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I just want to add one quesston to this discussion before moving on and finding the other thread study on the IJ.
Why would there be a need to have a holy and most holy or veils between any of the rooms in the heavenly sanctuary? I know the reasons for the earthly tabernacle and Temple. Man had to be shielded from the radiance of the shikinah glory to survive but would that be necessary in heaven where all the beings are holy?
I just want to add one quesston to this discussion before moving on and finding the other thread study on the IJ.
Why would there be a need to have a holy and most holy or veils between any of the rooms in the heavenly sanctuary? I know the reasons for the earthly tabernacle and Temple. Man had to be shielded from the radiance of the shikinah glory to survive but would that be necessary in heaven where all the beings are holy?
Well, no one said the heavenly sanctuary is the same size as the earthly one. And if we have paid attention, the veils of the earthly sanctuary were embroidered with golden angels. So the angels are the presence of God. Now that we can put these notions to rest, lets dwell with our humble mind on what the inspiration did reveal.
The veils were made of earthly materials, together the materials and the colors declared Christ's character and His humanity. Not only the ancient hebrews needed to gain the knowledge of the plan of salvation and to understand the character of God, even the angels needed to acquire this knowledge. The Lamb was slain before the foundation of the earth.
There are different apartments in the sanctuary. This portraits the different stages of Christ's ministry. When Christ presided from the Holy Place, He interceded for us. When Christ presides from the MHP, He became our judge.
The jewish economy is the demonstration of the whole plan of salvation. We are visual learners. By witnessing how the ceremonies were conducted, the believers learned the whole plan of salvation.
We can give our opinion to speculate. But it isn't going to worth much. The fact of the matter is that the earthly sanctuary was patterned after the heavenly. It was a minutiature of the true tabernacle.
Have you seen a replica/counterfeit 9 dollar bill? No. Because there is no original 9 dollar bill.
Sophia, what do you think of John's visions of the Sanctuary in heaven, and also Isaiah's? Do you think we should view them as symbolic?
Jon
I didn't say that anyone thought the earthly sanctuary was the same size as the heavenly. I certainly don't. I was referring to the idea that it was an exact replica--that is, a miniature reproduction of a building and objects that exist in heaven in the same literal form but on a larger scale. I disagree that the Bible teaches this. For example, I believe that the earthly sanctuary represented heaven itself (Heb. 9:24) and that the embroidered angels and golden cherubim of the earthly sanctuary symbolized the real, living angels and cherubim in heaven. I do not believe that there is literally a veil in heaven with embroidered angels on it, separating the Holy Place from the Most Holy Place.
I have been following your sanctuary study in the Traditional Adventist subforum, and I disagree with much of it. I believe that the majority of it is speculation with no biblical support, and it gives people the idea that we believe we are saved by a knowledge of this version of the sanctuary message. It has been interesting to read, but I just don't believe the same as you on this.
Isaiah and Revelation use metaphorical language, but they describe heavenly realities, just as Hebrews does. The sanctuary elements in heaven are the realities that the earthly items symbolized. Heaven is the real sanctuary. God's throne is the real mercy seat. God's throne room is the real MHP. The cherubim and angels are living creatures, not made out of gold. And, of course, Jesus is the real fulfillment of the all of the OT sacrificial services. I do not believe that the Bible supports the idea that the sanctuary in heaven is a physical building just like the earthly one, with exactly the same literal spatial layout, only bigger. The heavenly sanctuary is real; the earthly tabernacle was symbolic in its meaning and function and proportions. We shouldn't try to make it into the reality, as some Adventists tend to do.
I have posted about 12 studies and probably over 70 pages of notes. If you disagree with much of it, I'd like to hear them if you can post seperate threads. I'm not afraid to explore them.
And most of what I posted are quotes of accomplished scholars of on the subject of sanctuary which themselves are the quotes of Bible, SOP and historic Jewish records. I'd like to hear the basis of your disagreement.
OntheDL said:The Laver Made of Bronze Mirrors
The laver was made out of the polished brass or copper "looking glasses" lovingly donated by the Israelite women worshipers (Ex 38:8; 30:17-21). Many such metallic mirrors have been unearthed by archaeologists in Bible lands. In Scriptural sign language a mirror illustrates one function of the law (James 1:23-25; cf. 2 Cor 3:17, 18), the revealer of sin.
Women gave the gift of mirror to make the laver. The laver was made from hammering, digging and piercing(think of Christ being nailed to the cross). Mary to give the gift of cleansing. Rev 12, woman ‘true church’ gave birth to the gift of cleansing.
OntheDL said:The vision of the heavenly sanctuary by John, Daniel, Isaiah aren't just metaphors if you would just accept what the bible says plainly that the heavenly sanctuary is what the earthly one patterned after.
John saw Christ ministered in front of the seven candlesticks before the throne in the heavenly sanctuary and then he saw the ark in the heavenly sanctuary.
Ellen White also saw the ark in heaven now contain the Aaron's rod and the pot of manna missing from the earthly ark (1 kings 8:9, 2 chron 5:10) in EW p32.
OntheDL said:And yet even more clearly the end of the bible says when the heaven and earth are made new, there will be no more temple. But now there is a heavenly temple. That's reality of which the earthly sanctuary was a replica of.
Exodus 25:9 According to all that I shew thee, after the pattern of the tabernacle, and the pattern of all the instruments thereof, even so shall ye make it.
'We all need to keep the subject of sanctuary in mind. God forbids the clutter of words coming from human lips should lessen the belief of our people in the truth that there is a sanctuary in heaven. And the pattern of this sanctuary was once built on the earth. God desires His people to become familiar with this pattern keeping ever before their minds where God is all and all.’ Letter 233, 1904
But, Isaiah says that the train of the Father's robe fills 'the temple.' It, along with Revelation, also says that the temple 'filled with smoke':
"After these things I looked, and the temple of the tabernacle of the testimony in heaven was opened....and the temple was filled with smoke from the glory of God.....and no one was able to enter the temple until the seven plagues of the seven angels were finished." Revelation 15:5, 8
If the temple symbolises heaven, does God's robe fill heaven? Does smoke fill the whole of heaven? If no one is able to stay in heaven until the seven plagues are complete, where do the angels go?
I think it is pretty plain that there is a real sanctuary in heaven - God must have His universal headquarters somewhere?! lol
Jon
Jon
Perhaps I made too much of a generalization in my last statement; I don't disagree with everything you have posted in the sanctuary study, just with certain aspects of it. The basis of my disagreement is not with the descriptions of the layout of the OT tabernacle, for instance, but with some of the interpretations of the spiritual meanings of the sanctuary elements. For example, in this post, you quoted this:
This is speculation, even if it was written by an accomplished scholar. I don't see the support for such interpretations in the Bible. This is just one example, but I think that many of the details and interpretations in these studies read way too much into the sanctuary service and take Bible verses out of context to make them apply to these views. I disagree with the way that they relate things to the sanctuary service that don't specifically relate to it, from a biblical perspective. Also, these studies make people think that they can't understand the sanctuary service just from reading the Bible and that they have to listen to "experts" who can interpret everything for them. As I said earlier, by reading into every detail a complex spiritual meaning, they also give the impression that we think we are saved by knowledge.
I think you misunderstood what I wrote. I didn't say that these are just metaphors. I said that they use metaphorical language to describe heavenly realities. I do believe in a real heavenly sanctuary. I would even concede the possibility that Aaron's rod and the pot of manna were taken to heaven and placed in the ark there. (Maybe the earthly ark was taken to heaven, too, but that also is just speculation since we can't know for sure where it is now.)
However, I disagree that the heavenly sanctuary has exactly the same literal form/layout/proportions, etc., as the earthly. Yes, John mentions the seven lamps, but he also says that they are the "seven spirits of God":
What I see in the descriptions in Isaiah, Daniel, and Revelation are images of the real heavenly elements (like angels, God's throne, the sea of glass) that the earthly emblems symbolized.
Actually, Revelation 21:22 says that there will be no temple in the New Jerusalem because the Lord God Almighty and the Lamb will be the temple. However, I do agree with you that there is now a heavenly temple; we just disagree as to its form.
Exodus 25 simply says that God told Moses to make the tabernacle according to the pattern that he had been shown. I have read many different viewpoints on what that could mean, but the truth is that it doesn't say explicitly. It doesn't say whether God gave Moses a vision of the actual heavenly sanctuary or just a blueprint or model to guide him. From the rest of Exodus 25 and the subsequent chapters, it is clear that God described to him how to build the sanctuary, but the fact that He gave Moses a pattern proves only that He gave Moses explicit directions. Hebrews 8:5 says that the earthly is an example and shadow of the heavenly. The Bible doesn't say that the earthly tabernacle was an exact scale model of the heavenly sanctuary or that all of the elements of the heavenly sanctuary have literally the same material forms as the earthly.
On the contrary, the sanctuary visions of the Bible indicate that the heavenly sanctuary includes the real elements that the earthly objects symbolized and were patterned after. Yes, I believe in a real, literal heavenly sanctuary, but I think that some scholars and commentators tend to focus on the earthly sanctuary as if it were the reality rather than the shadow.
No, I'm saying that we shouldn't interpret the heavenly realities by the earthly symbols but rather the other way around.
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