Definitely
Clever plays on words are common in cults. Even though the SDA is not considered by some to be a cult, others in orthodoxy will say they are definitely a cult and the above is part of why.
- Psalm 8:5
For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.
- Hebrews 2:7
Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:
- Hebrews 2:9
But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.
So much for "ruler OVER angels." And as a sidenote, the term angel means, simply, messenger. In this way the term can be applied to "holy" messengers, "wicked" messengers, people as messengers, Jesus as a messenger, and even God as a Messenger. We are advised to lean heavily, even totally on every Word of the last 2 Messengers herein.
In God's Axiom, The Greatest Is Servant of ALL. Kind of an exact reverse on survival of the fittest rule of the flesh world.
The remnant of the Seventh-day Adventist world-wide movement, does not have "Clever plays on words", but such opponents which think and say such, have deemed such peoples a "cult", but that just places them in good company with Paul:
Act_24:14 But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:
So-called 'orthodoxy' was chosen as a name among themselves years after their own separation (Rev. 17) from the true church (Rev. 12). Simply designating oneself, or group, as 'orthodoxy' does not actually make it so in reality, especially in comparison with the final authority in all matters of faith and practice (the Bible; Isa. 8:20; 1 Pet. 4:11). Anyone can choose a name for themselves, just look at the 'LDS' (Church of Jesus Christ of Latter-day Saints) as an example, or the WTS / JW (WatchTower and Tract Society / JEHOVAH's Witnesses), among others.
You, presently, have a misunderstanding of the Seventh-day Adventist position on Michael / Jesus, as well as the verses you cited (Psa. 8:5; Heb. 2:7,9). "Michael" is the designation of the pre-incarnate (human flesh) Son of the Father, in Heaven (Dan. 10:13,21, 12:1; Jud. 1:9; Rev. 12:7) . "Jesus" is the designation given to the 'incarnate' (human fleshed) Son of the Father, in earth (Mat. 1:21; Luk. 1:31). He retains both designations, as He does for all the others, "Lamb of God", "Immanuel", "Shiloh", "David", "angel", "archangel", "prophet", "priest", "high priest", "king", &c., post resurrection & ascension.
Psa. 8:5, Heb. 2:7,9, are referring to the
nature of the Son of the Father coming in
the likeness of sinful (fallen) flesh (Rom. 8:3). Notice the word "made". The Son is eternal and never "made", but the humanity was so "made":
Gal_4:4 But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
In Philippians, it is expressly stated that before the 'incarnation', the Son of the Father, was / is, in nature eternal Deity / God:
Php 2:6 Who, being in the form of God, thought it not robbery to be equal with God:
This places Him above all created 'angels' (messengers), as Hebrews states:
Heb 1:2 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;
Heb 1:3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;
Heb 1:4 Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.
Heb_1:6 And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.
Heb 1:7 And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.
Heb 1:8 But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.
Heb 1:9 Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.
Heb 1:10 And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands:
Heb 1:11 They shall perish; but thou remainest; and they all shall wax old as doth a garment;
Heb 1:12 And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.
Hebrews 1 makes a clear distinction between the eternal 'angel' (messenger, 'archangel' (highest / greatest messenger) of the Father (Heb. 1:2, "spoken unto us by his Son", which makes the Son the greatest / highest messenger of the Father; Mat. 21:37; Jhn. 12:49), and the created 'angels' (messenger such as Gabriel or 'Herald', or the human prophets (like Malachi, literally meaning 'angel' / 'messenger'), &c.), but it also links them as "
fellows" (not by nature, but by their
office as varied 'messengers' (angels) for the Father's words to mankind). The Son of the Father is therefore a "fellow" messenger (angel) to the others noted, but is of a higher nature originally (Deity), but also joined Himself by another nature (humanity, like Malachi) to those lower (as Adam the first had been) than the created angelic hosts (like Gabriel).
Psa. 8:5; Heb. 2:7,9, are not saying that the Son is not also the 'archangel' (highest messenger) of the Father;
not the office / position. Those texts are simply addressing the humanity (human
nature) of the Son in His incarnation in the time of this world. He had to take on the nature of fallen Adam to save fallen Adam. That has nothing to say about His eternal office as archangel (highest messenger) of the Father. So in His preincarnate position, He commanded the created angels (like Gabriel; Dan. 8:16). Even in His humanity He commanded the created 'angels' (heavenly and humanity). Who do you think did the bidding at His word to heal - Mat. 8:5-13?
So, in either place, Heaven or Earth, the Son (Michael / Jesus) is still the ruler over the angels (heavenly or earthly) and that position / office is not altered by the secondary nature (humanity) taken upon Himself.
Yes, correct, the word 'angel' simply means 'messenger', and as you just agreed (in print), "... Jesus as a messenger, and even God as a Messenger. ...", and as such, the logical conclusion, drawn from the beginning, even of your own statement, is that Jesus being such an "messenger" (angel) of the Father, and being in nature also as "God as Messenger" for God His Father (Jhn. 20:17; Heb. 1:8,10), is therefore also the highest messenger that the Father sends, and by definition, is the archangel (ruler over messengers, highest messenger for the Father) of the Father. It is inescapable in its ending. It may be denied, but this is only to deny the beginning as well, for the two ends are linked throughout and are inseparable.