will rebuild the temple (his body) in three days.



In prophecy a day can also equal a year. In Luke 13:32, Jesus says, "Go tell that fox that, Behold I cast out devils and do cures, today, tomorrow, and the third day** I will be perfected." This is after John the Baptist was arrested. Most scholars agree John died six months into Jesus ministry. When Jesus said, "the third day** I will be perfected," He was saying he had three more full years to do miracles, then he will be glorified, not in two years, but three.




In prophecy a day can also equal a 1,000 years as with 2 Peter 3:8. No man has lived past 1,000 years of age, so it can be said that they died on day one. Genesis 2:17 says,"The day you eat of it you will surely die", but Adam lived 930 years. Methuselah lived the longest of all 969 years, yet still short of the 1,000 years needed to reach the end of day one. Some say, “Adam and Eve died instantly". Wouldn't God have said, "The instant you eat of it you will surely die?"




Now let’s consider Daniel 9:26-27, I believe this is a prophecy of Jesus's crucifixion from three perspectives. [When looking through a microscope you first focus on the large picture, then middle, then you turn the lens to focus up close, you see the same object from three perspectives]. This is how the angel Gabriel reveals this prophecy to Daniel. First you see a day equals a 1,000 years. Looks like Jesus died on the Cross at the end of day Four, or the end of the four thousandth year since Creation. Second you see a day equals a year in this prophecy, or a week equals 7 years. Middle of the week, (Fourth year) after the Messiah (Jesus) is anointed (baptized), he is cutoff (dies). A synonym of circumcised in the Merriam-Webster Dictionary is to cutoff. Christ is called the circumcised of God in the New Testament. This is a picture of Jesus being One with the Father until he is, "cutoff" and dies on the cross. In Genesis 17:11, God reveals this through Abraham's own circumcision. Abraham being a "type", and God the "anti-type", as told in Colossians 2:11, "in who also (like Christ) are circumcised with a circumcision made WITHOUT HANDS (this is by God's own doing), in putting (cutting) off the body of the sins of the flesh (God became flesh) by the circumcision, (cutting off as stated in Daniel 9:26-27) of Christ." Now let's adjust the microscope lens to see up close the prophecy in Daniel 9:26-27. We see the Messiah will be cut off in the midst of the week, or middle of seven, and cause the end of sacrifice. Middle of seven is four. On the FOURTH day of the week the Messiah will die as told by Gabriel. Clearly Gabriel reveals in the middle of the fourth year of Seven, Jesus would be the final sacrifice. That's three and a half years after he was baptized. In the same passage, Gabriel reveals in the middle of the week, (the FOURTH day of the week), which is commonly called Wednesday, Jesus would be the final sacrifice for all time. This is one prophecy with three focal points, large, middle and small.

On...
the FOURTH Millennium after CREATION
the FOURTH year after Jesus BEGAN his MINISTRY
the FOURTH day after the FIRST day of the CRUCIFIXION WEEK
...Jesus dies for our sins. :amen:


The angel Gabriel in Daniel 9:22-23 gives this understanding to Daniel. Much earlier on the same day (Tuesday night/FOURTH day) Jesus and his disciples had the "last supper" meal. The last supper was in fact the Seder meal, remembering the Passover Lamb that brought protection and deliverance in Egypt.* Jesus drinks from the first three cups, (three times from one cup) but not the fourth cup.* The fourth cup is the Passover cup. Pesach translated Passover literally means "protection."* Jesus would not take this cup of protection, because the protection is possible only because he (God's first born) substituted his death for us and them. If God's first born did not die in their place on the cross, (the first born sons of Israel in Egypt) there would not have been a fourth cup of protection, (remembering God's protection of their first born in Egypt) in their past to remember. Kind of like the movie, "Back to the future" where they were concerned about changing the future, by changing some past event. But Jesus was concerned about changing the past, by not fulfilling the prophecy of his future. The significance of the Passover (first day of Unleavened Bread) which is also a Preparation Day for the Feast of
Unleavened Bread (a HIGH Sabbath) is truly great. Then he also rested until the end of the Seventh Day Sabbath showing its significance also. Both Sabbaths were needed to reveal the reason for Christ's death. Pasach, a Jewish festival that commemorates the exodus of the Jews from Egypt, is marked chiefly by the Seder ritual and the eating of matzoth. It begins on the 14th day of Nisan. The 15th day of Nisan is a HIGH Sabbath. The last cup or the fifth cup, he took alone, on the Mount of Olives.* It did not have wine, but was filled with "God's wrath meant for the nations" also known as, "Elijah's cup."* This cup was the cause of Jesus great anguish that made him sweat large drops of blood. Hematidrosis (also called hematohidrosis ) is a very rare condition in which a human being is suffering extreme levels of stress causing capillaries to burst under the skin.*** Probably from high blood pressure, and then the
blood passing through the skin.*** Leonardo da Vinci described a soldier who sweated blood before battle.*** Also men unexpectedly given a death sentence have suffered from the condition.*** This condition is normally fatal. In Luke 22:23-24, Dr. Luke describes this condition with Jesus, he also tells how an angel from heaven strengthened him. If not for this angel strengthening him, he most likely would have died right then and there.


Then day FIVE was the Passover Sabbath. Now let's focus on Mark 16:1 and Luke 23:55-56 again. Day SIX is now a day AFTER the Passover SABBATH and BEFORE the Seventh Day SABBATH. Day six is also named the Preparation Day. This is to give time to prepare so you don't have to work on the Seventh Day Sabbath. The Passover Sabbath is no different, it also requires a Preparation Day ahead of it.




Day SIX is when I believe the Matthew 27:62-63 events occurred. "On the next (preparation) day" which precedes the Seventh Day Sabbath, the chief priests and the Pharisees went to Pilate. They never would have done any common business on any Sabbath day, and there was no need to, they had time to wait. They ask permission from Pilate to place a guard at the tomb until the third day.** (A proper definition of the term, "the third day,"** idiomatic expression-and difficult to translate
into English is, "three days have already passed"**). It can be translated, "They ask permission from Pilate to place a guard at the tomb, until three days have already passed."** They told Pilate that they
REMEMBERED Jesus saying while still alive, "AFTER THREE DAYS I will rise again." [This passage states, "AFTER THREE DAYS" and, "the third day"** are "Phrase Synonyms". The BIBLE gives the DEFINITION of, "the third day"** clearly, by none other than the chief priests and the Pharisees! The bible always gives the definitions we need.] Too bad the women did not remember, "AFTER THREE DAYS I will rise again," it would have saved them a lot of grief, work and money. In Luke 24:6-8, two angel's reminded them how Jesus must be delivered into the hands of sinful men, be crucified and "the third day rise again." Once again "Phrase Synonyms". One must be dead for over three days before a death certificate can become, "Official" according to Jewish law.** It is widely taught and believed, "Jewish reckoning of time" allows Jesus to be dead less than three full days, yet at the same time full-filling the requirements of being dead three full days. This application of time reckoning is backwards to all applications of time reckoning presented in scripture. The King that reined two and a half years is given credit for ruling three years, not two years. In the Lord's parable of the laborers, the workers that worked a hour at the end of the day was credited with a full days pay (Matt. 20:1-15). A partial workday was considered a full workday. If a worker worked half a day, the employer could not say, "I owe you nothing, because not working any part of a day, is the same as not working at all that day." It's not what you don’t do that’s enlarged, but what you do. The day Jesus died on the cross he put in twenty-one hours, so the whole day he is considered working, even if he died with three hours left in that twenty- four hour day to go. You cannot say, "Because he died with three hours left to go that day, he was dead the whole day, and did no work that day." The correct way to apply Jewish reckoning of time to a Friday Crucifixion and Sunday Resurrection would be, Jesus worked all day Friday, was dead Saturday and worked all day Sunday. It's a good thing God credits us only for what we do for Jesus, and places on Jesus to bear what we did not do for him. How long did Jesus delay before raising Lazarus from, “the dead?" The answer is recorded in the 11th and 12th chapters of the fourth gospel. Did Jesus delay past three days to prove "officially"** he can raise Lazarus and likewise us from the dead? Was Jesus "officially"**dead? You decide for yourself.


The SEVENTH Day of the week is a permanent Sabbath. Then Jesus rose after the end of the (Seventh Day) Sabbath (the original text says, "end of Sabbaths"**** meaning more than one), that being the FIRST day of the week, (commonly called Saturday night). Psalm 121:4 says, "God does not sleep." This destroys one reason commonly given for transferring the Seventh Day Sabbath to Sunday.




Mark 16:1-2, says, “when the (Passover) Sabbath was past (over)...bought spices, that they might come (later on the First Day of the week) and anoint him." (Now the seventh day Sabbath comes and
goes). "And (now) very early in the morning (on) the first day of the week, [could not have prepared it on this day, no time, but this was the day, "That they might come, later"] they came unto the sepulcher at
the rising of the sun." Luke 24:1-3 says, "Now upon the first (day) of the week, very early in the morning, they came unto the sepulcher, bringing the spices which they had (previously) prepared (on day six), and certain (others) with them." Luke 23: 53-56, (53, Jesus laid in sepulcher), verse 54, "and that day was the (Passover) preparation, and the (Passover) Sabbath drew on" (was about to begin, no time here for preparation). Then the Passover Sabbath on Day five, no work is done, [verse 55-56, day Six the Preparation Day women followed after (Joseph, before tomb was sealed) and beheld (the) sepulcher, and how his body was (previously) laid. They may have met the guards when leaving the
tomb and learned it wouldbe sealed closed for a time. Then they bought spices in Jerusalem (as in Luke), then returned home and prepared spices and ointments. The day was almost over so they prepared for
the coming Sabbath. Then they rested according to the (Fourth) Commandment until the (Seventh Day) Sabbath was over. Luke 24:1 says, "The women returned very early the first day of the week bringing
spices they had (previously) prepared (on the Preparation Day) (no pun intended, well... maybe yes) to the sepulcher in Jerusalem."



Now we see clearly, Mark 16:1-2 and Luke 23:55-56 totally agree!:amen:


The women BOUGHT the spices AFTER the Passover SABBATH
and PREPARED it BEFORE the Seventh Day SABBATH
ON the, "PREPARATION DAY"! THE RIDDLE SOLVED !

Hope this topical study of God's Word has blessed you. JDMiowa foot notes
:)* Faith Lessons by Ray Vander Laan: The Fifth Cup



** Study of the term;" the third day" and length of death needed to be "official" by Jewish law

 
*** Study of Hematidrosis: JAMA
Leonardo da Vinci; Describing a soldier who sweated blood.


**** Study of the word Sabbaths:
 

JDMiowa

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[FONT=Segoe Script, sans-serif]:) A Bible Riddle ![/FONT]

When Did The Women Buy And Prepare The Spices ?

A story is told of a young man who left home and ran a little way, and then turned left ran a littlemore and turned left again ran some more then turned left and ran home. At home he found two maskedmen. What were they doing there, and who were they?:confused:


Many times our brains are stuck in thinking a certain way, and it becomes almost impossible tosee any differently. This is called a "paradigm." Now I can break your "old paradigm" by answering the
question in this story. The answer will change your whole perspective of the story. The identity of themasked men are Catcher and Umpire and they were there to play a baseball game. Now you see the story in a whole new way.:idea:




A famous quote that has been attributed to Benjamin Franklin says, "A man convinced againsthis will, is of the same opinion still." Mark Twain said, “In religion and politics, people's beliefs and convictions are in almost every case gotten(sic) at second hand, and without examination." In 2 Timothy 3:16: "All Scripture is inspired of God and useful for teaching."




Let's consider Mark 16:1, the women BOUGHT spices AFTER the Sabbath, the Gospel of Luke Ch.23:55-56 says that the women PREPARED spices at home BEFORE the Sabbath! Can both be true?:confused:


Before we focus on that question, let's see what Genesis 22 can reveal. Abraham is a type showing what God the anti-type would do in their future for them and us. Let's look closely at the time line when Abraham considered Isaac to be as good as dead. It was evening when God instructed Abraham that Isaac must be killed. It was after a total of three days of traveling to Moriah, Abraham building an altar, and Isaac carrying the wood for the altar that he was to die upon, that God says, "Stop do not harm your son." After three days, believing Isaac was as good as dead, God restores Isaac's life. Abraham saw Isaac as good as dead, starting in the evening, then night, day, night, day, night, day. The same time line as God saw Jesus as dead. Then God / Jesus restores Jesus’ life. Jesus said, "I lay it down, I take it up".




In prophecy a day can equal a day as when Jesus said in Matthew 12:39-40, "Three days and three nights the Son of man will be in the heart of the earth." This isn't a prophecy of how long he would be dead, but how long he would be in the tomb. Or in John 2:19, Matthew 26:61 and Mark 14:58 it states that Jesus will rebuild the temple (his body) in three days.



In prophecy a day can also equal a year. In Luke 13:32, Jesus says, "Go tell that fox that, Behold I cast out devils and do cures, today, tomorrow, and the third day** I will be perfected." This is after John the Baptist was arrested. Most scholars agree John died six months into Jesus ministry. When Jesus said, "the third day** I will be perfected," He was saying he had three more full years to do miracles, then he will be glorified, not in two years, but three.




In prophecy a day can also equal a 1,000 years as with 2 Peter 3:8. No man has lived past 1,000 years of age, so it can be said that they died on day one. Genesis 2:17 says,"The day you eat of it you will surely die", but Adam lived 930 years. Methuselah lived the longest of all 969 years, yet still short of the 1,000 years needed to reach the end of day one. Some say, “Adam and Eve died instantly". Wouldn't God have said, "The instant you eat of it you will surely die?"




Now let’s consider Daniel 9:26-27, I believe this is a prophecy of Jesus's crucifixion from three perspectives. [When looking through a microscope you first focus on the large picture, then middle, then you turn the lens to focus up close, you see the same object from three perspectives]. This is how the angel Gabriel reveals this prophecy to Daniel. First you see a day equals a 1,000 years. Looks like Jesus died on the Cross at the end of day Four, or the end of the four thousandth year since Creation. Second you see a day equals a year in this prophecy, or a week equals 7 years. Middle of the week, (Fourth year) after the Messiah (Jesus) is anointed (baptized), he is cutoff (dies). A synonym of circumcised in the Merriam-Webster Dictionary is to cutoff. Christ is called the circumcised of God in the New Testament. This is a picture of Jesus being One with the Father until he is, "cutoff" and dies on the cross. In Genesis 17:11, God reveals this through Abraham's own circumcision. Abraham being a "type", and God the "anti-type", as told in Colossians 2:11, "in who also (like Christ) are circumcised with a circumcision made WITHOUT HANDS (this is by God's own doing), in putting (cutting) off the body of the sins of the flesh (God became flesh) by the circumcision, (cutting off as stated in Daniel 9:26-27) of Christ." Now let's adjust the microscope lens to see up close the prophecy in Daniel 9:26-27. We see the Messiah will be cut off in the midst of the week, or middle of seven, and cause the end of sacrifice. Middle of seven is four. On the FOURTH day of the week the Messiah will die as told by Gabriel. Clearly Gabriel reveals in the middle of the fourth year of Seven, Jesus would be the final sacrifice. That's three and a half years after he was baptized. In the same passage, Gabriel reveals in the middle of the week, (the FOURTH day of the week), which is commonly called Wednesday, Jesus would be the final sacrifice for all time. This is one prophecy with three focal points, large, middle and small.

On...
the FOURTH Millennium after CREATION
the FOURTH year after Jesus BEGAN his MINISTRY
the FOURTH day after the FIRST day of the CRUCIFIXION WEEK
...Jesus dies for our sins. :amen:


The angel Gabriel in Daniel 9:22-23 gives this understanding to Daniel. Much earlier on the same day (Tuesday night/FOURTH day) Jesus and his disciples had the "last supper" meal. The last supper was in fact the Seder meal, remembering the Passover Lamb that brought protection and deliverance in Egypt.* Jesus drinks from the first three cups, (three times from one cup) but not the fourth cup.* The fourth cup is the Passover cup. Pesach translated Passover literally means "protection."* Jesus would not take this cup of protection, because the protection is possible only because he (God's first born) substituted his death for us and them. If God's first born did not die in their place on the cross, (the first born sons of Israel in Egypt) there would not have been a fourth cup of protection, (remembering God's protection of their first born in Egypt) in their past to remember. Kind of like the movie, "Back to the future" where they were concerned about changing the future, by changing some past event. But Jesus was concerned about changing the past, by not fulfilling the prophecy of his future. The significance of the Passover (first day of Unleavened Bread) which is also a Preparation Day for the Feast of
Unleavened Bread (a HIGH Sabbath) is truly great. Then he also rested until the end of the Seventh Day Sabbath showing its significance also. Both Sabbaths were needed to reveal the reason for Christ's death. Pasach, a Jewish festival that commemorates the exodus of the Jews from Egypt, is marked chiefly by the Seder ritual and the eating of matzoth. It begins on the 14th day of Nisan. The 15th day of Nisan is a HIGH Sabbath. The last cup or the fifth cup, he took alone, on the Mount of Olives.* It did not have wine, but was filled with "God's wrath meant for the nations" also known as, "Elijah's cup."* This cup was the cause of Jesus great anguish that made him sweat large drops of blood. Hematidrosis (also called hematohidrosis ) is a very rare condition in which a human being is suffering extreme levels of stress causing capillaries to burst under the skin.*** Probably from high blood pressure, and then the
blood passing through the skin.*** Leonardo da Vinci described a soldier who sweated blood before battle.*** Also men unexpectedly given a death sentence have suffered from the condition.*** This condition is normally fatal. In Luke 22:23-24, Dr. Luke describes this condition with Jesus, he also tells how an angel from heaven strengthened him. If not for this angel strengthening him, he most likely would have died right then and there.


Then day FIVE was the Passover Sabbath. Now let's focus on Mark 16:1 and Luke 23:55-56 again. Day SIX is now a day AFTER the Passover SABBATH and BEFORE the Seventh Day SABBATH. Day six is also named the Preparation Day. This is to give time to prepare so you don't have to work on the Seventh Day Sabbath. The Passover Sabbath is no different, it also requires a Preparation Day ahead of it.




Day SIX is when I believe the Matthew 27:62-63 events occurred. "On the next (preparation) day" which precedes the Seventh Day Sabbath, the chief priests and the Pharisees went to Pilate. They never would have done any common business on any Sabbath day, and there was no need to, they had time to wait. They ask permission from Pilate to place a guard at the tomb until the third day.** (A proper definition of the term, "the third day,"** idiomatic expression-and difficult to translate
into English is, "three days have already passed"**). It can be translated, "They ask permission from Pilate to place a guard at the tomb, until three days have already passed."** They told Pilate that they
REMEMBERED Jesus saying while still alive, "AFTER THREE DAYS I will rise again." [This passage states, "AFTER THREE DAYS" and, "the third day"** are "Phrase Synonyms". The BIBLE gives the DEFINITION of, "the third day"** clearly, by none other than the chief priests and the Pharisees! The bible always gives the definitions we need.] Too bad the women did not remember, "AFTER THREE DAYS I will rise again," it would have saved them a lot of grief, work and money. In Luke 24:6-8, two angel's reminded them how Jesus must be delivered into the hands of sinful men, be crucified and "the third day rise again." Once again "Phrase Synonyms". One must be dead for over three days before a death certificate can become, "Official" according to Jewish law.** It is widely taught and believed, "Jewish reckoning of time" allows Jesus to be dead less than three full days, yet at the same time full-filling the requirements of being dead three full days. This application of time reckoning is backwards to all applications of time reckoning presented in scripture. The King that reined two and a half years is given credit for ruling three years, not two years. In the Lord's parable of the laborers, the workers that worked a hour at the end of the day was credited with a full days pay (Matt. 20:1-15). A partial workday was considered a full workday. If a worker worked half a day, the employer could not say, "I owe you nothing, because not working any part of a day, is the same as not working at all that day." It's not what you don’t do that’s enlarged, but what you do. The day Jesus died on the cross he put in twenty-one hours, so the whole day he is considered working, even if he died with three hours left in that twenty- four hour day to go. You cannot say, "Because he died with three hours left to go that day, he was dead the whole day, and did no work that day." The correct way to apply Jewish reckoning of time to a Friday Crucifixion and Sunday Resurrection would be, Jesus worked all day Friday, was dead Saturday and worked all day Sunday. It's a good thing God credits us only for what we do for Jesus, and places on Jesus to bear what we did not do for him. How long did Jesus delay before raising Lazarus from, “the dead?" The answer is recorded in the 11th and 12th chapters of the fourth gospel. Did Jesus delay past three days to prove "officially"** he can raise Lazarus and likewise us from the dead? Was Jesus "officially"**dead? You decide for yourself.


The SEVENTH Day of the week is a permanent Sabbath. Then Jesus rose after the end of the (Seventh Day) Sabbath (the original text says, "end of Sabbaths"**** meaning more than one), that being the FIRST day of the week, (commonly called Saturday night). Psalm 121:4 says, "God does not sleep." This destroys one reason commonly given for transferring the Seventh Day Sabbath to Sunday.




Mark 16:1-2, says, “when the (Passover) Sabbath was past (over)...bought spices, that they might come (later on the First Day of the week) and anoint him." (Now the seventh day Sabbath comes and
goes). "And (now) very early in the morning (on) the first day of the week, [could not have prepared it on this day, no time, but this was the day, "That they might come, later"] they came unto the sepulcher at
the rising of the sun." Luke 24:1-3 says, "Now upon the first (day) of the week, very early in the morning, they came unto the sepulcher, bringing the spices which they had (previously) prepared (on day six), and certain (others) with them." Luke 23: 53-56, (53, Jesus laid in sepulcher), verse 54, "and that day was the (Passover) preparation, and the (Passover) Sabbath drew on" (was about to begin, no time here for preparation). Then the Passover Sabbath on Day five, no work is done, [verse 55-56, day Six the Preparation Day women followed after (Joseph, before tomb was sealed) and beheld (the) sepulcher, and how his body was (previously) laid. They may have met the guards when leaving the
tomb and learned it wouldbe sealed closed for a time. Then they bought spices in Jerusalem (as in Luke), then returned home and prepared spices and ointments. The day was almost over so they prepared for
the coming Sabbath. Then they rested according to the (Fourth) Commandment until the (Seventh Day) Sabbath was over. Luke 24:1 says, "The women returned very early the first day of the week bringing
spices they had (previously) prepared (on the Preparation Day) (no pun intended, well... maybe yes) to the sepulcher in Jerusalem."



Now we see clearly, Mark 16:1-2 and Luke 23:55-56 totally agree!:amen:


The women BOUGHT the spices AFTER the Passover SABBATH
and PREPARED it BEFORE the Seventh Day SABBATH
ON the, "PREPARATION DAY"! THE RIDDLE SOLVED !

Hope this topical study of God's Word has blessed you. JDMiowa foot notes
:)* Faith Lessons by Ray Vander Laan: The Fifth Cup



** Study of the term;" the third day" and length of death needed to be "official" by Jewish law

 
*** Study of Hematidrosis: JAMA
Leonardo da Vinci; Describing a soldier who sweated blood.


**** Study of the word Sabbaths:
:wave:
 
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JDMiowa

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Passover dates 26-34 A.D.



The following astronomical data in the first three columns below was obtained from the U.S. Naval Observatory Astronomical Applications Department. The pertinent file may be accessed on the Internet at Spring Phenomena 25 BCE to 38 CE

Note. The times of day given in the second and third columns have been adjusted +2 hours from U.S. Naval Observatory figures to account for the difference between Jerusalem Israel and Greenwich England (universal) time.

It should also be noted that the first evening of a visible crescent moon (column 4) always occurs only minutes after sundown, which is at the very beginning of a new day on the Hebrew calendar. This Hebrew day correlates to the following day on our Gregorian calendar as noted in the chart below (column 5). Column 6 is Passover dates for the given years.

Year Vernal Equinox Astronomical New Moon
Conjunction First evening of visible crescent Date of the first of Nisan 14th day of Nisan (Passover)
(Near or first after vernal Equinox) (Gregorian calendar. Midnight to midnight) (Beginning at sundown the evening before...) (Beginning at sundown the evening before...)
26 A.D. Fri. Mar. 22, 0* Sat. Apr. 6, 7 a.m. Sun. Apr. 7 Mon. Apr. 8 Sun. Apr. 21
27 A.D. Sun. Mar. 23, 6 a.m. Wed. Mar. 26, 7 p.m.** Fri. Mar. 28 Sat. Mar. 29 Fri. Apr. 11
28 A.D. Mon. Mar. 22, noon Tues. Apr. 13, 2 p.m. Wed. Apr. 14 Thurs. Apr.15 Wed. Apr. 28
29 A.D. Tues. Mar. 22, 6 p.m. Sat. Apr. 2, 7 p.m.** Mon. Apr. 4 Tues. Apr. 5 Mon. Apr. 18
30 A.D. Wed. Mar. 22, 0* Wed. Mar. 22, 8 p.m. Fri. Mar. 24 Sat. Mar. 25 Fri. Apr. 7
31 A.D. Fri. Mar. 23, 5 a.m. Tues. Apr. 10, 2 p.m. Wed. Apr. 11 Thurs. Apr.12 Wed. Apr. 25:clap:
32 A.D. Sat. Mar. 22, 11 a.m. Sat. Mar. 29, 10 p.m.** Mon. Mar. 31 Tues. Apr. 1 Mon. Apr. 14
33 A.D. Sun. Mar. 22, 5 p.m. Fri. Mar. 20, 9 a.m.
Fri. Apr. 17, 9 p.m.** Sat. Mar. 21
Sun. Apr. 19 Sun. Mar. 22
Mon. Apr. 20 Sat. Apr. 4
Sun. May 3
34 A.D. Mon. Mar. 22,11 p.m. Wed. Apr. 7, 2 p.m. Thurs. Apr. 8 Fri. Apr. 9 Thurs. Apr. 22
* Midnight at the end of the given day.

** Conjunction occurs too late in the day for crescent to be seen from Jerusalem the next evening.:wave:
 
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I

III Angeli Nuntius

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Extra: What about the Women and the Spices, where did they get them?

And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound [weight]. John 19:39

Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury. John 19:40

And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid. Luke 23:52

Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid. John 19:41

There laid they Jesus therefore because of the Jews' preparation [day]; for the sepulchre was nigh at hand. John 19:42

And that day was the preparation, and the sabbath drew on. Luke 23:53

And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid. Luke 23:55

And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment. Luke 23:56

The first [day] of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre. John 20:1

Now upon the first [day] of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain [others] with them. Luke 24:1

Nicodemus brought the spices for them on the very day of Jesus Death, Friday, preparation day. It was just that they did not have enough time to complete the embalming/burial with them, and had to lay Jesus in the Tomb, before sunset, and the women went to see, and seeing that he was not fully prepared in the spices, they returned prepared the speices before sunset, and the 7th Day Sabbath commenced [combined that year with the seasonal feast sabbath], and they rested according to the commandment, and at the first opportunity, they returned sunday morning with their prepared spices that had been provided by Nicodemus, and the women had from 'Sat' Sundown [the end of the 7th Day], till early next morning ['Sun'] to obtain anything extra by purchase.

And when the sabbath was past, Mary Magdalene, and Mary the [mother] of James, and Salome, had bought sweet spices, that they might come and anoint him. Mark 16:1

For more on the 3 days and 3 nights - see -

http://www.christianforums.com/t7709086/





Also see - Was Jesus crucified on Wednesday, Thursday, or Friday?
 
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JDMiowa

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I don't hold your views, but you don't understand mine! Read, "
Did Jesus die on Good Friday? ( 1
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Did Jesus die on Good Friday? ( 1 2 3)
JDMiowa
4th April
 
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JDMiowa

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:) Some say,"Maybe they did not see clearly the moon:confused:, so placed the wrong day for day one to fall on, so they got wrong the right day for Passover(day 14) to fall on also:scratch:." I will do my best to prove this did not happen. Ellen White saw the moon near full on the 14 day. The next day (15) is the true full moon. So if Wed night the beginning of the 15 day is the true full moon, after the 14 day that Ellen says looks like a full moon, then Friday night would not look at all like a full moon. The main point here is God would not have had the true lamb of God die on the wrong day, the most important date in all history(His story :) ). God did it right, Christ died the day before the full moon just as God had planed from the foundations of the earth. My God was not confused what day it was! :amen:
 
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JDMiowa

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:thumbsup:“In every age there is a new development of truth, a message of God to the people of that generation. The old truths are all essential; new truth is not independent of the old, but an unfolding of it. It is only as the old truths are understood that we can comprehend the new. When Christ desired to open to His disciples the truth of His resurrection, He began "at Moses and all the prophets" and "expounded unto them in all the scriptures the things concerning Himself." Luke 24:27. But it is the light which shines in the fresh unfolding of truth that glorifies the old:idea:. He who rejects or neglects the new does not really possess the old. For him it loses its vital power and becomes but a lifeless form.” COL 127, 128 EGW. .:amen:
 
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JDMiowa

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:thumbsup: Quotes from Ellen G. White. :thumbsup:



"In regard to infallibility, I NEVER claimed it; God ALONE is Infallible." Selected Messages, Book One, pp 415 and 37

"Let no one come to the conclusion that there is no more truth to be revealed. The diligent, prayerful seeker for truth will find precious rays of light yet to shine forth from the word of God." Counsels on Sabbath School Work, p. 34

"There is no excuse for anyone in taking the position that there is no more truth to be revealed, and that all our expositions of Scripture are without error. The fact that certain doctrines have been held as truth for many years by our people is not a proof that our ideas are infallible. Age will not make an error into truth, and truth can afford to be fair. No true doctrine will lose anything by close investigation. Review and Herald, December 20,1892

"We cannot hold that a position once taken, an idea once advocated, is not, under any circumstances, to be relinquished. There is but One who is infallible --- He is the way, the truth, and the life.

"If the pillars of our faith will not stand the test of investigation, it is time we knew it." Testimonies to Ministers, pp 105 and 107

"The Bible and the Bible alone, is our creed, the sole bond of union; all who bow to this holy Word will be in harmony . . . Man is fallible, but God's Word is infallible.

"We have many lessons to learn, and many, many to unlearn. God and heaven alone are infallible. Those who think that they will never have to give up a cherished view, never have occasion to change an opinion, will be disappointed.

"In regard to infallibility, I never claimed it; God alone is infallible. His word is true, and in Him is no variableness, or shadow of turning." Selected Messages, Book One, pp. 416 and 37.

"Our position and faith is in the Bible. . . . And never do we want any soul to bring in the Testimonies ahead of the Bible." Evangelism, p. 256

“We are not to accept the opinion of commentators as the voice of God; they are erring mortals like ourselves. God has given reasoning powers to us as well as to them. We should make the Bible its own expositor.

“We must study the truth for ourselves. No man should be relied upon to think for us. No matter who he is, or in what position he may be placed, we are not to look upon any man as a criterion for us. Testimonies to Ministers, pp. 106 and 110

“Whatever may be man’s intellectual advancement, let him not for a moment think that there is no need of thorough and continuous searching of Scripture for greater light. As a people we are called individually to be students of prophecy. We must watch with earnestness that we may discern any ray of light which God shall present to us. We are to catch the first gleamings of truth; and through prayerful study, clearer light may be obtained, which can be brought to others.

“Some of our leading brethren have frequently taken their position on the wrong side: and if God would send a message and wait for these older brethren to open the way for its advancement, it would never reach the people.

“The rebuke of the Lord will rest upon those who would bar the way, that clearer light shall not come to the people. . . . Let no one run the risk of interposing between the people and the message of heaven.” Gospel Workers, pp 300, 303, and 304.

A spirit of pharisaism has been coming in upon the people who claim to believe the truth for these last days. They are self-satisfied. They have said, “We have the truth. There is no more light for the people of God. But we are not safe when we take the position that we will not accept anything else than that upon which we have settled as truth. We should take the Bible, and investigate it closely for ourselves. We should dig in the mine of God’s word for truth.” Review and Herald, June 18, 1888.

We need to begin all over again. . . . Errors may be hoary with age; but age dos not make error truth, nor truth error. Altogether too long have the old customs and habits been followed. The Lord would now have every idea that is false put away from teachers and students. We are not at liberty to teach that which shall meet the world’s standard or the standard of the church, simply because it is the custom to do so.” Testimonies for the Church, vol 6, p. 142. :preach:
 
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JDMiowa

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Plural Sabbaths Explained




Both the Old and New Testaments utilise the plural form of the word'sabbath' in various contexts. Unfortunately many translations have incorrectly rendered severalNew Testament Greek references to 'sabbaths' as 'Sabbath'. It seemsthis has largely been due to their lack of awareness of the OldCovenant law. So, as a result, translators have simply thought manyplural sabbath verses were referring to the weekly Sabbath. OLD TESTAMENT SABBATHS

The Old Testament utilizes the word 'sabbaths' in various situations.1) To define a specific set of weekly sabbaths, those defining the period between the first and third month assemblies. Lev 23:15 And you shall count for yourselves from the day after the Sabbath, from the day that you brought the sheaf of the wave offering: seven Sabbaths shall be completed. :16 Count fifty days to the day after the seventh Sabbath; then you shall offer a new grain offering to the LORD. Deut 16:9 You shall count seven weeks for yourself; begin to count the seven weeks from the time you begin to put the sickle to the grain. :10 Then you shall keep the Feast of Weeks to the LORD your God ...2) In reference to the multiple land sabbaths before the observance of the fiftieth year. Lev 25:8 And you shall count seven sabbaths of years for yourself, seven times seven years; and the time of the seven sabbaths of years shall be to you forty-nine years. :10 And you shall consecrate the fiftieth year, ...3) Scripture also uses the word 'sabbaths' in a general sense and in these cases there is some uncertainty as to exactly what is meant. Exod 31:13 Speak also to the children of Israel, saying: 'Surely My Sabbaths you shall keep, for they are a sign between Me and you throughout your generations, that you may know that I am the LORD who sanctifies you'. Lev 19:3 Every one of you shall revere his mother and his father, and keep My Sabbaths: I am the LORD your God. Verses such as the above portray a link between the plural word 'sabbaths' and the fourth commandment. (Note the text of Exodus 31:14-17 goes on to talk about the seventh day Sabbath.) Many scholars have considered the plural form of sabbath may legitimately refer only to the weekly sabbath. However, verses which are undoubtably talking about the weekly sabbath (when used in a general sense, rather than to refer to particular weekly sabbaths) do not depict the plural form! For example the word sabbath is encountered 4 times in Exodus 31:15-16 and is never in the plural form. This has lead some to believe that the word 'sabbaths', when used in a general sense, refers to multiple types of sabbath. Apart from the weekly sabbath and the land sabbath there are also other days represented as sabbaths! - The Day of Atonement Lev 23:27 Also the tenth day of this seventh month shall be the Day of Atonement. It shall be a holy convocation for you; ... :31 You shall do no manner of work; it shall be a statute forever throughout your generations in all your dwellings. :32 It shall be to you a sabbath of solemn rest, and you shall afflict your souls; on the ninth day of the month at evening, from evening to evening, you shall celebrate your sabbath." Lev 16:29 This shall be a statute forever for you: In the seventh month, on the tenth day of the month, you shall afflict your souls, and do no work at all, whether a native of your own country or a stranger who dwells among you. :30 For on that day the priest shall make atonement for you, ... :31 It is a sabbath of solemn rest for you, and you shall afflict your souls. It is a statute forever. ( NB: Like the weekly sabbath the Day of Atonement was - a complete day of rest, Lev 23:31 - breach punishable by death, Lev 23:30 - statute forever, Lev 16:31, 23:31. ) - Other Annual Assembly Days There were 6 other annual appointment days on which one could not do any customary(occupational) work. Refer chapter 23 of Leviticus. Three of these days are defined as days of 'sabbathism'. Lev 23:24 Speak to the children of Israel, saying: 'In the seventh month, on the first day of the month, you shall have a rest (sabbathism), a memorial of blowing of trumpets, a holy convocation. :39 Also on the fifteenth day of the seventh month, when you have gathered in the fruit of the land, you shall keep the feast of the LORD for seven days; on the first day there shall be a rest (sabbathism), ... :39 ... and on the eighth day a rest (sabbathism). While the word 'sabbath' (Strong's reference 7676) is not expressly used in these verses it is apparent these days were also a form of sabbath, ie break from normal work. 4) The Old Testament frequently presents the word 'sabbaths' in the context, 'Sabbaths, New Moons and set feasts'. The meaning of sabbaths in this context has to be derived after consideration of the terms 'new moons' and 'set feasts'. However, in summary it appears in this context that 'sabbaths' is alluding to the weekly seventh day and the Day of Atonement. For a fuller discussion refer to the page on 'New Moons'.NEW TESTAMENT SABBATHS
'FIRST DAY OF THE WEEK'

This expression is commonly found in the New Testament referring to theday Christ rose and is additionally mentioned in Acts 20:7 and 1Cor 16:2.The Greek is commonly 'first of the sabbaths' and refers to the wavesheaf day which began the counting toward Pentecost. In other words thenotion 'sabbaths' here connects back to the first form of 'sabbaths'discussed under point one above, ie a specific set of weekly sabbathsdefining the period between the first and third month assemblies.For a fuller discussion refer the page on this topic.'DAY OF THE SABBATHS'

Luke 4:16 So He came to Nazareth, where He had been brought up. And as His custom was, He went into the synagogue on the day of the Sabbaths (not 'Sabbath day'), and stood up to read. Acts 13:14 But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the day of the Sabbaths (not 'Sabbath day') and sat down. Acts 16:13 And on the day of the Sabbaths (not 'Sabbath day') we went out of the city to the riverside, where prayer was customarily made; ...This term 'day of the sabbaths' could refer either to the wave sheafday (the first day of the sabbaths period) or Pentecost (the last dayof the sabbaths period).[ NB: In Luke 4:16 the term is encountered prior to the period of the 'sabbaths' as mentioned in Luke 4:31. So it seems the term 'day of the sabbaths' is actually describing the wave sheaf day. ]'IN/ON THE SABBATHS'

Luke 4:31 Then He went down to Capernaum, a city of Galilee, and was teaching them in the Sabbaths. Mark 1:21 Then they went into Capernaum, and immediately on the Sabbaths He entered the synagogue and taught. Mark 2:23 Now it happened that He went through the grainfields on the Sabbaths; and as they went His disciples began to pluck the heads of grain. Matt 12:1 At that time Jesus went through the grainfields on the Sabbaths. And His disciples were hungry, and began to pluck heads of grain and to eat. Luke 13:10 Now He was teaching in one of the synagogues on the Sabbaths.A reference to the period of the seven Sabbaths between the Feast ofUnleavened Bread and Pentecost.LUKE 6:1

Luke 6:1 Now it happened on the Sabbath second-foremost that He went through the grainfields.The purpose of the expression 'second-foremost' was to make it clear thatthe disciples did not pluck the grain prior to the occurrence of thewave sheaf ceremony (as such an act was expressly forbidden in the Law,refer Lev 23:14).In the context of the period of the seven weekly sabbaths there is a weeklySabbath which precedes the wave sheaf ceremony, it immediately precedesthe counting of the days toward the Feast of Weeks. Therefore it seemslogical that this weekly Sabbath be identified in this context as the'Sabbath foremost'.Hence the expression 'Sabbath second-foremost', apparently meaning 'Sabbathsecond-to-the-foremost", would be identifying the next weekly Sabbath, thatis the first of the seven weekly sabbaths. On this day the restriction ofLev 23:14 would not be applicable.MATTHEW 28:1

This verse should read; Matt 28:1 At the end of the Sabbaths (not Sabbath), ..., Mary Magdalene and the other Mary came to see the tomb.Advising that two sabbaths passed between Christ's death and rising,the annual sabbath of the 15th and a weekly Sabbath.OTHER 'SABBATHS'

There are many other New Testament verses which refer to multiple typesof sabbath. Matt 12:5 Or have you not read in the law that on the Sabbaths the priests in the temple profane the Sabbath, and are blameless? 12:10 And behold, there was a man who had a withered hand. And they asked Him, saying, "Is it lawful to heal on the Sabbaths?"; that they might accuse Him. :11 Then He said to them, "What man is there among you who has one sheep, and if it falls into a pit on the Sabbaths, will not lay hold of it and lift it out? :12 "Of how much more value then is a man than a sheep? Therefore it is lawful to do good on the Sabbaths." Mark 2:24 And the Pharisees said to Him, "Look, why do they do what is not lawful on the Sabbaths?" 3:2 So they watched Him closely, whether He would heal him on the Sabbaths, so that they might accuse Him. :3 And He said to the man who had the withered hand, "Step forward." :4 Then He said to them, "Is it lawful on the Sabbaths to do good or to do evil, to save life or to kill?" But they kept silent. Luke 6:2 And some of the Pharisees said to them, "Why are you doing what is not lawful to do on the Sabbaths?" :9 Then Jesus said to them, "I will ask you one thing: Is it lawful on the Sabbaths to do good or to do evil, to save life or to destroy?"

----------------------------------------------------------


To mail any comments click here --->(C-Heath@bibleinsight.com)
 
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JDMiowa

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“We cannot be excusable in accepting only the light which our fathers had one hundred years ago. If our God-fearing fathers had seen what we see, and heard what we hear, they would have accepted the light, and walked in it. If we desire to imitate their faithfulness, we must receive the truths open to us, as they received those presented to them; we must do as they would have done, had they lived in our day.” Historical Sketches, 197
 
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JDMiowa

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"The great danger with our people has been that of depending upon men and making flesh their arm. Those who have not been in the habit of searching the Scriptures for themselves, or weighing evidence, have confidence in the leading men and accept the decisions they make; and thus many will reject the very messages that God sends to His people, if these leading brethren do not accept them." T.M.106-107.
 
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JDMiowa

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Originally Posted by JDMiowa
The day the women bought and prepared the spices must have been a,"regular" day. Only Friday fits the bill, with a Wednesday Crucifixion and the Resection,"At the Beginning of the First Day" which is,"Right after sunset Saturday" not Sunday. Sunday is,"Not" the beginning of the First Day but 4 to 6 hour after the start of the,"First Day"!
You are right in what you say. The little Horn changed God's Law and times (plural). The times that the little Horn changed was the Sabbath day, the crucifiction day, the second coming day, the resurrection day, the birth day of Jesus and so on.
 
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JDMiowa

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Science and the Bible proves Jesus died on Wednesday Nisan 14, 31AD. The nite of his death was a full moon. Given the generally accepted age of 30 for Jesus (Luke 3:23) at His baptism in the 15th year of Tiberius (Luke 3:1) which can be independantly and firmly established as 27 A.D., only one of the decrees fits, that being the 3rd decree given in Ezra 7 in the fall of 457 B.C.* The others are either too early or too late to be the command referred to. The decree in Ezra 7 (vs. 23-26), permits civil and religious autonomy to be restored in Jerusalem in compliance with God's law, fulfilling Daniel's prophecy. So starting in the fall of 457 B.C. places the end of the 70 weeks, or 490 years, in the fall of 34 A.D., placing the year of the crucifixion, (which happened in the middle of the 70th week of Daniel), at the Spring of 31 A.D.. Passover dates 26-34 A.D.
The following astronomical data in the first three columns below was obtained from the U.S. Naval Observatory Astronomical Applications Department. The pertinent file may be accessed on the Internet at Spring Phenomena 25 BCE to 38 CE

Note. The times of day given in the second and third columns have been adjusted +2 hours from U.S. Naval Observatory figures to account for the difference between Jerusalem Israel and Greenwich England (universal) time.

It should also be noted that the first evening of a visible crescent moon (column 4) always occurs only minutes after sundown, which is at the very beginning of a new day on the Hebrew calendar. This Hebrew day correlates to the following day on our Gregorian calendar as noted in the chart below (column 5). Column 6 is Passover dates for the given years.

Year Vernal Equinox Astronomical New Moon
Conjunction First evening of visible crescent Date of the first of Nisan 14th day of Nisan (Passover)
(Near or first after vernal Equinox) (Gregorian calendar. Midnight to midnight) (Beginning at sundown the evening before...) (Beginning at sundown the evening before...)
26 A.D. Fri. Mar. 22, 0* Sat. Apr. 6, 7 a.m. Sun. Apr. 7 Mon. Apr. 8 Sun. Apr. 21
27 A.D. Sun. Mar. 23, 6 a.m. Wed. Mar. 26, 7 p.m.** Fri. Mar. 28 Sat. Mar. 29 Fri. Apr. 11
28 A.D. Mon. Mar. 22, noon Tues. Apr. 13, 2 p.m. Wed. Apr. 14 Thurs. Apr.15 Wed. Apr. 28
29 A.D. Tues. Mar. 22, 6 p.m. Sat. Apr. 2, 7 p.m.** Mon. Apr. 4 Tues. Apr. 5 Mon. Apr. 18
30 A.D. Wed. Mar. 22, 0* Wed. Mar. 22, 8 p.m. Fri. Mar. 24 Sat. Mar. 25 Fri. Apr. 7
31 A.D. Fri. Mar. 23, 5 a.m. Tues. Apr. 10, 2 p.m. Wed. Apr. 11 Thurs. Apr.12 Wed. Apr. 25
32 A.D. Sat. Mar. 22, 11 a.m. Sat. Mar. 29, 10 p.m.** Mon. Mar. 31 Tues. Apr. 1 Mon. Apr. 14
33 A.D. Sun. Mar. 22, 5 p.m. Fri. Mar. 20, 9 a.m.
Fri. Apr. 17, 9 p.m.** Sat. Mar. 21
Sun. Apr. 19 Sun. Mar. 22
Mon. Apr. 20 Sat. Apr. 4
Sun. May 3
34 A.D. Mon. Mar. 22,11 p.m. Wed. Apr. 7, 2 p.m. Thurs. Apr. 8 Fri. Apr. 9 Thurs. Apr. 22
* Midnight at the end of the given day.

** Conjunction occurs too late in the day for crescent to be seen from Jerusalem the next evening.

WEDNESDAY NIGHT ON APRIL 25, 31AD WAS A FULL MOON. THIS THE NIGHT AFTER THE MESSIAH THAT WAS CUT OFF, in "Daniel 9:26" DIES!
 
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JDMiowa

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I believe Christ was placed in the tomb just before sunset Wednesday at the very end of the 14th day, (Not the end of Wednesday). Then he rose at the beganing of the first day of the week (Saturday just after sunset), the beganing of the 18th "day", ~6hrs before Sunday started. The 15th, 16th and the 17th are the three full days and nights. A part of a work day was credited a full day, you can't say the time at rest is also a full day, that would be two full days push into one. Only the time at work is ever expanded to a full day. PS This is not a SDA belief, but it is mine. The seven festivals do not necessarily occur on weekly Shabbat (seventh-day Sabbath) and are called by the name miqra ("called assembly") in Hebrew (Lev. 23). They are observed by Jews and a minority of Christians. Three of them occur in spring: the first and seventh days of Pesach (Passover), and Shavuot (Pentecost). Four occur in fall, in the seventh month, and are also called shabbaton: Rosh Hashanah (Trumpets); Yom Kippur, the "Sabbath of Sabbaths" (Atonement); and the first and eighth days of Sukkoth (Tabernacles).[4] Sometimes the word shabbaton is extended to mean all seven festivals.[5]

The Gospel of John says of the night immediately following Christ's burial that "that sabbath day was a high day" (19:31-42). That night was Nisan 15, the first day of Passover week (Unleavened Bread) and an annual miqra and rest day, in most chronologies. (In other systems, it was Nisan 14, i.e., weekly but not annual Sabbath.) The King James Version may thus be the origin of naming the annual rest days "High Sabbaths" in English. After the women prepared the spices they rested because of the start of the weekly Sabbath, not a High Sabbath. Jesus called the religious leaders of His day blind leaders leading the blind. Each of us has to make a decision. Will we blindly follow the traditions of men or will we keep the commandments of God?
 
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