That was the case. I sometimes start sentences thinking the negation will go in later and then forget it.
I don't think Christians want non Christians to blindly accept the gospel. Christians don't blindly accept the gospels. This goes back to how the evidence is seen. Christians still have evidence. Its just atheists don't see or accept it.
These things have been discussed, though perhaps not with you. This thead is dead, Steve. Let it die.
I just disagreed with you that the evidence is not as clear as you claim. Now you're more or less dismissing things. Anyway I can see you have had enough.
This is not the position I have been arguing from, but rather the accusation I have been fighting against from post #3 onward
What accusations. Do you mean these from the OP.
You give them the Gospels as proof and that isn't good enough because it was written by Christians and therefore biased.
You give them secular sources close to the time of Christ and those aren't good enough because they've been tainted by Christians. You give them other secular sources and they don't count because they came too late.
Atheists think they're governed by logic and science and have an incorruptible, rational view of everything.
I think this is also what I have been talking about. About the bias in how the evidence is seen.
Because you have used a lot of very out of date notions about early Christianity that are what we might call "traditional" (like thinking all/most of the apostles are martyrs,
That is itself another unsupported assertion. The evidence that most of the disciples were martryed does not rely on tradition alone. Its based on textual analysis, history and the lived reality of the disciples and Christians at that time.
Most scholars agree the disiciples were willing to suffer and be martryed for their belief that Christ had risen from the dead. Thats all we need. This is evidence that the belief was sincere and not a lie as people are not willing to die for something they think is a lie.
This does not necessarily prove Christs resurrection. But it does show that something significant happened that caused the witnesses to beleieve they seen Christ and radically change and be willing to die for their belief. Which lends support that they truely did see the risen Christ. Its one piece of evidence that goes towards building the case.
In this episode, Trent responds to critics like Paulogia and Candida Moss who critique the evidence for the Resurrection in the apostle’s willingness to d...
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or that the names on the Gospels specifiy actual authors). This is definitely *not* what biblical scholars think, but it is what you can find in apologetics books and from pulpits.
Not sure what scholars you are talking about. Luke (the physician) and companion of Paul is attributed as author of Luke/Acts. They are often referred to as one work by the same author with Lukes first person introductory prologue in Luke 1:1–4,
The author mentions himself present at specific events with Paul (
Acts 16:10–17,
20:5–15,
21:1–18, and
27:1–28:16). It uses the same writing style and themes and both books are addressed to Theophilus (
Luke 1:3,
Acts 1:1), The earliest tradition attributes the books to Luke and there is no diagreement or objection from that time.
Unlike the writings of the apostle Paul, Luke and Acts do not mention an author's name. So how do we know that he really was the author of these works?
reasonabletheology.org
Evidence for Matthews authorship rests on nearly unanimous early church tradition (external evidence) and specific details within the text that only a disciple would know. Early church fathers, Papias, Irenaeus, Clement of Alexandria, Eusebius, and Origen all affirm Matthean authorship.
There is no patristic evidence that anyone else was ever proposed as the author. Matthews text can be traced back to the first century and was well known.
Evidence that John Mark (companion and scribe of Peter) authored the Gospel of Mark primarily comes from external testimony supported by specific structural, linguistic, and historical details that align with a Roman, Petrine-backed account. [
1,
2,
3]. Even the earliest known copies of the Gospel include the title "According to Mark," suggesting an early consensus about its authorship within the Christian community. [
1,
2,
3,
4,
5]
As for John he identifies himself. John was well known. He speaks of things only a disciple of Christ would know.
So I am not sure how you can say the authorship is definitely not those attributed. There is at least a pretty good case.
Someone had to write them and it seems logical and reasonable that those that either knew Christ or knew the disciples and got first hand information wrote these books. It would seem crazy that no one bothered to write anything down for such a dramatic event.
It is not that different to what I thought (to the extent that I knew any of it) before I deconverted. I get it that this is what you have been taught to believe and believe it if you must, but you shouldn't think it is in alignment with actual scholarship.
Logically someone who continues to stay in the faith will continue to discover more and more information. So it may be that you need to do more research. Like anything the more you have reason and interest the more informed a person becomes. Rather than basing things on unsupported assumptions or false info.
Not what I have done.
I'm trying to return the favor, Steve. You spent months obsessing about Egyptian vases and advanced techonology on at least 2 threads and it turns out one of the vase investigators has demonstrated they are fakes and now you don't want to talk about them? HMMMM.
Thats because I said all I had to say and this was never going to change peoples minds. A bit like how this thread is going. But the vases were not really about supernaturalism. The arguement was the Egyptians had superior technical knowledge of nature. A rational arguement. So I think your creating a false comparison.
The fundemental basis for those threads was similar to this one in that it was about epistemic (how we should know reality). But thats about it.
By the way if I was obsessed (which I wasn't) and then so were the skeptics because they stayed with me all the way and were never willing to give up. This is an example of bias. You can call my engagement as being obsessed yet the exact same behaviour of skeptics is not seen the same way.
Even your discussion of the vases was not about supernaturalism, Steve. No need to bring it up here.
Lol I literally just told you that you were making a false analogy. You brought the vases up Hans not me.
I brought up a destint and paralelle comparison about supernaturalism within Egytian culture similar to the bible to show that most historical accounts have similar accounts and we don't reject the whole text out of hand The bible is treated with bias by skeptics.
The odd thing Steve, is that I haven't been arguing that these things didn't happen because they are supernatural in this thread. I have been arguing about the evidence that we have that is available to biblical scholars and historians.
If you were then as above you would have researched all the evidence and take an even handed approach epistemically. But I think the tone has been dismissive and one sided.
I don't think we have actually done a deep dive into the evidence. So making definite and absolute claims is premature.