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Dan, you are making the mistake of interpreting the verse through the lens of your hyper-dispensationalism, that's called eisegesis not exegesis. Through the Gospel. both jew and gentile are now incorporated into the Body of Christ, the Church.But Israel has been SET. ASIDE IN ACTS 28:25-28. AND IN ISA 6:8--11
dan p
And to set the record straight I am NOT HYPER DISPENSATIONALISTDan, you are making the mistake of interpreting the verse through the lens of your hyper-dispensationalism, that's called eisegesis not exegesis. Through the Gospel. both jew and gentile are now incorporated into the Body of Christ, the Church.
No Dan, I don't follow Darby. I am NOT a dispensationalist anymore.And to set the record straight I am NOT HPER-DISPENSATIONALIST
And # 1 There are the so-called CLASSICAL. ACTS 2 DISPENMSATIOMALIST
# Then. the Acts 9 which I am !!
#. Then. the ACTS 11
#. Then the ACTS 13.
# Then the ULTA --
#Then the HIPER- DISP[ENSATIONALIOST.
#. And what makes me LAUAGE. everyone is DISPENSATIONALOIST and does not know IT
AM. just asking. , where do you STAND. are you a DISPENSATIONALIST. ??
And the APOSTLE FOR THE GENTILS is and ACTS 9 DISPENSATIONALIST. IN. Rom. 16:25 and 26. in 1 Cor 9;17.
IN Eph. 1:10. and Eph 3:9 and in. 1. Tim 1:4. ??
dan p
And in. Matt 28:16. the CONTEXT , Jesus is speaking to. the 11 Disciples and do you know of anyone who has gone
to teach all nations , BAPTIZING. and NOTICE that it does not say WATER //. HYDOR , BAPTIZING ??
Read ACTS 1:5 EXPLAINS IT FOR ALL. !!
DAN P
AND where in ACTS 22:16 IS. WATER // HYDOR used in. ACTS 22:16. ??Jesus commanded his water baptism because it makes people his disciples. He baptized people with water to wash away their sins. This baptism calls upon the divine name of Jesus (Son).
John 3:5
Jesus answered, “Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit.
John 3:22-23
After this Jesus and his disciples went into the Judean countryside, and he spent some time there with them and baptized. 23 John also was baptizing at Aenon near Salim because water was abundant there; and people kept coming and were being baptized 24 —John, of course, had not yet been thrown into prison.
John 4:1-3
Now when Jesus learned that the Pharisees had heard, “Jesus is making and baptizing more disciples than John” 2 —although it was not Jesus himself but his disciples who baptized— 3 he left Judea and started back to Galilee.
Acts 22:16
And now why do you delay? Get up, be baptized, and have your sins washed away, calling on his name. (Son)’
AND where in ACTS 22:16 IS. WATER // HYDOR used in. ACTS 22:16. ??
And here is why WATER // HYDOR HAD TO GO !!
# 1 FOR // HOTI. is a CONJUNMCTION
# 2 JOHN // IOANNES. in. the NOMINATIVE CASE in. the SINGULAR
# 3 TRUELY // MEN is. a DISJUINCTIVE PARTICLE
# 4. BAPTIZED // in. the AORIST TYENSE , MEANS IT WILL NOT HAPPEN AGAIN. , in. the SIGNULAR
# 5. WITH WATER. // HYDOR. in the DATIVE CASE in. the SIGNULAR in. the NEUTER
# 6. BUT //. DE is a CONJUNCTION
# 7 YE. // HYMEIS. is a PERSONAL POSSIESSIVE PRONOUN. in. the NOMINATIVE CASE in te PLURAL
# 8. SHALL BE BAPTIZED //. BAPTIZO. in. the FUTURE. TENSE in. the PASSIVE VOICE in. the INDICATIVE CASE.
in. the PLURAL
# 9 WITH //. EN. is a PREPOSTION.
# 10 THE HOLY //. HAGIOS. in. the DATIVE CASE in the SINGULAR and in. the NEUTER. meaning MALE and FEMALE
# 11 SPIRIT. // PNEUMA. in the DATIVE CASE in. the SINGULAR inch the NEUITER
# 12. NOT. // OU is a DISJUNCTIVE PARTICLE NEGATIVE
# 13 MANY // POLYS. in. the ACCUISATIVE CASE in the PLURAL
# 14 DAYS // POLYS. in. the ACCUSATIVE CASE in the PLURAL
# 15. HENCE. //. META. is a PREPOSTION
# A And the many days HENCE was PENTECOST
# B And in ACTS 2:38 there was no WATER // HYDOR THERE EITHER
And in. MARK 16:16. READS. He that BELIOEVETH. and is BAPTIZED ( NO WATET , HYDOR. ) SHALL be saved
BUT HE that believers. NOT shall be DAMNED
# C What say you ??
# D And there is an ANSWER believe IT OR NOT !!
dan p
And IN. MATT. 3:16. SAYS , when he WAS (. WATER. // HYDOR ). BAPTISTHEIS ) , WHY ??Everyone in the first century AD knew that water was used when baptizing, as Jesus Christ commanded in Matthew 28:18-20. There wasn't any need to explain this fact in a gospel or epistle.
The Didache, an early Christian text dating to the late 1st or early 2nd century, outlines baptism as the formal entry into the Christian community, emphasizing adult converts rather than infants. The text specifies that baptism must be administered in the name of the Father, and of the Son, and of the Holy Spirit, reflecting a Trinitarian formula.
Method and Water Source
Preparation and Practice
- Preferred Method: Immersion in "living water" (running water like a river) is the primary instruction.
- Alternatives: If running water is unavailable, baptism may occur in cold or warm standing water.
- Affusion: If immersion is impossible, water is to be poured three times on the head
- Catechesis: Candidates must first receive instruction in the "Way of Life" and "Way of Death."
- Fasting: Both the baptizer and the candidate are required to fast beforehand, with the candidate fasting for one or two days prior to the rite.
- Community: The practice underscores baptism as a decisive step of obedience and inclusion in the covenant community, distinct from casual ritual. --Brave AI