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Adventist view on Hell/Hades the Lake of Fire

under grace1

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Look carefully and you will find the origin of this goddess, the Queen of Heaven. The Queen of Heaven is a title associated with the Assyrian and Babylonian goddess Ishtar, also known as Ashtoreth. She was a goddess of fertility and was worshiped through offerings and rituals aimed at seeking blessings for fertility and prosperity.

The worship of the Queen of Heaven is mentioned in the Bible, particularly in the book of Jeremiah, where it is condemned as it led to the Israelites' suffering. Here is from the Bible Hub, "The term "Queen of Heaven" appears in the Bible primarily in the context of the Old Testament, specifically in the book of Jeremiah. It refers to a pagan goddess worshiped by some Israelites, which was strongly condemned by the prophets. The worship of the Queen of Heaven is associated with idolatry and apostasy, as it represents a departure from the worship of Yahweh, the God of Israel....

Historical and Cultural Context:

The identity of the Queen of Heaven is not explicitly detailed in the biblical text, but she is often associated with various ancient Near Eastern goddesses such as Ishtar (Inanna) of Mesopotamia, Astarte of the Canaanites, or Asherah. These deities were often linked to fertility, love, and war, and their worship included rituals that were contrary to the worship of Yahweh.

The worship of the Queen of Heaven was part of a broader pattern of syncretism, where the Israelites adopted the religious practices of surrounding nations. This was a recurring issue throughout the history of Israel, leading to repeated calls from the prophets for repentance and a return to exclusive worship of Yahweh.

Theological Implications:

From a theological perspective, the worship of the Queen of Heaven represents a significant breach of the first commandment, which demands exclusive allegiance to God (Exodus 20:3). It underscores the danger of idolatry and the human tendency to seek security and prosperity through means other than God. The prophets, including Jeremiah, consistently warned that such practices would lead to divine judgment and national disaster.

The narrative surrounding the Queen of Heaven serves as a cautionary tale about the consequences of turning away from God and the importance of faithfulness to His covenant. It highlights the need for discernment and the rejection of practices that compromise the purity of worship owed to God alone."
In many ways is sda not extremely close to catholic teaching:


CCC 2068, “The Council of Trent teaches that the Ten Commandments are obligatory for Christians and that the justified man is still bound to keep them;28 the Second Vatican Council confirms: “The bishops, successors of the apostles, receive from the Lord . . . the mission of teaching all peoples, and of preaching the Gospel to every creature, so that all men may attain salvation through faith, Baptism and the observance of the Commandments.”

2069: To transgress one commandment is to infringe all the others.

They are still in use today. the catechisms of the Church have often expounded Christian morality by following the order of the Ten Commandments
 
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The Liturgist

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You, are correct. Such accusations are absurd and offensive, and sadden me. So much effort to find fault with others.

Indeed, we are of one accord on this point, and I want to say, I am with you and my other Catholic brothers and sisters in solidarity on this issue.

Did the explanation as to the theological rationale for the title of Heavenly Queen look correct to you? Because if so, that connection, to the important Judaic role of the Queen mother since the reign of St. David the King and Prophet*, looked rather elegant.

And Ave Regina Caelorum and Regina Caeli such a beautiful hymns, particularly in Gregorian chant, I have a recording of both by the Dominican House of Studies (who chant them in the typical bright Dominican manner) and a lovely recording of the latter by the men and boys of Cantores in Ecclesia Dei, which is a superb RCC choir attached to a church in Portland. I wish I had more recordings of Byzantine Chant by the choir of the Sistine Chapel.

I recently saw a documentary where the boys of the choir of Westminster Abbey (Anglican) sang with the boys from the Sistine Chapel choir, collaborating to sing Palestrina’s exquisite Missa Papae Marcelli, which is such a fine composition, beloved by St. Pius X personally, and for me one of the highlights of Renaissance polyphony (I also love the masses of William Byrd, who, like Tallis, was a Catholic during the reign of Queen Elisabeth, who was in the awkward position of having to compose music for use by the Church of England or else get executed, and he did a superb job composing for the Chapel Royal, but it is his Latin language compositions for the underground Catholics which are truly exquisite, such his Gradualia (especially his lovely setting of Ave Verum Corpus), and his Masses for Three, Four and Five voices are incredible. I am blessed with a superb recording of these which was made in a small room with the choir occupying three sides, as would have been the case when they were celebrated in private homes in England during that dark era of evil persecution, which so many anti-Catholics ignore). And of course also people ignore the shared persecution we Orthodox and Catholics have endured in the 20th century at the hands of Islamists, Communists and Fascists and that we are currently still enduring at the hands of militant Islamists, for example the beleaguered Roman Catholic community in Gaza and the extreme persecution experienced by Melkite Catholics, Antiochian Orthodox, Syriac Catholics, Syriac Orthodox, the Assyrian Church of the East, the Ancient Church of the East, the Chaldean Catholic Church and the Roman Rite Catholics (commonly called Latin Catholics in the Middle East) in Syria and Iraq.
 
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Valletta

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Indeed, we are of one accord on this point, and I want to say, I am with you and my other Catholic brothers and sisters in solidarity on this issue.

Did the explanation as to the theological rationale for the title of Heavenly Queen look correct to you? Because if so, that connection, to the important Judaic role of the Queen mother since the reign of St. David the King and Prophet*, looked rather elegant.
Yes, those kings honored their mothers as queens. Certainly if their mothers, mothers of mere men, were queens the mother of our eternal king Jesus should be recognized as a queen.
 
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Yes, those kings honored their mothers as queens. Certainly if their mothers, mothers of mere men, were queens the mother of our eternal king Jesus should be recognized as a queen.

Amen to that.
 
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reddogs

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This argument, aside from being irrelevant to me personally (since I am not Roman Catholic) is also logically fallacious and entirely invalid.

The two logical fallacies you are engaging in are the equivocation fallacy (which is where one makes an argument based on a word meaning two different things; since Ishtar was a sex and fertility goddess and the Blessed Virgin Mary very obviously is not, the argument accusing Catholics of Ishtar worship fails for the same logical reason that it would be illogical to criticize an airline pilot for his lack of knowledge of harbor conditions (or indeed to criticize a pilot in one body of water for a lack of knowledge of pilotage such as the location of reefs, tidal conditions et cetera in another body of water). For that matter I suppose we could get on the case of NASA space shuttle pilots since very frequently the actual landing was performed by the Commander with the pilot acting in a monitoring role rather than vice versa. In all cases we would be engaging in the equivalence fallacy.

The more severe fallacy is called “the genetic fallacy” and has nothing to do with the human genome or genetics, but rather refers to the older meaning of the word, in the sense of origins - it is the fallacy that because a word originally meant X, people using that word must still mean what it originally meant. To which I would note this would create rather an awkward problem for many Adventists who refer to the Sabbath for clarity of communications as Saturday since Saturday is of course the Pagan name for that day (which Rome suppressed in the Latin language but was unable to do so in the English language); obviously no one would accuse Christians who use the word “Saturday” of engaging in Saturn-worship.

The idea that Roman Catholics are engaing in Ishtar worship is quite literally absurd, and astonishingly offensive. But let’s not take my word for it, I propose we ask them - @Xeno.of.athens @Michie @chevyontheriver @Valletta - would I be correct in assuming you regard the attempted insinuation that the use of the title “Queen of Heaven” in the beautiful Gregorian chant “Ave Regina Caelorum” (“Hail heavenly Queen”) has anything to do with Ishtar? Because I find it offensive, as I have sung that hymn with my Roman Catholic friends in veneration of Our Glorious Lady Theotokos and Ever Virgin Mary, the Mother of God.

Also the Adventist argument ignores a very elegant bit of Roman Catholic theology, which I found out about through use of Google’s AI (in conformity with the site rules I am declaring the following text came from Google Gemini):

“The Biblical Context of the Catholic Title

Roman Catholics do not pull the title out of ancient paganism; rather, they derive it from biblical theology regarding the Davidic Monarchy.

In the ancient Kingdom of Israel, the queen was not the king's wife (since kings had many wives), but rather the king's mother. This office was known as the Gebirah (the "Great Lady" or Queen Mother). As seen with King Solomon and his mother Bathsheba in 1 Kings 2:19-20, the Queen Mother held a throne at the king's right hand and acted as a powerful advocate for the people.
Because Christians believe Jesus is the ultimate King of the Line of David, his mother, Mary, naturally fulfills the prophetic role of the Gebirah. Since Jesus' kingdom is the Kingdom of Heaven, His mother is honored as the Queen Mother of Heaven. Furthermore, Catholics point to Revelation 12:1, which describes "a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars," giving birth to the Messiah, as a scriptural image of this heavenly queenship.”

Assuming that Gemini is correct, which I regard as a safe assumption, this is theologically elegant and appropriate to the person of our Lady, the Blessed Virgin Mary.

Unfortunately I suspect that no matter how emphatically we declare this we will still be falsely accused of engaging in pagan worship by some, despite the fact that we in no respect, either Orthodox or Catholic, or Protestants who venerate the Theotokos such as Martin Luther, had any interest or intent to worship anyone other than God the Father, Son and Holy Ghost, and in particular no interest in worshipping a pagan fertility goddess, and the criticism is therefore not only logically fallacious and historically inaccurate but grossly offensive. Thus while we Eastern Orthodox do not refer to the Theotokos as the Queen of Heaven in our hymns, this is not for dogmatic reasons, and I see no dogmatic issue with referring to her such, so I will continue to sing “Hail Heavenly Queen” in solidarity with my Roman Catholic friends.

I should add we might use that hymn in Western Rite Orthodoxy, I don’t know, to be clear, but I do know several other Western hymns such as Agnus Dei and Gloria In Excelsis Deo are used in the Western Rite (I particularly like that our Western Rite uses the hymn Agnus Dei, which was included in the mass in defiance of the Byzantine Church during a low period in our history, in the aftermath of the Quinisext Council, where some Patriarchs of Constantinople tried to impose that council on the Church of Rome and tried to argue that its prohibition against iconographical depictions of Christ as a lamb precluded the use of language which is absolutely scriptural and found in the Apocalypse, thus Agnus Dei was properly added to the Roman Mass as a means of telling us off, and with justification. This was around the same time the future Pope St. Gregory the Great, who is venerated with great importance by the Eastern Orthodox was disputing one of our Patriarchs who was making the embarassingly Docetic claim that in His resurrection Christ’s body lacked physicality, which is so wrong it makes me want to cry - fortunately St. Gregory won the argument and teaching was precluded among the Orthodox. He then composed the Presanctified Liturgy you use on Good Friday and that we use on weekdays in Lent and Holy Week and introduced the Gregorian system of chant among other elegant liturgical reforms, and also saved the people of Rome from starving after the civil government collapsed, and also sent St. Augustine of Canterbury to England to evangelize the Angles, a Nordic tribe from the region of Denmark known as Anglia, who had conquered Brittania (and would be followed by the Jutes from Jutland, also in Denmark, and the Saxons, hence the phrase Anglo-Saxon, then the actual Danes from Copenhagen, Zeeland and adjacent islands, who founded Jarvik, now known as York, which I have been blessed to visit (actually I visited York and Canterbury on the same day in 2002).
Yes, history is such a illogical and untenable narrative, but is it true. That is the question which one must search for and find as we know the axiom for those who set it aside... 'Those Who Cannot Remember the Past Are Condemned To Repeat It'
 
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