• Starting today August 7th, 2024, in order to post in the Married Couples, Courting Couples, or Singles forums, you will not be allowed to post if you have your Marital status designated as private. Announcements will be made in the respective forums as well but please note that if yours is currently listed as Private, you will need to submit a ticket in the Support Area to have yours changed.

  • CF has always been a site that welcomes people from different backgrounds and beliefs to participate in discussion and even debate. That is the nature of its ministry. In view of recent events emotions are running very high. We need to remind people of some basic principles in debating on this site. We need to be civil when we express differences in opinion. No personal attacks. Avoid you, your statements. Don't characterize an entire political party with comparisons to Fascism or Communism or other extreme movements that committed atrocities. CF is not the place for broad brush or blanket statements about groups and political parties. Put the broad brushes and blankets away when you come to CF, better yet, put them in the incinerator. Debate had no place for them. We need to remember that people that commit acts of violence represent themselves or a small extreme faction.

Cultural Christianity’s Ambivalence

Michie

Well-Known Member
Site Supporter
Feb 5, 2002
190,362
70,494
Woods
✟6,572,206.00
Country
United States
Gender
Female
Faith
Catholic
Marital Status
Married
Politics
US-Others
The question of what to do with our Christian inheritance—what we call “ cultural Christianity ”—has become unavoidable. Cultural Christians wish to preserve the cultural, political, and intellectual traditions and institutions Christendom left behind, and for good reason; modern democracy, intellectual honesty, and the pursuit of truth are fruits of Christianity, and their erosion has had dire consequences across politics, academia, and journalism. But while cultural Christianity can prove valuable as a conservative force that resists thoughtless reforms, when divorced from the Church’s core mission of salvation and conversion, it ultimately proves not only insufficient but even self-destructive.

In the public square, pro-Christian voices can be deeply valuable, and many cultural Christians have good intentions. Some, however, become attached to a nostalgic ideal that has little bearing on reality. In parish life, it’s been my experience that such individuals can be hard to handle: They show up with strange expectations or demands. To be fair—at least they show up; they choose to participate, more or less, in their Christian communities rather than walk away. But they often do so on their own terms and forget to anchor their zeal to the mission of the Church; fearing annihilation, an instinct to survive takes over, and they want to keep up culture and institutions, not to say appearances, even at the cost of giving up substantial parts of the faith.

Here lies a real danger for those committed to “evangelizing the culture.” How does the Church reach out to actual people? Are we evangelizing “the culture” because it is less messy than dealing with individuals and families? Culture, whatever its influence, is an epiphenomenon. God created and redeemed human beings, not human culture.


Continued below.