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Do atheists constantly change the goalposts?

Neogaia777

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Hopefully what all of us honest people are now trying to get down to here now is: What was the real (or fake/false) reality of the real (or fake/false) events that either did or did not take place way back when, and what were they actually, and how did they transpire, or come about/come to pass, or take place, if they did transpire/take place, etc?

Hopefully that's what all of us honest people are now trying to get down to here, etc, after "so many words", or all of this, etc?

And what is or are the more likely possibilities of all of these or this or also, etc?

Taking into account all of the evidence/factors that need to be fully considered/factored in from all available sources, etc.

Let's figure out or discuss those percentages shall we?

Take Care/God Bless.
And beyond just only talking about the events, let's also talk about the words that we have recorded as being said or not with the same fervor, k.

Take Care/God Bless.
 
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Hans Blaster

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Just stop the thread because you think we should stop ?
I thought you just said the same thing in #1097.
If as point 2 claims that atheists and skeptics don't give the gospels the same creedence as believers then is not this making a claim that the gospels are false ?. Credence refers to the belief that something is true, or the quality of being believable (credibility).

So you are making a claim about the truth of the belief and not just that people have that belief. Thus making a claim that what is believed (gospels) lacks credibility.

You have been arguing that way all through this thread in trying to discredit the belief. So in reality you are making claims about the events that are being believed in. Which is the gospels. Which is about Christs resurrection from the dead.

It hasn't diverged at all. What we have been discussing is the credibility of the belief in the gospels. That is exactly what we should be doing as that is exactly how you are arguing. When you make claims like the disciples were not martryered or Paul is a fool for what he said. Or the other claims made against the credibility of the gospel.
We who do not follow the religion of the book do not give it the credence that those who do *because* it is a religious text. This is the same for non-believers regarding the books of all the religions they don't believe in.

Do you give credence to the splitting of the moon because it is in the Quran?
 
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stevevw

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I thought you just said the same thing in #1097.
Only because of my own efforts in providing evidence and arguements for the reality of the gospels and Christs resurrection. That I had come to a point where there was little else to offer.

Not for the reason you give. Thats a completely different reason and one that is itself worth debating because I think its a misrepresentation of the thread.

As I mentioned. If the thread is just about whether the disciples and others believed the gospel and Christs resurrection then we all agree including most scholars.

But I don't think this is what the thread is about. Its about the truth of that belief. You and everyone else have been arguing this way.
We who do not follow the religion of the book do not give it the credence that those who do *because* it is a religious text. This is the same for non-believers regarding the books of all the religions they don't believe in.
But thats an assumption that its just a religious text. Its also an historical document. In fact one of the best around with more references including non biblical sources than most historical accounts for that time.

This is almost dismissing entire books based on an assumption that you have not even made arguement for. As though your mind is already made up that its all make belief religion.
Do you give credence to the splitting of the moon because it is in the Quran?
Yes if we can find the person who was said to split the moon, the eye witnesses and look at the circumstances and history of this. Christs resurrection happened around a real event with real people and places including non biblical references.

Does the splitting of the moon have such a strong basis ?

In fact most of historical writings come well after the events compared to the bible and contain miracle or supernatural events. Historical evidence for Alexanda the Great come 300 plus years and they also contain legendary claims and unreal events. Look at the Egyptian accounts.

Yet we still accept those writings as part of history as well. We don't dismiss the complete thing. We investigate what is credible or not. Rather than assume its all rubbish.

Most scholars agree on certain historical facts about Christ. That He was a preacher and teacher, was claimed to do miracles, was crucified for claiming to be God, was dead and buried near His place of execution, the disciples and others claim they seen Him risen and they were willing to die for this belief.

These are the facts that come out of the gospels and non biblical accounts. If they stand up then this makes the belief much more substancial than some unreal make believe story of the imagination.
 
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Hans Blaster

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Only because of my own efforts in providing evidence and arguements for the reality of the gospels and Christs resurrection. That I had come to a point where there was little else to offer.

Not for the reason you give. Thats a completely different reason and one that is itself worth debating because I think its a misrepresentation of the thread.

As I mentioned. If the thread is just about whether the disciples and others believed the gospel and Christs resurrection then we all agree including most scholars.
The thread was really about making slurs against non-believers being slippery in their arguments. Is that what you are upholding?
But I don't think this is what the thread is about. Its about the truth of that belief. You and everyone else have been arguing this way.
I haven't. You are talking with me, not them.
But thats an assumption that its just a religious text. Its also an historical document. In fact one of the best around with more references including non biblical sources than most historical accounts for that time.

This is almost dismissing entire books based on an assumption that you have not even made arguement for. As though your mind is already made up that its all make belief religion.
Not "almost", fully dismising them. The world is full of religious books. I've got no reason to think any of them are about real events or people. Not the Rig Vedas, not the Urantia book, not Quran, not the Bible, not the Book of Morman, not Dianetics, or the religious ramblings of a hundred internet nut jobs.
Yes if we can find the person who was said to split the moon, the eye witnesses and look at the circumstances and history of this. Christs resurrection happened around a real event with real people and places including non biblical references.

Does the splitting of the moon have such a strong basis ?
As far as I can tell, yes.
In fact most of historical writings come well after the events compared to the bible and contain miracle or supernatural events. Historical evidence for Alexanda the Great come 300 plus years and they also contain legendary claims and unreal events. Look at the Egyptian accounts.
I hear so of the ancient Egyptians claim to make fine, turned stone wares. You don't seem to believe those.
Yet we still accept those writings as part of history as well. We don't dismiss the complete thing.

Most scholars agree on certain historical facts about Christ. That He was a preacher and teacher, was claimed to do miracles, was crucified for claiming to be God, was dead and buried near His place of execution and that the disciples other others claim they seen Him risen.

These are the facts that come out of the gospels and non biblical accounts.
I already wrote about this IN POST #3. This thread was done on page #1.
 
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stevevw

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The thread was really about making slurs against non-believers being slippery in their arguments. Is that what you are upholding?
I don't think it is about slurs against non-believers. I think it was more about epistemics (how we should know the evidence) and metaphysics (what counts as real or unreal).

I think when the OP speaks of goal changing it is relating to the different worldviews that will have different goals as to the evidence and what is real or unreal.

This is not a slur or complaint but a reality itself I think. That two people can see the same event and have different beliefs on it. There is going to be a disconnect on what is the truth which is natural because they see things differently.

But ultimately its impossible to sort as its a matter of belief when it comes to things that defy material worldviews. Which ultimately comes down to belief and not just material belief.
I haven't. You are talking with me, not them.
I think you are as well when you question and mock the beliefs. You are attacking the quality of the belief as though it was made up or that only fools would believe such things.

Otherwise if it was just about having a belief. Just holding a belief. Then there would be no need to attack the belief. But I think one naturally follows the other when it comes to the gospels and Christ. Because it is the belief that is the qualifier as to the events.
Not "almost", fully dismising them. The world is full of religious books. I've got no reason to think any of them are about real events or people. Not the Rig Vedas, not the Urantia book, not Quran, not the Bible, not the Book of Morman, not Dianetics, or the religious ramblings of a hundred internet nut jobs.
I was going to say "fully dismissing them". Ok thats more forthright. So your making an absolute claim without fully knowing these religions.

We do have reason to think at least some of them involve real events because some of them in fact do. So already the absolute claim is wrong. As I said the bible is full of historical facts and some were doubted by skeptics only to be verified by archeology and other discoveries.

We can investigate and begin to narrow down what is well supported or not.
As far as I can tell, yes.
Wow who were they. Can you link the evidence.

I can name the event and people that witnessed Christs resurrection and miracles. Even hostile witnesses who said Christ was a sorcerer and magician in trying to counter the wide spread belief of Christs miracles. Hostile witnesses are the best kinds of witnesses.
I hear so of the ancient Egyptians claim to make fine, turned stone wares. You don't seem to believe those.
The point is they made these works and attribute them to the gods. They speak of supernatural events which is interwoven in real history. Yet no one is dismissing the complete written works of the Egytians as make believe because it contains some hard to believe stuff.

What makes the bible unique is that we can go to the place where the miracle of supernatural event happened and even have non biblical evidence of the event and people involved. Its an historical book as well. Western civilisation maps its history from the bible.
I already wrote about this IN POST #3. This thread was done on page #1.
Lol fair enough and yet you hung in there making arguements over something you say was irrelevant. Sometimes reality is in what we do. Whatever developed from the OP is what naturally came out of the OP.
 
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Hans Blaster

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I don't think it is about slurs against non-believers. I think it was more about epistemics (how we should know the evidence) and metaphysics (what counts as real or unreal).

I think when the OP speaks of goal changing it is relating to the different worldviews that will have different goals as to the evidence and what is real or unreal.

This is not a slur or complaint but a reality itself I think. That two people can see the same event and have different beliefs on it. There is going to be a disconnect on what is the truth which is natural because they see things differently.

But ultimately its impossible to sort as its a matter of belief when it comes to things that defy material worldviews. Which ultimately comes down to belief and not just material belief.
The OP is just whinging that the non-Christians do just blindly accept the NT as evidence and calls it "changing the goalposts". As we have repeatedly demonstrated we have different standards, not fluid ones. Having good standards does not mean you can't believe, it means you realize that it is only faith upon which you believe. And that's OK.
I think you are as well when you question and mock the beliefs. You are attacking the quality of the belief as though it was made up or that only fools would believe such things.

Otherwise if it was just about having a belief. Just holding a belief. Then there would be no need to attack the belief. But I think one naturally follows the other when it comes to the gospels and Christ. Because it is the belief that is the qualifier as to the events.

I was going to say "fully dismissing them". Ok thats more forthright. So your making an absolute claim without fully knowing these religions.
So you do accept their claims?
We do have reason to think at least some of them involve real events because some of them in fact do. So already the absolute claim is wrong. As I said the bible is full of historical facts and some were doubted by skeptics only to be verified by archeology and other discoveries.

We can investigate and begin to narrow down what is well supported or not.

Wow who were they. Can you link the evidence.

I can name the event and people that witnessed Christs resurrection and miracles. Even hostile witnesses who said Christ was a sorcerer and magician in trying to counter the wide spread belief of Christs miracles. Hostile witnesses are the best kinds of witnesses.
Your "evidence" is not what you think it is.
The point is they made these works and attribute them to the gods. They speak of supernatural events which is interwoven in real history. Yet no one is dismissing the complete written works of the Egytians as make believe because it contains some hard to believe stuff.
They did not attribute their works to their gods. The Egyptians drew the mechanisms used to make stone vases on the walls of their tombs.
What makes the bible unique is that we can go to the place where the miracle of supernatural event happened and even have non biblical evidence of the event and people involved. Its an historical book as well. Western civilisation maps its history from the bible.
That you still don't know that setting a story in a real place doesn't make it true is rather sad. (Western Civ starts with the Greeks, not the Jews.)
Lol fair enough and yet you hung in there making arguements over something you say was irrelevant. Sometimes reality is in what we do. Whatever developed from the OP is what naturally came out of the OP.
 
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stevevw

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The OP is just whinging that the non-Christians do just blindly accept the NT as evidence and calls it "changing the goalposts".
Did you mean "non-Christians don't just blindly accept the NT as evidence. Therefore the OP calls this changing the goal posts.
As we have repeatedly demonstrated we have different standards, not fluid ones. Having good standards does not mean you can't believe, it means you realize that it is only faith upon which you believe. And that's OK.
But you have not stipulated what these good standards are. Its begging the question that you assume the standards are good and being used that way.

As mentioned two people can see the evidence differently. All that I mention about the biblical and non biblical evidence can be seen as evidence supporting the truth of the gospels and Christ. Just as much if not more as it can be used to disagree.

What is this clear standard you speak of because I cannot see one ?

It could also be that atheist and skeptics are basing their worldview and evidence on belief. Except the opposite of positive belief. Skeptics may dimiss the bible accounts as all false when there is no justification based on a belief. They may only see the negative evidence and discount the positive due to a prior worldview belief.

Epistemically you have not made a case for what exactly is this clear standard.
So you do accept their claims?
Yes, but not as you claim with complete blindness as compared to say a unreal belief that does not have the hallmarks of a true belief. We can determine proper beliefs from unreal beliefs.
Your "evidence" is not what you think it is.
How do you know as you have never argued that evidence is not what I think it is ? Or what the majority of scholars in this field acknowledge they are. This is just another unsupported objection.

I gave you the well acknowledged evidence. Your in the minority. A hyper skeptic who dismisses the evidence out of hand.
They did not attribute their works to their gods. The Egyptians drew the mechanisms used to make stone vases on the walls of their tombs.
You keep fixating on the vases when we have ample evidence of the Egyptians claiming all sorts of supernatural feats.

For one they speak of miraculous and supernatural aspects and feats. Like how Remses claims after his army abandoned him in battle by his own divinity, single-handedly defeated thousands of Hittite enemies with the help of his "father," the god Amun.

In fact pharoahs claimed they were gods and Ramses was the ultimate on par with gods like Ptah, Amun-Ra, and Ra-Horakhty. But we don't throw out all the evidence because they mention supernatural feats or events. The events around these supernatural claims were real history.
That you still don't know that setting a story in a real place doesn't make it true is rather sad. (Western Civ starts with the Greeks, not the Jews.)
I fully understand this. I am disputing the idea that because there were supernatural events that this makes everything else unreliable as you are doing with the bible.

That the inclusion of those supernatural events may very well be real or at least have substanced based on the story and history around those real events. In fact the historical, archeological and traditional evidence including testimony can also help support the reality of the supernatural events.

You have to assess this by digging into the actual details of the events and how they were lived out in reality. Which is the bible and the history and tradition around those events.

Which can lend support or discedit the claims. But you don't just automatically dismiss it all because it mentions stuff you personally find hard to believe. Life is full of such things.
 
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Hans Blaster

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Did you mean "non-Christians don't just blindly accept the NT as evidence. Therefore the OP calls this changing the goal posts.
That was the case. I sometimes start sentences thinking the negation will go in later and then forget it.
But you have not stipulated what these good standards are. Its begging the question that you assume the standards are good and being used that way.

As mentioned two people can see the evidence differently. All that I mention about the biblical and non biblical evidence can be seen as evidence supporting the truth of the gospels and Christ. Just as much if not more as it can be used to disagree.

What is this clear standard you speak of because I cannot see one ?
THese things have been discussed, though perhaps not with you. This thead is dead, Steve. Let it die.
It could also be that atheist and skeptics are basing their worldview and evidence on belief. Except the opposite of positive belief. Skeptics may dimiss the bible accounts as all false when there is no justification based on a belief. They may only see the negative evidence and discount the positive due to a prior worldview belief.

Epistemically you have not made a case for what exactly is this clear standard.

Yes, but not as you claim with complete blindness as compared to say a unreal belief that does not have the hallmarks of a true belief. We can determine proper beliefs from unreal beliefs.
This is not the position I have been arguing from, but rather the accusation I have been fighting against from post #3 onward
How do you know as you have never argued that evidence is not what I think it is ? Or what the majority of scholars in this field acknowledge they are. This is just another unsupported objection.
Because you have used a lot of very out of date notions about early Christianity that are what we might call "traditional" (like thinking all/most of the apostles are martyrs, or that the names on the Gospels specifiy actual authors). This is definitely *not* what biblical scholars think, but it is what you can find in apologetics books and from pulpits. It is not that different to what I thought (to the extent that I knew any of it) before I deconverted. I get it that this is what you have been taught to believe and believe it if you must, but you shouldn't think it is in alignment with actual scholarship.
I gave you the well acknowledged evidence. Your in the minority. A hyper skeptic who dismisses the evidence out of hand.
Not what I have done.
You keep fixating on the vases when we have ample evidence of the Egyptians claiming all sorts of supernatural feats.
I'm trying to return the favor, Steve. You spent months obsessing about Egyptian vases and advanced techonology on at least 2 threads and it turns out one of the vase investigators has demonstrated they are fakes and now you don't want to talk about them? HMMMM.
For one they speak of miraculous and supernatural aspects and feats. Like how Remses claims after his army abandoned him in battle by his own divinity, single-handedly defeated thousands of Hittite enemies with the help of his "father," the god Amun.

In fact pharoahs claimed they were gods and Ramses was the ultimate on par with gods like Ptah, Amun-Ra, and Ra-Horakhty. But we don't throw out all the evidence because they mention supernatural feats or events. The events around these supernatural claims were real history.
Even your discussion of the vases was not about supernaturalism, Steve. No need to bring it up here.
I fully understand this. I am disputing the idea that because there were supernatural events that this makes everything else unreliable as you are doing with the bible.

That the inclusion of those supernatural events may very well be real or at least have substanced based on the story and history around those real events. In fact the historical, archeological and traditional evidence including testimony can also help support the reality of the supernatural events.

You have to assess this by digging into the actual details of the events and how they were lived out in reality. Which is the bible and the history and tradition around those events.

Which can lend support or discedit the claims. But you don't just automatically dismiss it all because it mentions stuff you personally find hard to believe. Life is full of such things.
The odd thing Steve, is that I haven't been arguing that these things didn't happen because they are supernatural in this thread. I have been arguing about the evidence that we have that is available to biblical scholars and historians.
 
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stevevw

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That was the case. I sometimes start sentences thinking the negation will go in later and then forget it.
I don't think Christians want non Christians to blindly accept the gospel. Christians don't blindly accept the gospels. This goes back to how the evidence is seen. Christians still have evidence. Its just atheists don't see or accept it.
These things have been discussed, though perhaps not with you. This thead is dead, Steve. Let it die.
I just disagreed with you that the evidence is not as clear as you claim. Now you're more or less dismissing things. Anyway I can see you have had enough.
This is not the position I have been arguing from, but rather the accusation I have been fighting against from post #3 onward
What accusations. Do you mean these from the OP.

You give them the Gospels as proof and that isn't good enough because it was written by Christians and therefore biased.

You give them secular sources close to the time of Christ and those aren't good enough because they've been tainted by Christians. You give them other secular sources and they don't count because they came too late.

Atheists think they're governed by logic and science and have an incorruptible, rational view of everything.


I think this is also what I have been talking about. About the bias in how the evidence is seen.
Because you have used a lot of very out of date notions about early Christianity that are what we might call "traditional" (like thinking all/most of the apostles are martyrs,
That is itself another unsupported assertion. The evidence that most of the disciples were martryed does not rely on tradition alone. Its based on textual analysis, history and the lived reality of the disciples and Christians at that time.

Most scholars agree the disiciples were willing to suffer and be martryed for their belief that Christ had risen from the dead. Thats all we need. This is evidence that the belief was sincere and not a lie as people are not willing to die for something they think is a lie.

This does not necessarily prove Christs resurrection. But it does show that something significant happened that caused the witnesses to beleieve they seen Christ and radically change and be willing to die for their belief. Which lends support that they truely did see the risen Christ. Its one piece of evidence that goes towards building the case.

or that the names on the Gospels specifiy actual authors). This is definitely *not* what biblical scholars think, but it is what you can find in apologetics books and from pulpits.
Not sure what scholars you are talking about. Luke (the physician) and companion of Paul is attributed as author of Luke/Acts. They are often referred to as one work by the same author with Lukes first person introductory prologue in Luke 1:1–4,

The author mentions himself present at specific events with Paul (Acts 16:10–17, 20:5–15, 21:1–18, and 27:1–28:16). It uses the same writing style and themes and both books are addressed to Theophilus (Luke 1:3, Acts 1:1), The earliest tradition attributes the books to Luke and there is no diagreement or objection from that time.

Evidence for Matthews authorship rests on nearly unanimous early church tradition (external evidence) and specific details within the text that only a disciple would know. Early church fathers, Papias, Irenaeus, Clement of Alexandria, Eusebius, and Origen all affirm Matthean authorship.

There is no patristic evidence that anyone else was ever proposed as the author. Matthews text can be traced back to the first century and was well known.

Evidence that John Mark (companion and scribe of Peter) authored the Gospel of Mark primarily comes from external testimony supported by specific structural, linguistic, and historical details that align with a Roman, Petrine-backed account. [1, 2, 3]. Even the earliest known copies of the Gospel include the title "According to Mark," suggesting an early consensus about its authorship within the Christian community. [1, 2, 3, 4, 5]

As for John he identifies himself. John was well known. He speaks of things only a disciple of Christ would know.

So I am not sure how you can say the authorship is definitely not those attributed. There is at least a pretty good case.

Someone had to write them and it seems logical and reasonable that those that either knew Christ or knew the disciples and got first hand information wrote these books. It would seem crazy that no one bothered to write anything down for such a dramatic event.
It is not that different to what I thought (to the extent that I knew any of it) before I deconverted. I get it that this is what you have been taught to believe and believe it if you must, but you shouldn't think it is in alignment with actual scholarship.
Logically someone who continues to stay in the faith will continue to discover more and more information. So it may be that you need to do more research. Like anything the more you have reason and interest the more informed a person becomes. Rather than basing things on unsupported assumptions or false info.
Not what I have done.

I'm trying to return the favor, Steve. You spent months obsessing about Egyptian vases and advanced techonology on at least 2 threads and it turns out one of the vase investigators has demonstrated they are fakes and now you don't want to talk about them? HMMMM.
Thats because I said all I had to say and this was never going to change peoples minds. A bit like how this thread is going. But the vases were not really about supernaturalism. The arguement was the Egyptians had superior technical knowledge of nature. A rational arguement. So I think your creating a false comparison.

The fundemental basis for those threads was similar to this one in that it was about epistemic (how we should know reality). But thats about it.

By the way if I was obsessed (which I wasn't) and then so were the skeptics because they stayed with me all the way and were never willing to give up. This is an example of bias. You can call my engagement as being obsessed yet the exact same behaviour of skeptics is not seen the same way.
Even your discussion of the vases was not about supernaturalism, Steve. No need to bring it up here.
Lol I literally just told you that you were making a false analogy. You brought the vases up Hans not me.

I brought up a destint and paralelle comparison about supernaturalism within Egytian culture similar to the bible to show that most historical accounts have similar accounts and we don't reject the whole text out of hand The bible is treated with bias by skeptics.
The odd thing Steve, is that I haven't been arguing that these things didn't happen because they are supernatural in this thread. I have been arguing about the evidence that we have that is available to biblical scholars and historians.
If you were then as above you would have researched all the evidence and take an even handed approach epistemically. But I think the tone has been dismissive and one sided.

I don't think we have actually done a deep dive into the evidence. So making definite and absolute claims is premature.
 
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Hans Blaster

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I don't think Christians want non Christians to blindly accept the gospel. Christians don't blindly accept the gospels. This goes back to how the evidence is seen. Christians still have evidence. Its just atheists don't see or accept it.
Steve, that bit you just replied to above has nothing to do with what you wrote. I was talking about writing errors I made on CF.
I just disagreed with you that the evidence is not as clear as you claim. Now you're more or less dismissing things. Anyway I can see you have had enough.
Perhaps next time, Steve. (Not next post, next month or longer.) I'm done with the topic of this thread here. Let the thread die Steve.
What accusations. Do you mean these from the OP.

You give them the Gospels as proof and that isn't good enough because it was written by Christians and therefore biased.

You give them secular sources close to the time of Christ and those aren't good enough because they've been tainted by Christians. You give them other secular sources and they don't count because they came too late.

Atheists think they're governed by logic and science and have an incorruptible, rational view of everything.


I think this is also what I have been talking about. About the bias in how the evidence is seen.
Yes, exactly those accusations against non-believers.
That is itself another unsupported assertion. The evidence that most of the disciples were martryed does not rely on tradition alone. Its based on textual analysis, history and the lived reality of the disciples and Christians at that time.

Most scholars agree the disiciples were willing to suffer and be martryed for their belief that Christ had risen from the dead. Thats all we need. This is evidence that the belief was sincere and not a lie as people are not willing to die for something they think is a lie.

This does not necessarily prove Christs resurrection. But it does show that something significant happened that caused the witnesses to beleieve they seen Christ and radically change and be willing to die for their belief. Which lends support that they truely did see the risen Christ. Its one piece of evidence that goes towards building the case.


Not sure what scholars you are talking about. Luke (the physician) and companion of Paul is attributed as author of Luke/Acts. They are often referred to as one work by the same author with Lukes first person introductory prologue in Luke 1:1–4,

The author mentions himself present at specific events with Paul (Acts 16:10–17, 20:5–15, 21:1–18, and 27:1–28:16). It uses the same writing style and themes and both books are addressed to Theophilus (Luke 1:3, Acts 1:1), The earliest tradition attributes the books to Luke and there is no diagreement or objection from that time.
Steve, your reply "refuting" my claim that your posts have been based on low grade apologetics and early church tradition, rather than modern scholarship, comes complete with low-grade apologetics (above) and...
Evidence for Matthews authorship rests on nearly unanimous early church tradition (external evidence) and specific details within the text that only a disciple would know. Early church fathers, Papias, Irenaeus, Clement of Alexandria, Eusebius, and Origen all affirm Matthean authorship.

There is no patristic evidence that anyone else was ever proposed as the author. Matthews text can be traced back to the first century and was well known.

Evidence that John Mark (companion and scribe of Peter) authored the Gospel of Mark primarily comes from external testimony supported by specific structural, linguistic, and historical details that align with a Roman, Petrine-backed account. [1, 2, 3]. Even the earliest known copies of the Gospel include the title "According to Mark," suggesting an early consensus about its authorship within the Christian community. [1, 2, 3, 4, 5]

As for John he identifies himself. John was well known. He speaks of things only a disciple of Christ would know.

So I am not sure how you can say the authorship is definitely not those attributed. There is at least a pretty good case.

Someone had to write them and it seems logical and reasonable that those that either knew Christ or knew the disciples and got first hand information wrote these books. It would seem crazy that no one bothered to write anything down for such a dramatic event.

Logically someone who continues to stay in the faith will continue to discover more and more information. So it may be that you need to do more research. Like anything the more you have reason and interest the more informed a person becomes. Rather than basing things on unsupported assumptions or false info.
... church tradition. No scholars, just apologists whinging about scholars not agreeing with the tradition they want to be true.
Thats because I said all I had to say and this was never going to change peoples minds. A bit like how this thread is going. But the vases were not really about supernaturalism. The arguement was the Egyptians had superior technical knowledge of nature. A rational arguement. So I think your creating a false comparison.

The fundemental basis for those threads was similar to this one in that it was about epistemic (how we should know reality). But thats about it.

By the way if I was obsessed (which I wasn't) and then so were the skeptics because they stayed with me all the way and were never willing to give up. This is an example of bias. You can call my engagement as being obsessed yet the exact same behaviour of skeptics is not seen the same way.

Lol I literally just told you that you were making a false analogy. You brought the vases up Hans not me.
Because I'd rather discuss that with you than *ANYTHING* in this thread. This thread is dead; let it be dead. Let's go talk vase technology instead.
I brought up a destint and paralelle comparison about supernaturalism within Egytian culture similar to the bible to show that most historical accounts have similar accounts and we don't reject the whole text out of hand The bible is treated with bias by skeptics.
Steve, real historians cut around the supernatural claims about divine portents and miraculous healings from Roman emperors and Egyptian pharaohs. I've been doing the same with the bible. (Sort of like Thomas Jefferson Jefferson Bible - Wikipedia did. I like his attempt, but I don't care for the moral teachings much either.)
If you were then as above you would have researched all the evidence and take an even handed approach epistemically. But I think the tone has been dismissive and one sided.

I don't think we have actually done a deep dive into the evidence. So making definite and absolute claims is premature.
We haven't done a deep dive into the evidence because:

1. I already had that discussion before you joined the thread, and
2. You keep accusing me of being biased against the sources because they contain supernatural claims -- JUST LIKE THE OP.
 
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2PhiloVoid

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Steve, that bit you just replied to above has nothing to do with what you wrote. I was talking about writing errors I made on CF.

Perhaps next time, Steve. (Not next post, next month or longer.) I'm done with the topic of this thread here. Let the thread die Steve.

Yes, exactly those accusations against non-believers.

Steve, your reply "refuting" my claim that your posts have been based on low grade apologetics and early church tradition, rather than modern scholarship, comes complete with low-grade apologetics (above) and...

... church tradition. No scholars, just apologists whinging about scholars not agreeing with the tradition they want to be true.

Because I'd rather discuss that with you than *ANYTHING* in this thread. This thread is dead; let it be dead. Let's go talk vase technology instead.

Steve, real historians cut around the supernatural claims about divine portents and miraculous healings from Roman emperors and Egyptian pharaohs. I've been doing the same with the bible. (Sort of like Thomas Jefferson Jefferson Bible - Wikipedia did. I like his attempt, but I don't care for the moral teachings much either.)

We haven't done a deep dive into the evidence because:

1. I already had that discussion before you joined the thread, and
2. You keep accusing me of being biased against the sources because they contain supernatural claims -- JUST LIKE THE OP.

Not that I don't want this thread to die. I do, I really do. But how about this as any alternative answer?: Where the praxis involved in historical evaluation is plied in full against the Bible, such as it is deemed to be by any one of a diverse plethora of scholarly positions, both of you give indications that you're not quite on the mark where "professional Historians" engage the past.

So yeah, maybe just let this thread die so the rest of us can have a rest from it. :rolleyes:
 
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Ophiolite

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@stevevw I've considered your evidence. As presented thus far I am in full agreement with @Hans Blaster about it - in my words, it is weak, poorly validated, contradicted by experts and wholly unconvincing.

The only arguably rational reason for believing is Faith. If you lack Faith the evidence is insufficient to justify belief. This has always seemed to me a cornerstone of (wow, it's even in the name) the Christian Faith. So, what's the problem? Is your faith so shaky you need to prop it up with malformed evidence? Give it up or I'll start posting photos of the Norwegian Blue (lovely plumage).

So, let the thread die, so that people like me and @2PhiloVoid don't keep coming in to agree it's dead and thereby keep it alive.
 
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Hans Blaster

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Not that I don't want this thread to die. I do, I really do. But how about this as any alternative answer?: Where the praxis involved in historical evaluation is plied in full against the Bible, such as it is deemed to be by any one of a diverse plethora of scholarly positions, both of you give indications that you're not quite on the mark where "professional Historians" engage the past.
Didn't we already cover this ad nauseam?
So yeah, maybe just let this thread die so the rest of us can have a rest from it. :rolleyes:
Is that why you just provoked again?
 
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rockytopva

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I am wondering how they justify the creation of the eye. In which is unique for every creature. Get the eye wrong and the poor creature is in for some major problems!

eda28_300.jpg
 
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Hans Blaster

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I am wondering how they justify the creation of the eye. In which is unique for every creature. Get the eye wrong and the poor creature is in for some major problems!

eda28_300.jpg
Not the topic. The evolution of eyes is covered in Darwin (1859). You should check that out and then go to the right sub-section of CF. This is not the one.
 
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2PhiloVoid

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Didn't we already cover this ad nauseam?
Not that I'm aware of. From my vantage point, there been only a surface scratch. But you and Steve carry on if you feel you must.
Is that why you just provoked again?

I'm sorry you took it as a provocation. It wasn't meant to be. I was intending to simply state a fact.
 
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Steve, that bit you just replied to above has nothing to do with what you wrote. I was talking about writing errors I made on CF.
And I corrected the error. I then replied to the corrected statement you made. We are discussing the OP claims and not writing errors. You claimed the OP was saying that atheists don't blindly accept the gospel. I disagreed.
Perhaps next time, Steve. (Not next post, next month or longer.) I'm done with the topic of this thread here. Let the thread die Steve.
OK for you I will let it die. But I may still enegage with others. As you said these kinds of threads interest me. And I would say Christians will have some skin in the game defending the reality of the gospels and Christ.
 
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@stevevw I've considered your evidence.
Then where is your counter evidence.
As presented thus far I am in full agreement with @Hans Blaster about it - in my words, it is weak, poorly validated, contradicted by experts and wholly unconvincing.
Like others you offer no evidence to contradict what was said. Can you provide evidence that the disciples and Christians were not willing to suffer and die for their belief ? Can you show how Paul was wrong or said something controversial and was a fool ? Can you show that the gospels and Christs resurrection never happened ?

At least give some reasoning why its not the case. Instead of objections.

This thread is about the truth of the gospels and Christs resurrection and other supernatural feats like miracles ect and whether they are a reality that cause such beliefs. How atheists and skeptics change the goal posts to deny these truths.

I have given ample evidence across a number of lines and you may not agree. But there has been absolutely no counter evidence given. And now you want to shut the thread because you don't like the evidence presented.

So if you can show me some evidence then we will actually be fullfilling the intent of the OP. Something that will satify the closing of this thread as being clear and factual evidence that the gospel and Christs resurrection never happened.
The only arguably rational reason for believing is Faith. If you lack Faith the evidence is insufficient to justify belief. This has always seemed to me a cornerstone of (wow, it's even in the name) the Christian Faith. So, what's the problem? Is your faith so shaky you need to prop it up with malformed evidence? Give it up or I'll start posting photos of the Norwegian Blue (lovely plumage).
Seeming you have offered nothing that shows the evidence is malformed I have no reason to think the evidence is malformed. Show me its malformed. You made the claim now back it up.

I am quite happy and confident of the evidence I supplied. I am the only one who has given evidence. So perhaps its the other way around. That the so called evidence skeptics claim they have is not as good as they believe. Belief being the important factor.

To shut a thread down when the evidence has not been properly given by skeptics seems premature.
So, let the thread die, so that people like me and @2PhiloVoid don't keep coming in to agree it's dead and thereby keep it alive.
Are you the thread gatekeeper ? Is it a coincident that you jump into a thread just to say it should die while at the same time acting like you don't want it to die ? I have been brought into the thread again by yourself. It seems you are keeping it alive.

If I don't reply then it goes towards killing off the thread. But if I do reply its keeping it alive. You put me between a rock and a hard place lol.

Its also ironic that you say the thread should die and still others are engaging besides myself. Is it my fault that others are engaging ? Why are you not telling them to stop and let the thread die. Or is it just for me ?

Still I have ceased discussing this thread with Hans. But I am not going to just stop engaging because you or others want it to die. Under your conditions I would not even be allowed to reply to you. Nor would anyone else be allowed to engage anymore.
 
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Ophiolite

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Then where is your counter evidence
I don't think you are an uneducated person, I doubt you are a stupid person, it seems unlikely that your are unfamiliar with the basics of logic and reasoned argument. And yet it seems you may be capable, on occassion, of displaying great foolishness.

You are the one making the claim. You are the one responsible for presenting substantive proof. I am not required do disprove your claim. It is up to you to prove it by providing sufficient relevant, sound, well validated evidence. This you have not done. @Hans Blaster and others have pointed this out, yet you choose to ignore it.
Like others you offer no evidence to contradict what was said. Can you provide evidence that the disciples and Christians were not willing to suffer and die for their belief ? Can you show how Paul was wrong or said something controversial and was a fool ? Can you show that the gospels and Christs resurrection never happened ?
Really? Is this how ridiculous you are going to be? I am not denying - and I don't know of anyone who would deny - that the martyr's believed. History and the present day are replete with examples of people willing to die for their beliefs. All that proves is that human's can be capable of self sacrifice in defence of their beliefs. Are you seriously going to insist that is evidence of their beliefs being true, given the numerous counter examples that can and have been presented?

If that is indeed your position there is nothing more to be said, certainly not within the restraints of forum rules and normal courtesy.
 
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stevevw

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I don't think you are an uneducated person, I doubt you are a stupid person, it seems unlikely that your are unfamiliar with the basics of logic and reasoned argument. And yet it seems you may be capable, on occassion, of displaying great foolishness.
An ad hominem fallacy. When people start to attack the person instead of providing evidence you know they have no evidence.
You are the one making the claim. You are the one responsible for presenting substantive proof. I am not required do disprove your claim. It is up to you to prove it by providing sufficient relevant, sound, well validated evidence. This you have not done. @Hans Blaster and others have pointed this out, yet you choose to ignore it.
I have provided the evidence and this is what you claimed was not evidence. Now you need to show its not valid evidence. I don't want evasions like deferring the evidence to what someone else said. You made the claim so back it up.
Really? Is this how ridiculous you are going to be? I am not denying - and I don't know of anyone who would deny - that the martyr's believed. History and the present day are replete with examples of people willing to die for their beliefs.
You claim to have been following the thread and yet you miss crucial parts. We have already agreed that the disciples and Christians had a belief that Christ had risen. Now we are determining the reality of that belief.

Just like someone says they seen a ghost. We can determine the quality of the belief as to whether it was a false belief based on lies or imagination or a real and proper belief based on real experiences.

If you are going to jump in please be properly informed and read all the posts.
All that proves is that human's can be capable of self sacrifice in defence of their beliefs. Are you seriously going to insist that is evidence of their beliefs being true, given the numerous counter examples that can and have been presented?
This is a false comparison. Take Islam. Yes they are willing to die for their belief but look at what they are dying for and the destruction and evil they impose. There are certain qualities to a belief which give it substance.

Not one Muslim has seen the miracles or supernatural events claimed by Mohummad. There were no eye witnesses. Only Mohummad who was a man and never claimed to be God. He committed evil, went to war, married 9 year olds ect ect.

This is a contradiction to their own beliefs and reality itself. Bhuddist don't even have a real figure as its all mystical. We can go through these alternative beliefs and actually show what skeptics claim about Christ. But Christ is different.

If you look at the disiciples belief we have non biblical evidence of Christs death and burial and of a tomb empty and body missing. We have what appeared to be a defeated leader, humiliated and killed putting an end to the movement. We have kinds of testimony that would be silly for that time like women witnesses.

These are the qualities of a truth teller. If they were trying to make a false religion then they would not have included such low level support. But rather made make it all fit the standards of evidence for that time to make it seem plausable.

Yet we also have a great uprisng very soon after the claimed resurrection where believers went from hiding in fear of losing their leader Christ to being willing to die for Him. This demands attention. Whatever happened changed them and the entire worlds history. This did not happen over a long time to become a legend or to have time to come up with some plot to decieve.

It was an immediate reaction soon after the claim of Christs resurrection. It took hold from the start and only increased dramatically.

At the very least we can say that the believers thought they had seen the risen Christ as the best explanation. All other explanations don't stand up to scrutiny.

There were other Messiahs who dies and so did the movement. Or they replaced the leader. James the brother of Jesus would have been the perfect replacement. But even he as a non believer came to believe after seeing the risen Christ.
If that is indeed your position there is nothing more to be said, certainly not within the restraints of forum rules and normal courtesy.
You misrepresent my position.
 
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