boughtwithaprice
Legend
Yes I believe too, that is the crux of it. How do we view grace? Is it the power of God which cleanses us from all sin, or is it cheap grace which “winks at” sin until we die and are finally cleansed?But do we become righteous, or are we declared righteous for the legal purpose of salvation? I think that is the crux of it.
The “cheap grace” version frequently cites the fact that we are not perfect and cannot completely cease from sin as its justification. “Punn intended” The Power of God position realizes that while we may not live perfectly in this life, we may, by the grace of God, cease from major or “mortal” sins, and if we adhere to the Gospel, we are gradually cleansed from venial sin as well.
The “cheap grace” postion says that there is no difference in sins, all sins are mortal, so to distinguish them lessens the glory of God. Does it really?
If we look at human nature, we behave as we believe. If we believe that all sins are mortal, then we are more likely to commit major aka mortal sins than if we believe there is a distinction. Which does scripture teach?
Matthew 5:16 seems to teach the Power of God position. Let your light shine before men, that they may see the good that you do and give glory to God. In the “cheap grace” position, all that the rest of the world sees is that the “cheap gracer” takes the name of Jesus and then does all that they themselves are doing. The worldly man then reasons, of what good is Jesus? His followers are no different than me? Scripture tells us that if we behave like that, the word of God is blasphemed among the gentiles because of us. Romans 2:21-29. Scripture clearly goes against the “cheap grace” position
We may not become perfect, but we can cease from mortal sins, by the grace of God. I can testify as one that had held both positions. I used to hold the “cheap grace” position in that there are no mortal sins as all sin is mortal. I was constantly beset by severe temptations and overcome by mortal sins. It is when I submitted to the full authority of the Apoatolic Church, that the grace of God came upon me, and the sin which previously so easily beset me, was gone.
It was as if the Holy Spirit looked at my mortal sins and said “Hey, I wouldn’t do that if I was you” all I could say was “yes Lord”, and I have ceased from mortal sins for the last seven years. That which I used to do so easily became absurd to me, so much so that I cannot go back, and if I did, it would be as choosing hell over God
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