New not renewed Covenant

HIM · May 11, 2026

(Staff edit)Let's take a look at Chadash, chadesh.

Without me watching an hour and a half video to find your evidence. I assume the leg you stand on is the Masoretic text use of the vowel marks is incorrect because the Scrolls found Quran caves do not support it. Am I right?

That my friend poses a serious issue.

If my search engine is correct, the Holy Writ in respect to "Chadesh" has 63 Occurrences if we do away with the vowel marks. That leaves us in the dark; subject to our own interpretation, or us thinking we are led by God's Spirit or prayerfully us being led by God's Holy Spirit. And or us relying on the LXX as the given interpretation, through our own interpretation of it or through God's Spirit. Which is still subject to ours's at times, as is the Masoretic due to not hearing God's voice at times or not at all as we might be caught up in ourselves.

Out of the 63 only 20 use the suffix ה in the spelling חֲדָשָׁה֙. As you might know the suffix denotes permanence, state of being. In other words makes the word a noun not a verb. Here they are.

Lev 23:16 עַ֣ד ʿa֣ḏ Even unto מִֽ mīֽמָּחֳרַ֤ת moḥŏra֤ṯ the morrow הַ haשַּׁבָּת֙ śּaboṯ֙ sabbath הַ haשְּׁבִיעִ֔ת śּəḇîʿī֔ṯ after the seventh תִּסְפְּר֖וּ tīsəpər֖ûi shall ye number חֲמִשִּׁ֣ים ḥămīśּī֣ym fifty י֑וֹם y֑ôm days וְ wəהִקְרַבְתֶּ֛ם hīqəraḇəte֛m and ye shall offer מִנְחָ֥ה mīnəḥo֥h meat offering חֲדָשָׁ֖ה ḥăḏośo֖h a new לַ laיהוָֽה׃ yhwoֽh. unto the LORD

A new meat offering not renewed

Num 28:26 וּ ûiבְ ḇəי֣וֹם y֣ôm Also in the day הַ haבִּכּוּרִ֗ים bīkûirī֗ym of the firstfruits בְּ bəהַקְרִ֨יבְ haqərī֨yḇəכֶ֜ם ḵe֜m when ye bring מִנְחָ֤ה mīnəḥo֤h meat offering חֲדָשָׁה֙ ḥăḏośâ֙ a new לַֽ laֽיהוָ֔ה yhwo֔h unto the LORD בְּ bəשָׁבֻעֹ֖תֵי śoḇūʿō֖ṯêכֶ֑ם ḵe֑m after your weeks מִֽקְרָא־ mīֽqəroʾ- convocation קֹ֙דֶשׁ֙ qō֙ḏeś֙ [be out] ye shall have an holy יִהְיֶ֣ה yīhəye֣h shall have לָ loכֶ֔ם ḵe֔m כָּל־ kol- all manner מְלֶ֥אכֶת məle֥ʾḵeṯ work עֲבֹדָ֖ה ʿăḇōḏo֖h no servile לֹ֥א lō֥ʾ not תַעֲשֽׂוּ׃ ṯaʿăšֽûi. ye shall do

A new meat offering not renewed

Deut 24:5 כִּֽי־ kīֽy- When יִקַּ֥ח yīqa֥ḥ hath taken אִישׁ֙ ʾîś֙ When a man אִשָּׁ֣ה ʾīśּo֣h wife חֲדָשָׁ֔ה ḥăḏośo֔h a new לֹ֤א lō֤ʾ nor יֵצֵא֙ yēṣēʾ֙ he shall not go out בַּ baצָּבָ֔א ṣoḇo֔ʾ to war וְ wəלֹא־ lōʾ- nor יַעֲבֹ֥ר yaʿăḇō֥r neither shall he be charged עָלָ֖י ʿolo֖yו w with לְ ləכָל־ ḵol- any דָּבָ֑ר doḇo֑r with any business נָקִ֞י noqī֞y [but] he shall be free יִהְיֶ֤ה yīhəye֤h become לְ ləבֵית ḇêṯוֹ֙ ô֙ at home שָׁנָ֣ה śono֣h year אֶחָ֔ת ʾeḥo֔ṯ one וְ wəשִׂמַּ֖ח šīma֖ḥ and shall cheer up אֶת־ ʾeṯ- אִשְׁתּ֥ ʾīśət֥וֹ ô his wife אֲשֶׁר־ ʾăśer- whom לָקָֽח׃ loqoֽḥ. which he hath taken ס s

A new wife not renewed

Josh 15:37 צְנָ֥ן ṣəno֥n Zenan וַ waחֲדָשָׁ֖ה ḥăḏośo֖h and Hadashah וּ ûiמִגְדַּל־ mīḡədal- גָּֽד׃ goֽḏ. and Migdalgad

Name of a city

1Sam 6:7 וְ wəעַתָּ֗ה ʿato֗h Now קְח֨וּ qəḥ֨ûi and take וַ waעֲשׂ֜וּ ʿăš֜ûi Now therefore make עֲגָלָ֤ה ʿăḡolo֤h cart חֲדָשָׁה֙ ḥăḏośâ֙ new אֶחָ֔ת ʾeḥo֔ṯ a וּ ûiשְׁתֵּ֤י śətē֤y two פָרוֹת֙ p̄orôṯ֙ kine עָל֔וֹת ʿol֔ôṯ milch אֲשֶׁ֛ר ʾăśe֛r which לֹא־ lōʾ- has never עָלָ֥ה ʿolo֥h on which there hath come עֲלֵי ʿălêהֶ֖ם he֖m and עֹ֑ל ʿō֑l no yoke וַ waאֲסַרְתֶּ֤ם ʾăsarəte֤m and tie אֶת־ ʾeṯ- הַ haפָּרוֹת֙ porôṯ֙ the kine בָּ boעֲגָלָ֔ה ʿăḡolo֔h to the cart וַ waהֲשֵׁיבֹתֶ֧ם hăśêḇōṯe֧m and bring בְּנֵי bənêהֶ֛ם he֛m their calves מֵ mēאַחֲרֵי ʾaḥărêהֶ֖ם he֖m from them הַ haבָּֽיְתָ boֽyəṯoה׃ h. home

New cart not renewed

2Sam 6:3 וַ waיַּרְכִּ֜בוּ yarəkī֜ḇûi And they set אֶת־ ʾeṯ- אֲר֤וֹן ʾăr֤ôn the ark הָֽ hoֽאֱלֹהִים֙ ʾĕlōhîm֙ of God אֶל־ ʾel- about עֲגָלָ֣ה ʿăḡolo֣h cart חֲדָשָׁ֔ה ḥăḏośo֔h upon a new וַ waיִּשָּׂאֻ֔ yīšּoʾū֔הוּ hûi and brought מִ mīבֵּ֥ית bē֥yṯ it out of the house אֲבִינָדָ֖ב ʾăḇînoḏo֖ḇ of Abinadab אֲשֶׁ֣ר ʾăśe֣r which בַּ baגִּבְעָ֑ה gīḇəʿo֑h the hill וְ wəעֻזָּ֣א ʿūzo֣ʾ and Uzzah וְ wəאַחְי֗וֹ ʾaḥəy֗ô and Ahio בְּנֵי֙ bənê֙ the sons אֲבִ֣ינָדָ֔ב ʾăḇī֣ynoḏo֔ḇ of Abinadab נֹהֲגִ֖ים nōhăḡī֖ym drave אֶת־ ʾeṯ- הָ hoעֲגָלָ֥ה ʿăḡolo֥h cart חֲדָשָֽׁה׃ ḥăḏośoֽh. the new

New cart not renewed.

2Sam 21:16 [וְיִשְׁבֹּו wəyīśəbōw כ ḵ ] (וְיִשְׁבִּ֨י wəyīśəbī֨y ק q ) בְּנֹ֜ב bənō֜ḇ And Ishbibenob אֲשֶׁ֣ר ʾăśe֣r ׀ ׀ who בִּ bīילִידֵ֣י ylîḏē֣y which [was] of the sons הָ hoרָפָ֗ה rop̄o֗h of the giant וּ ûiמִשְׁקַ֤ל mīśəqa֤l the weight קֵינ qênוֹ֙ ô֙ of whose spear שְׁלֹ֤שׁ śəlō֤ś [weighed] three מֵאוֹת֙ mēʾôṯ֙ hundred מִשְׁקַ֣ל mīśəqa֣l in weight נְחֹ֔שֶׁת nəḥō֔śeṯ [shekels] of brass וְ wəה֖וּא h֖ûiʾ he חָג֣וּר ḥoḡ֣ûir he being girded חֲדָשָׁ֑ה ḥăḏośo֑h with a new וַ waיֹּ֖אמֶר yō֖ʾmer [sword] thought לְ ləהַכּ֥וֹת hak֥ôṯ to have slain אֶת־ ʾeṯ- דָּוִֽד׃ dowīֽḏ. David

Girded with a new not renewed

1Kgs 11:29 וַֽ waֽיְהִי֙ yəhî֙ came בָּ boעֵ֣ת ʿē֣ṯ And it came to pass at that time הַ haהִ֔יא hī֔yʾ he וְ wəיָֽרָבְעָ֖ם yoֽroḇəʿo֖m when Jeroboam יָצָ֣א yoṣo֣ʾ went out מִ mīירוּשָׁלִָ֑ם yrûiśolīo֑m of Jerusalem וַ waיִּמְצָ֣א yīməṣo֣ʾ found אֹת֡ ʾōṯ֡וֹ ô אֲחִיָּה֩ ʾăḥîּâ֩ Ahijah הַ haשִּׁילֹנִ֨י śּîlōnī֨y the Shilonite הַ haנָּבִ֜יא noḇī֜yʾ that the prophet בַּ baדֶּ֗רֶךְ de֗reḵə him in the way וְ wəה֤וּא h֤ûiʾ now Ahijah מִתְכַּסֶּה֙ mīṯəkaseh֙ and he had clad בְּ bəשַׂלְמָ֣ה šaləmo֣h garment חֲדָשָׁ֔ה ḥăḏośo֔h himself with a new וּ ûiשְׁנֵי śənêהֶ֥ם he֥m and they two לְ ləבַדָּ֖ ḇado֖ם m were alone בַּ baשָּׂדֶֽה׃ šּoḏeֽh. [were] alone in the field

A new garment not renewed

1Kgs 11:30 וַ waיִּתְפֹּ֣שׂ yīṯəpō֣š caught אֲחִיָּ֔ה ʾăḥîּo֔h And Ahijah בַּ baשַּׂלְמָ֥ה šּaləmo֥h garment הַ haחֲדָשָׁ֖ה ḥăḏośo֖h the new אֲשֶׁ֣ר ʾăśe֣r which עָלָ֑י ʿolo֑yו w was on וַ waיִּ֨קְרָעֶ֔ yī֨qəroʿe֔הָ ho that [was] on him and rent שְׁנֵ֥ים śənē֥ym both עָשָׂ֖ר ʿošo֖r ten קְרָעִֽים׃ qəroʿīֽym. pieces

New garment rent in 12 pieces not renewed

2Kgs 2:20 וַ waיֹּ֗אמֶר yō֗ʾmer And he said קְחוּ־ qəḥûi- Bring לִ līי֙ y֙ צְלֹחִ֣ית ṣəlōḥī֣yṯ cruse חֲדָשָׁ֔ה ḥăḏośo֔h me a new וְ wəשִׂ֥ימוּ šī֥ymûi and put שָׁ֖ם śo֖m in it מֶ֑לַח me֑laḥ salt וַ waיִּקְח֖וּ yīqəḥ֖ûi therein And they brought אֵלָֽי ʾēloֽyו׃ w. about

A new cruse not renewed

1Chr 13:7 וַ waיַּרְכִּ֜יבוּ yarəkī֜yḇûi And they carried אֶת־ ʾeṯ- אֲר֤וֹן ʾăr֤ôn the ark הָ hoאֱלֹהִים֙ ʾĕlōhîm֙ of God עַל־ ʿal- and עֲגָלָ֣ה ʿăḡolo֣h cart חֲדָשָׁ֔ה ḥăḏośo֔h in a new מִ mīבֵּ֖ית bē֖yṯ out of the house אֲבִינָדָ֑ב ʾăḇînoḏo֑ḇ of Abinadab וְ wəעֻזָּ֣א ʿūzo֣ʾ and Uzza וְ wəאַחְי֔וֹ ʾaḥəy֔ô and Ahio נֹהֲגִ֖ים nōhăḡī֖ym drave בָּ boעֲגָלָֽה׃ ʿăḡoloֽh. the cart

A new cart not renewed

2Chr 20:5 וַ waיַּעֲמֹ֣ד yaʿămō֣ḏ stood יְהוֹשָׁפָ֗ט yəhôśop̄o֗ṭ And Jehoshaphat בִּ bīקְהַ֧ל qəha֧l in the congregation יְהוּדָ֛ה yəhûiḏo֛h of Judah וִ wīירוּשָׁלִַ֖ם yrûiśolīa֖m and Jerusalem בְּ bəבֵ֣ית ḇē֣yṯ in the house יְהוָ֑ה yəhwo֑h of the LORD לִ līפְנֵ֖י p̄ənē֖y before הֶ heחָצֵ֥ר ḥoṣē֥r court הַ haחֲדָשָֽׁה׃ ḥăḏośoֽh. the new

This one could go either way. New court or renewed. But I tend to think it is new because when Asa heard and heeded the Prophet Oded he addressed the altar. In the KJV it says renewed the Alter in 2 Chron 15:8. But since it was desecrated I think the old was destroyed and another was built. At this time the court would have rebuilt also being desecrated. Couple that with the fact that all the evidence thus far shows us when the word is used with the spelling being the way it is in Jer 31:31-33 it is in relation with something being New not renewed.

Isa 43:19 הִנְ hīnəנִ֨י nī֨y behold עֹשֶׂ֤ה ʿōše֤h Behold I will do חֲדָשָׁה֙ ḥăḏośâ֙ a new thing עַתָּ֣ה ʿato֣h Now תִצְמָ֔ח ṯīṣəmo֔ḥ now it shall spring forth הֲ hăל֖וֹא l֖ôʾ not תֵֽדָע֑וּ ṯēֽḏoʿ֑ûiהָ ho shall ye not know אַ֣ף ʾa֣p̄ will even אָשִׂ֤ים ʾošī֤ym it? I will even make בַּ baמִּדְבָּר֙ mīḏəbor֙ in the wilderness דֶּ֔רֶךְ de֔reḵə a way בִּֽ bīֽישִׁמ֖וֹן yśīm֖ôn in the desert נְהָרֽוֹת׃ nəhorֽôṯ. [and] rivers

A new thing not renewed according to context.

Isa 65:17 כִּֽי־ kīֽy- for הִנְ hīnəנִ֥י nī֥y behold בוֹרֵ֛א ḇôrē֛ʾ For behold I create שָׁמַ֥יִם śoma֥yīm heavens חֲדָשִׁ֖ים ḥăḏośī֖ym new וָ woאָ֣רֶץ ʾo֣reṣ earth חֲדָשָׁ֑ה ḥăḏośo֑h and a new וְ wəלֹ֤א lō֤ʾ not תִזָּכַ֙רְנָה֙ ṯīzoḵa֙rənâ֙ shall not be remembered הָ hoרִ֣אשֹׁנ֔וֹת rī֣ʾśōn֔ôṯ and the former וְ wəלֹ֥א lō֥ʾ or תַעֲלֶ֖ינָה ṯaʿăle֖ynâ nor come עַל־ ʿal- unto לֵֽב׃ lēֽḇ. into mind

Here we have a contrast which is nice. We have in respect the new heavens חֲדָשִׁ֖ים. As you can see this time the word in question has the suffix ם. As you might know this modifies the word to it's masculine plural form. (I will look more in depth at it's uses later) And we have חֲדָשָׁ֑ה in respect to the earth being new or renewed. Peter prophesying in regard to the day of the Lord in 2Pet 3:10 says the earth shall λύω in the Greek. Translated melt in the KJV but is defined, loosened in the sense of being destroyed in the BDAG Lexicon. The citation is below for your convenience. With this in mind we see that the earth being melted (loosened) by fervent heat is not the same as it being decimated, raised like a city that can be rebuilt from the ruins, renewed. If it is dissolved it has no form and must be made NEW.

2 Pet 3:10 (KJV) But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.

BDAG: to reduce someth. by violence into its components, destroy (Iren. 1, 8, 1 [Harv. I 67, 9]), of a building tear down (Il. 16, 10; X., An. 2, 4, 17f; Herodian 7, 1, 7; 1 Esdr 1:52; Jos., Bell. 6, 32; SibOr 3, 409) τ. ναὸν τοῦτον J 2:19. τὸ μεσότοιχον Eph 2:14 (in imagery).—ἡ πρύμνα ἐλύετο the stern began to break up Ac 27:41 (PLond III 1164h, 19 p. 164 [III A.D.] uses λ. of the dismantling of a ship). Of the parts of the universe, as it is broken up and destroyed in the final conflagration 2 Pt 3:10–12

Isa 66:22 כִּ֣י kī֣y for כַ ḵaאֲשֶׁ֣ר ʾăśe֣r Which הַ haשָּׁמַ֣יִם śּoma֣yīm heavens הַ֠ ha֠חֳדָשִׁים ḥŏḏośîm For as the new וְ wəהָ hoאָ֨רֶץ ʾo֨reṣ earth הַ ha חֲדָשָׁ֜ה ḥăḏośo֜h and the new אֲשֶׁ֨ר ʾăśe֨r Which אֲנִ֥י ʾănī֥y I עֹשֶׂ֛ה ʿōše֛h which I will make עֹמְדִ֥ים ʿōməḏī֥ym shall remain לְ ləפָנַ֖ p̄ona֖י y before נְאֻם־ nəʾūm- me saith יְהוָ֑ה yəhwo֑h the LORD כֵּ֛ן kē֛n So יַעֲמֹ֥ד yaʿămō֥ḏ remain זַרְעֲ zarəʿăכֶ֖ם ḵe֖m so shall your seed וְ wəשִׁמְ śīməכֶֽם׃ ḵeֽm. and your name

New not renew for He will make not remake. For the FIRST Earth and Heaven shall melt, disolve with fervent and shall be no more.

Rev 21:1 And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.

Jer 31:22 עַד־ ʿaḏ- against מָתַי֙ moṯai֙ How תִּתְחַמָּקִ֔י tīṯəḥamoqī֔yן n How long wilt thou go about הַ haבַּ֖ת ba֖ṯ first הַ haשּֽׁוֹבֵבָ֑ה śּֽôḇēḇo֑h O thou backsliding כִּֽי־ kīֽy- for בָרָ֨א ḇoro֨ʾ hath created יְהוָ֤ה yəhwo֤h the Lord חֲדָשָׁה֙ ḥăḏośâ֙ a new thing בָּ boאָ֔רֶץ ʾo֔reṣ in the earth נְקֵבָ֖ה nəqēḇo֖h A woman תְּס֥וֹבֵֽב təs֥ôḇēֽḇ shall compass גָּֽבֶר׃ goֽḇer. a man ס s

The Lord have CREATED a new thing in the earth a women shall compass a man. New not renewed for it is not like anything before. It is created, new.

Jer 31:31 הִנֵּ֛ה hīnē֛h Behold יָמִ֥ים yomī֥ym Behold the days בָּאִ֖ים boʾī֖ym come נְאֻם־ nəʾūm- saith יְהוָ֑ה yəhwo֑h the LORD וְ wəכָרַתִּ֗י ḵoratī֗y that I will make אֶת־ ʾeṯ- with בֵּ֧ית bē֧yṯ with the house יִשְׂרָאֵ֛ל yīšəroʾē֛l of Israel וְ wəאֶת־ ʾeṯ- and with בֵּ֥ית bē֥yṯ and with the house יְהוּדָ֖ה yəhûiḏo֖h of Judah בְּרִ֥ית bərī֥yṯ covenant חֲדָשָֽׁה׃ ḥăḏośoֽh. a new

With verse 22's use of the word in question we find ourselves Here we are at the verse in questioned and the context of the passages should be enough for you along with the evidence thus far. What do I mean by context? The text literally says that this new covenant is not like the covenant before. Therefore It is new not renewed. Especially considering how it was just used in Jer 31:22

Jer 31:31 Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:
Jer 31:32 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD:

Ezek 11:19 וְ wəנָתַתִּ֤י noṯatī֤y And I will give לָ loהֶם֙ hem֙ לֵ֣ב lē֣ḇ heart אֶחָ֔ד ʾeḥo֔ḏ them one וְ wəר֥וּחַ r֥ûiḥa spirit חֲדָשָׁ֖ה ḥăḏośo֖h a new אֶתֵּ֣ן ʾetē֣n and I will put בְּ bəקִרְבְּ qīrəbəכֶ֑ם ḵe֑m within וַ waהֲסִ֨רֹתִ֜י hăsī֨rōṯī֜y you and I will take לֵ֤ב lē֤ḇ heart הָ hoאֶ֙בֶן֙ ʾe֙ḇen֙ the stony מִ mīבְּשָׂרָ֔ bəšoro֔ם m out of their flesh וְ wəנָתַתִּ֥י noṯatī֥y and will give לָ loהֶ֖ם he֖m לֵ֥ב lē֥ḇ them an heart בָּשָֽׂר׃ bošoֽr. of flesh

He will give us One heart with a new Spirit, His.

Ezek 18:31 הַשְׁלִ֣יכוּ haśəlī֣yḵûi Cast away מֵ mēעֲלֵי ʿălêכֶ֗ם ḵe֗m and אֶת־ ʾeṯ- כָּל־ kol- all פִּשְׁעֵי pīśəʿêכֶם֙ ḵem֙ from you all your transgressions אֲשֶׁ֣ר ʾăśe֣r which פְּשַׁעְתֶּ֣ם pəśaʿəte֣m whereby ye have transgressed בָּ֔ bo֔ם m וַ waעֲשׂ֥וּ ʿăš֥ûi and make לָ loכֶ֛ם ḵe֛m לֵ֥ב lē֥ḇ heart חָדָ֖שׁ ḥoḏo֖ś you a new וְ wəר֣וּחַ r֣ûiḥa spirit חֲדָשָׁ֑ה ḥăḏośo֑h and a new וְ wəלָ֥ lo֥מָּה mâ why תָמֻ֖תוּ ṯomū֖ṯûi for why will ye die בֵּ֥ית bē֥yṯ O house יִשְׂרָאֵֽל׃ yīšəroʾēֽl. Israel

A new Spirit not renewed for we did not have the right Spirit, His in the first place

Ezek 36:26 וְ wəנָתַתִּ֤י noṯatī֤y also will I give לָ loכֶם֙ ḵem֙ לֵ֣ב lē֣ḇ heart חָדָ֔שׁ ḥoḏo֔ś A new וְ wəר֥וּחַ r֥ûiḥa spirit חֲדָשָׁ֖ה ḥăḏośo֖h you and a new אֶתֵּ֣ן ʾetē֣n will I put בְּ bəקִרְבְּ qīrəbəכֶ֑ם ḵe֑m within וַ waהֲסִ֨רֹתִ֜י hăsī֨rōṯī֜y you and I will take away אֶת־ ʾeṯ- לֵ֤ב lē֤ḇ heart הָ hoאֶ֙בֶן֙ ʾe֙ḇen֙ the stony מִ mīבְּשַׂרְ bəšarəכֶ֔ם ḵe֔m out of your flesh וְ wəנָתַתִּ֥י noṯatī֥y and I will give לָ loכֶ֖ם ḵe֖m לֵ֥ב lē֥ḇ you an heart בָּשָֽׂר׃ bošoֽr. of flesh

Ezek 36:26 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.

The evidence in respect to the Hebrew word that is translated new in Jer 31;31-33 and the Greek word translated new in the LXX is overwhelmingly against what you are sharing my friend. I pray you, @SabbathBlessings and others reconsider.

SabbathBlessings · May 11, 2026

I am going to refer to the word of God.

Psa 89:30 “If his sons forsake My law
And do not walk in My judgments,
31 If they [f]break My statutes
And do not keep My commandments,
32 Then I will punish their transgression with the rod,
And their iniquity with stripes.
33 Nevertheless My lovingkindness I will not [g]utterly take from him,
Nor [h]allow My faithfulness to fail.
34 My covenant I will not break,
Nor alter the word that has gone out of My lips.

Does the New Covenant the law of God that went from tablets of stone to tablets of the heart include only worshipping Him, not using His name in vain, not bowing to idols or breaking the Sabbath, the holy day of the LORD? Does it include not stealing or murdering our neighbor or breaking the least of these commandments that heaven and earth would have to pass first for God's law to fail? Mat5:18-19 Luke 16:17 because God's word where the ark of His covenant is Rev11:19 that contains the Ten Commandments is settled in heaven. Psa 119:89 why its revealed in God's holy heavenly Temple at the last trumpet before Jesus comes and His standard of His righteous Judgment John 12:48 Exo20:1-17 James 2:11-12 Ecc 12:13-14 Rev 11:18-19

If its all "new" it wouldn't include these but God promised something different - He would not alter the words that has gone out of His mouth because the law of the LORD is perfect converting the soul Psa19:7 written by our perfect Savior who makes no mistakes, the Spirit of the living God Exo31:18 why nothing more was added to the words the LORD spoke and wrote, His Ten Commandments Deut 5:22 , so obviously He renewed the words of His covenant keeping His promise and established the new covenant on better promises Heb8:6 of what God will do if we trust Him Heb8:10 John14:15-18

καινός (kainos) = new in quality, renewed, fresh, different in nature

The newness is a transformed heart no longer an external law, but an internal law on the power of what God will do in us if we cooperate. Not new that God made a mistake and broke His promise of not altering the words of His covenant.

Sorry HIM, you will not convince me otherwise so please move on or no longer tag me in your posts, thanks.

Delvianna · May 11, 2026

Youre taking context out of the word. The context of Jeremiah 31 for instance, is talking about restoration due to literally the next verse, 23. New can mean brand new or restored depending on context. Dont get lost in 1 context and apply it to everything.

HIM · May 11, 2026

SabbathBlessings said:
I am going to refer to the word of God.

That is what was done in the post you just spoke over rather actually take the time to address. When I have time i will address yours

HIM · May 12, 2026

Delvianna said:
Youre taking context out of the word. The context of Jeremiah 31 for instance, is talking about restoration due to literally the next verse, 23. New can mean brand new or restored depending on context. Dont get lost in 1 context and apply it to everything.

Did you read the OP? Not sure you have. Context was addressed on each occurrence of the word. Including in Jeremiah 31:22 and 31:31-33 (see below and the OP).

The interesting thing the OP brings out is in each occurrence of the word in regard to physical things it is in reference to something brand new not redone, renewed. Verse 22 in the same chapter uses the same word a new thing not renewed. And that new thing is a woman compassing a man. Not sure why you bring verse 23 into it. It doesn't change what verse 22 says. With ALL THE EVIDENCE from all the instances that the word is used there is no reason to think that the new covenant isn't new but renewed. Especially considering how the word was used is very apparent in verse 22. Couple that with the fact that this new covenant is not according, NOT LIKE the covenant our God made with the fathers.

Jer 31:22 עַד־ ʿaḏ- against מָתַי֙ moṯai֙ How תִּתְחַמָּקִ֔י tīṯəḥamoqī֔yן n How long wilt thou go about הַ haבַּ֖ת ba֖ṯ first הַ haשּֽׁוֹבֵבָ֑ה śּֽôḇēḇo֑h O thou backsliding כִּֽי־ kīֽy- for בָרָ֨א ḇoro֨ʾ hath created יְהוָ֤ה yəhwo֤h the Lord חֲדָשָׁה֙ ḥăḏośâ֙ a new thing בָּ boאָ֔רֶץ ʾo֔reṣ in the earth נְקֵבָ֖ה nəqēḇo֖h A woman תְּס֥וֹבֵֽב təs֥ôḇēֽḇ shall compass גָּֽבֶר׃ goֽḇer. a man ס s

The Lord have CREATED a new thing in the earth a women shall compass a man. New not renewed for it is not like anything before. It is created, new.

Jer 31:31 הִנֵּ֛ה hīnē֛h Behold יָמִ֥ים yomī֥ym Behold the days בָּאִ֖ים boʾī֖ym come נְאֻם־ nəʾūm- saith יְהוָ֑ה yəhwo֑h the LORD וְ wəכָרַתִּ֗י ḵoratī֗y that I will make אֶת־ ʾeṯ- with בֵּ֧ית bē֧yṯ with the house יִשְׂרָאֵ֛ל yīšəroʾē֛l of Israel וְ wəאֶת־ ʾeṯ- and with בֵּ֥ית bē֥yṯ and with the house יְהוּדָ֖ה yəhûiḏo֖h of Judah בְּרִ֥ית bərī֥yṯ covenant חֲדָשָֽׁה׃ ḥăḏośoֽh. a new

With verse 22's use of the word in question we find ourselves are at the verse in questioned and the context of the passages should be enough for you along with the evidence thus far. What do I mean by context? The text literally says that this new covenant is not like the covenant before. Therefore It is new not renewed. Especially considering how it was just used in Jer 31:22

Jer 31:31 Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:
Jer 31:32 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD:

HIM · May 12, 2026

SabbathBlessings said:
34 My covenant I will not break,
Nor alter the word that has gone out of My lips.

He did not break it we did. Therefore it is null and void. Hence the need for a new one. and why it says as much in the giving of the new.

And the Lord spoke all the commandments and statutes, THE WORD.

The word there is singular. This encapsulates the whole.

SabbathBlessings · May 12, 2026

HIM said:
He did not break it we did. Therefore it is null and void. Hence the need for a new one. and why it says as much in the giving of the new.

And the Lord spoke all the commandments and statutes, THE WORD.

The word there is singular. This encapsulates the whole.

So in your view thou shalt only worship God and His Testimony that God personally wrote in the Ten Commandments is not in the New Covenant or did God keep His promise not to alter His words and renewed what He said, but placed it in a better location based on better promises Heb8:6

Man breaking their promise does not mean that God does as well.

HIM · May 12, 2026

SabbathBlessings said:
καινός (kainos) = new in quality, renewed, fresh, different in nature

(Staff edit)

Deut 20:5 And the officers shall speak unto the people, saying, What man is there that hath built a new house, and hath not dedicated it? let him go and return to his house, lest he die in the battle, and another man dedicate it. KJV

Is it a new house or renewed?

Not renewed but New!

Deut 22:8 When thou buildest a new house, then thou shalt make a battlement for thy roof, that thou bring not blood upon thine house, if any man fall from thence. KJV

Is it a new house or renewed?

Not renewed but New!

1Sam 6:7 Now therefore make a new cart, and take two milch kine, on which there hath come no yoke, and tie the kine to the cart, and bring their calves home from them: KJV

New cart or renewed?

NEW!

2Sam 6:3 And they set the ark of God upon a new cart, and brought it out of the house of Abinadab that was in Gibeah: and Uzzah and Ahio, the sons of Abinadab, drave the new cart. KJV

SAME as ABOVE!
2Kgs 2:20 And he said, Bring me a new cruse, and put salt therein. And they brought it to him. KJV

NEW CRUSE NOT RENEWED!

1Chr 13:7 And they carried the ark of God in a new cart out of the house of Abinadab: and Uzza and Ahio drave the cart. KJV

NEW CART NOT RENEWED

Ps 144:9 I will sing a new song unto thee, O God: upon a psaltery and an instrument of ten strings will I sing praises unto thee. KJV

NEW SONG NOT RENEWED!

Jer 31:22 How long wilt thou go about, O thou backsliding daughter? for the LORD hath created a new thing in the earth, A woman shall compass a man. KJV

NEW THING NOT RENEWED

Jer 31:31 Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah: KJV

THEREFORE NEW COVENANT NOT RENEWED IN RESPECT TO THAT WHICH WAS GIVEN ON SINIA!

Ezek 18:31 Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel? KJV

THEREFORE A NEW HEART AND SPIRIT NOT A RENEWED!

Ezek 36:26 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.

SAME AS ABOVE!

Besides all that I think as I studied this further another issue you have with what you are sharing is neos is used in respect describing the Covenant in He 8:8 in Heb 12:24 where the writer shares, "And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel."

Would you like to look at the other occurences of Kainos in the LXX?

Antiquity does not support your assertion. As a matter of fact it debunks it.

From the BDAG and LSJ respectively, bold emphasis mine. Within the two excerpts provided are hundreds of witnesses that show what you are sharing is false. New is new not renewed. I also provided the LXX occurrences of the word in question for you to consider

Besides all that I think as I studied this further another issue you have with what you are sharing is neos is used in respect describing the Covenant in He 8:8 in Heb 12:24 where the writer shares, "And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel."

BDAG: καινός, ή, όν (Aeschyl., Hdt.+; ins, pap, LXX, TestSol; TestAbr A 7 p. 84, 27 [Stone p. 16]; Test12Patr; JosAs 14:13 and 15; Philo, Joseph., Just., Mel.) comp. καινότερος; prim. sense ‘new’.
pert. to being in existence for a relatively short time, new, unused (X., Hell. 3, 4, 28; PGM 36, 265; Judg 15:13; 2 Km 6:3; 4 Km 2:20) ἀσκοί wineskins (Josh 9:13) Mt 9:17; Mk 2:22; Lk 5:38. ἱμάτιον (Artem. 2, 3 p. 86, 3; 3 Km 11:29f) vs. 36. μνημεῖον Mt 27:60; J 19:41 (w. ἐν ᾧ οὐδέπω οὐδεὶς ἦν τεθειμένος added). τὸ κ. the new piece=πλήρωμα Mk 2:21; Lk 5:36. καινὰ καὶ παλαιά Mt 13:52 (perh. with ref. to coins; cp. PGrenf II, 74, 9; 77, 7f).
pert. to being not previously present, unknown, strange, remarkable, also w. the connotation of the marvelous or unheard-of (Pla., Apol. 24c; X., Mem. 1, 1, 1 ἕτερα καὶ καινὰ δαιμόνια; Just., A I, 15, 9; Orig., C. Cels. 1 58, 15) διδαχή Mk 1:27; Ac 17:19. ἐντολή (κ. νόμος: Menand., fgm. 238, 3 Kö.; Diod. S. 13, 34, 6) J 13:34; 1J 2:7f (Polyaenus 2, 1, 13 οὐ καινοὺς νόμους … ἀλλὰ τ. παλαιούς); 2J 5. ὄνομα (Is 62:2; 65:15) Rv 2:17 (here w. ὃ οὐδεὶς οἶδεν εἰ μὴ ὁ λαμβάνων, perh. as antidote to adversarial magic); 3:12. ᾠδή 5:9 (Ps 143:9; cp. Is 42:10; Ps 32:3; 39:4.—Philo, Vi. Cont. 80 ὕμνος κ. [opp. ἀρχαῖος]); 14:3. γλῶσσαι Mk 16:17. κ. γένος of Christians Dg 1. θεώρημα AcPl Ox 6, 1f (διήγημα Aa I, 241, 11). θέαμα GJs 19:2f (Mel., P. 19, 127). Christ as ὁ κ. ἄνθρωπος the new kind of human being IEph 20:1. ἢ λέγειν τι ἢ ἀκούειν τι καινότερον either to hear or to say someth. quite new (=‘the latest thing’) Ac 17:21(s. Kühner-G. II 306f; Norden, Agn. Th. 333ff [but s. HAlmqvist, Plutarch u. d. NT ’46, 79f, w. ref. to Plut.]; B-D-F §244, 2; Rdm. 70 and s. Demosth. 4, 10 ὦ ἄνδρες Ἀθηναῖοι … λέγεταί τι καινόν; γένοιτ᾿ ἄν τι καινότερον … ; also Theophr., Char. 8, 2; BGU 821, 6 [II A.D.] ὅταν ᾖ τι καινότερον, εὐθέως σοι δηλώσω; Simplicius, Coroll. De Tempore, in Aristot., Phys. p. 788, 36ff καινοτέραν ἐβάδισεν ὁδόν=he traveled a rather new road [of interpretation]; Jos., Ant. 14, 104; Iren. 1, 18, 1 [Harv. I 169, 3]).
pert. to that which is recent in contrast to someth. old, new
w. no criticism of the old implied (Herodas 4, 57 καινὴ Ἀθηναίη; Lucian, M. Peregr. 12 κ. Σωκράτης): of the Son of God or Logos, who is old and new at the same time Hs 9, 12, 1ff; Dg 11:4.
in the sense that what is old has become obsolete, and should be replaced by what is new. In such a case the new is, as a rule, superior in kind to the old ἡ κ. διαθήκη the new covenant or declaration (Jer 38:31; Just., D. 11, 4 al.; Did., Gen. 46, 4; 156, 5) Mt 26:28 v.l.; Mk 14:24 v.l.; Lk 22:20; 1 Cor 11:25; 2 Cor 3:6; Hb 8:8 (Jer 38:31), 13; 9:15. κ. νόμος (Timocles Com. [IV B.C.] fgm. 32, 4 κατὰ τὸν νόμον τ. καινόν; Just., D. 12, 3; Mel., P. 7, 46) B 2:6. λαὸς κ. 5:7; 7:5; cp. 15:7.—Esp. in eschatol. usage κ. οὐρανοί, κ. γῆ (Is 65:17; 66:22) 2 Pt 3:13; Rv 21:1; Ἰερουσαλὴμ καινή vs. 2; 3:12. καινὰ πάντα ποιεῖν 21:5. καινὸν πίνειν τὸ γένημα τῆς ἀμπέλου Mt 26:29; Mk 14:25.—Of the renewing of a pers. who has been converted κ. ἄνθρωπος Eph 4:24; Dg 2:1. κ. κτίσις a new creature 2 Cor 5:17a; cp. 17b (Ps.-Pla., Axioch. 11 p. 370e ἐκ τῆς ἀσθενείας ἐμαυτὸν συνείλεγμαι καὶ γέγονα καινός=out of weakness I have brought myself together and become new; cp. Orig., C. Cels. 6, 67, 33); Gal 6:15; cp. B 16:8. All the Christians together appear as κ. ἄνθρωπος Eph 2:15.—RHarrisville, The Concept of Newness in the NT, ’60; GSchneider, Καινὴ Κτίσις (Paul and background), diss. Trier, ’59, Neuschöpfung oder Wiederkehr? ’61. Qumran: DSwanson, A Covenant Just Like Jacob’s, The Covenant of 11QT 29 and Jeremiah’s New Covenant: New Qumran Texts and Studies, ed. GBrooke/FMartínez ’94, 273–86.—B. 957. Schmidt, Syn. II 94–123. DELG. M-M. EDNT. TW. S. νεό.

LSJ: καινός , ή , όν , new, fresh , ἔργα οὔτ' ὦν κ. οὔτε παλαιά Hdt. 9.26 ; κ. ὁμιλία A. Eu. 406 ; κ. λόγους φέρειν to bring news , Id. Ch. 659 ; τίδ' ἐστὶ κ .; S. OC 722 , cf. Ph. 52 ; τὰ κ. τοῖς πάλαι τεκμαίρεται Id. OT 916 ; θυτῆρα καινῷ καινὸν ἐν πεπλώματι Id. Tr. 613 ; ἢ βούλεσθε περι[]όντες πυνθάνεσθαι, λέγεταί τι κ .;"" D. 4.10 ; γένοιτ' ἄν τι -ότερον ἤ . . ibid.; ἐκ καινῆς (sc. ἀρχῆς ) anew, afresh , Th. 3.92 , Thphr. CP 5.1.11 , Jahresh. 23 Beibl. 91 (Pamphyl., i A. D. ), etc. (also ἐκ καινοῦ CPR 244.14 (iii A. D.) ); esp. of new dramas, τραγῳδῶν γιγνομένων καινῶν Aeschin. 3.34 ; briefly τραγῳδοῖς κ . at the representation of the new tragedies, Docum. ap. D. 18.54 ; τραγῳδῶν τῇ κ . [ ἐπιδείξει ] ib.55; καινῇ κωμῳδῶν, τραγῳδῶν , CIG 2759iii ( Aphrodisias ); but κ. κωμῳδία, τραγῳδία , of a new style of drama, IG 7.1773 (Thebes, ii A.D. ).
2. newly-made , κύλικες, τριήρης, ὀθόνια, οἶνος , SIG 1026.26 (Cos, iv/iii B. C. ), IG 22.1623.289, PLond. 2.402v12 (ii B. C.) , Ostr. 1142.4 (iii A. D.) .
3. Adv. -νῶς newly, afresh , Alex. 240.4 . IInewly-invented, novel , καινότεραι τέχναι Batr. 116 ; κ. προσφέρειν σοφά E. Med. 298 ; ἔνθα τι κ. ἐλέχθη Philox. 3.23 ; οὐκ ἀείδω τὰ παλαιά, καινὰ γὰρ ἀμὰ κρείσσω Tim. Fr. 21 ; κ. θεοί strange gods, Pl. Euthphr. 3b ; κ. δαιμόνια Id. Ap. 24c ; κ. τινες σοφισταί Id. Euthd. 271b ; κ. καὶ ἄτοπα ὀνόματα Id. R. 405d ; καινὰ ἐπιμηχανᾶσθαι innovations , X. Cyr. 8.8.16 ; οὐδὲν -ότερον εἰσέφερε τῶν ἄλλων he introduced as little of anything new as others, Id. Mem. 1.1.3 , cf. Pl. Phd. 115b ; πεπόνθαμεν -ότατον D. 35.26 ; τὸ κ. τοῦ πολέμου prob. f.l. for κενόν (v. κενός ), Th. 3.30 ; οὐ καινόν nothing to be surprised at , Hp. Int. 17 ; τὸ -ότατον what is strangest , parenthetically, Luc. Nigr. 22 , al.; εἰ Χρὴ -ότατα μᾶλλον ἢ κακουργότατα εἰπεῖν Antipho 2.4.2 . Adv. , μὴ σὺ -νῶς μοι λάλει in new, strange style , Alex. 144 , cf. Pl. Phdr. 267b : Comp. -οτέρως, νοῆσαι περί τινος Arist. Cael. 308b31 ; without precedent , -νῶς κατακριθῆναι OGI 669.46 ,49 (Egypt, i A. D. ). III κ. ἄνθρωπος , = Lat. novus homo , Plu. Cat.Ma. 1 ; πράγματακ ., = res novae , Id. Cic. 14 , cf. 2.212c .

Total LXX Occurrences: 48. You might want to take a look at these.

καινα (4)
Jdg 16:12, Isa 42:9, Isa 43:19, Isa 48:6
καινη (6)
1Sa 23:15, 1Sa 23:18-19 (2), Job 29:20, Isa 65:17, Isa 66:22
καινην (12)
Deu 20:5, Deu 22:8, 1Sa 6:7, 1Sa 23:16, 2Sa 6:3, 2Kg 2:20, 1Ch 13:7, Psa 144:9, Jer 31:22, Jer 31:31, Eze 18:31, Eze 36:26
καινης (3)
2Ch 20:5, Jer 26:10, Jer 36:10
καινοι (1)
Deu 32:17
καινοις (2)
Jdg 15:13, Jdg 16:11
καινον (12)
Psa 33:3, Psa 40:3, Psa 96:1, Psa 98:1, Psa 149:1, Ecc 1:10, Isa 42:10, Isa 62:2, Isa 65:15, Eze 11:19, Eze 18:31, Eze 36:26
καινος (2)
Isa 65:17, Isa 66:22
καινου (2)
1Kg 11:30, Isa 8:1
καινους (3)
Jos 9:13, Jdg 5:8, Isa 41:15
καινω (1)
1Kg 11:29"

HIM · May 12, 2026

SabbathBlessings said:
So in your view thou shalt only worship God and His Testimony that God personally wrote in the Ten Commandments is not in the New Covenant or did God keep His promise not to alter His words and renewed what He said, but placed it in a better location based on better promises Heb8:6

Man breaking their promise does not mean that God does as well.

The Covenant says Law. This includes the commandments but is not inclusive to just them.

SabbathBlessings · May 12, 2026

HIM said:
The Covenant says Law. This includes the commandments but is not inclusive to just them.

Laws on tablets of stone that went to tablets of the heart. 2Cor3:3 What Law was written on tablets? Please site the verse for me.

HIM · May 12, 2026

please read and p

SabbathBlessings said:
Laws on tablets of stone that went to tablets of the heart. 2Cor3:3 What was written on tablets of stone?

That is not what that verse says at all. Please take your time and study what is being put forward to you in God's Word and here in respect to your misconceptions. thanks.

All it says is the Spirit is writing on our hearts NOT the Tables of Stone.

2Cor 3:3 Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.

SabbathBlessings · May 12, 2026

HIM said:
please read and p

That is not what that verse says at all. Please take your time and study what is being put forward to you in God's Word and here in respect to your misconceptions. thanks.

All it says is the Spirit is writing on our hearts NOT the Tables of Stone.

2Cor 3:3 Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.

Please re-read what I asked. The law went from tablets of stone (OC) which law was written on tablets of stone HIM? Please quote it and where did those tablets move to? The heart. Are you claiming its a different law and God's people can break what God wrote on stone when He promised not to alter Psa89:34 Mat5:18-19? Please take your time and consider what you are saying here.

SabbathBlessings · May 12, 2026

HIM said:
Already addressed to @HARK!. Which apparently he ignored or doesn't think it is worth his time also. The thing with the Greek and the Hebrew is we must look at how they are used through antiquity. Your definition doesn't do this Sabbathblessings.

Here is what I posted to Hark, "Here are the examples from my last post in which the Kainos is found in the Accusative case as it is in Heb 8:8.

Deut 20:5 And the officers shall speak unto the people, saying, What man is there that hath built a new house, and hath not dedicated it? let him go and return to his house, lest he die in the battle, and another man dedicate it. KJV

Is it a new house Hark or renewed?

Not renewed but New!

Deut 22:8 When thou buildest a new house, then thou shalt make a battlement for thy roof, that thou bring not blood upon thine house, if any man fall from thence. KJV

Is it a new house Hark or renewed?

Not renewed but New!

1Sam 6:7 Now therefore make a new cart, and take two milch kine, on which there hath come no yoke, and tie the kine to the cart, and bring their calves home from them: KJV

New cart Hark or renewed?

NEW!

2Sam 6:3 And they set the ark of God upon a new cart, and brought it out of the house of Abinadab that was in Gibeah: and Uzzah and Ahio, the sons of Abinadab, drave the new cart. KJV

SAME as ABOVE!
2Kgs 2:20 And he said, Bring me a new cruse, and put salt therein. And they brought it to him. KJV

NEW CRUSE NOT RENEWED!

1Chr 13:7 And they carried the ark of God in a new cart out of the house of Abinadab: and Uzza and Ahio drave the cart. KJV

NEW CART NOT RENEWED

Ps 144:9 I will sing a new song unto thee, O God: upon a psaltery and an instrument of ten strings will I sing praises unto thee. KJV

NEW SONG NOT RENEWED!

Jer 31:22 How long wilt thou go about, O thou backsliding daughter? for the LORD hath created a new thing in the earth, A woman shall compass a man. KJV

NEW THING NOT RENEWED

Jer 31:31 Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah: KJV

THEREFORE NEW COVENANT NOT RENEWED IN RESPECT TO THAT WHICH WAS GIVEN ON SINIA!

Ezek 18:31 Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel? KJV

THEREFORE A NEW HEART AND SPIRIT NOT A RENEWED!

Ezek 36:26 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.

SAME AS ABOVE!

Besides all that I think as I studied this further another issue you have with what you are sharing is neos is used in respect describing the Covenant in He 8:8 in Heb 12:24 where the writer shares, "And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel."

Would you like to look at the other occurences of Kainos in the LXX?

Antiquity does not support your assertion. As a matter of fact it debunks it.

From the BDAG and LSJ respectively, bold emphasis mine. Within the two excerpts provided are hundreds of witnesses that show what you are sharing is false. New is new not renewed. I also provided the LXX occurrences of the word in question for you to consider

Besides all that I think as I studied this further another issue you have with what you are sharing is neos is used in respect describing the Covenant in He 8:8 in Heb 12:24 where the writer shares, "And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel."

BDAG: καινός, ή, όν (Aeschyl., Hdt.+; ins, pap, LXX, TestSol; TestAbr A 7 p. 84, 27 [Stone p. 16]; Test12Patr; JosAs 14:13 and 15; Philo, Joseph., Just., Mel.) comp. καινότερος; prim. sense ‘new’.
pert. to being in existence for a relatively short time, new, unused (X., Hell. 3, 4, 28; PGM 36, 265; Judg 15:13; 2 Km 6:3; 4 Km 2:20) ἀσκοί wineskins (Josh 9:13) Mt 9:17; Mk 2:22; Lk 5:38. ἱμάτιον (Artem. 2, 3 p. 86, 3; 3 Km 11:29f) vs. 36. μνημεῖον Mt 27:60; J 19:41 (w. ἐν ᾧ οὐδέπω οὐδεὶς ἦν τεθειμένος added). τὸ κ. the new piece=πλήρωμα Mk 2:21; Lk 5:36. καινὰ καὶ παλαιά Mt 13:52 (perh. with ref. to coins; cp. PGrenf II, 74, 9; 77, 7f).
pert. to being not previously present, unknown, strange, remarkable, also w. the connotation of the marvelous or unheard-of (Pla., Apol. 24c; X., Mem. 1, 1, 1 ἕτερα καὶ καινὰ δαιμόνια; Just., A I, 15, 9; Orig., C. Cels. 1 58, 15) διδαχή Mk 1:27; Ac 17:19. ἐντολή (κ. νόμος: Menand., fgm. 238, 3 Kö.; Diod. S. 13, 34, 6) J 13:34; 1J 2:7f (Polyaenus 2, 1, 13 οὐ καινοὺς νόμους … ἀλλὰ τ. παλαιούς); 2J 5. ὄνομα (Is 62:2; 65:15) Rv 2:17 (here w. ὃ οὐδεὶς οἶδεν εἰ μὴ ὁ λαμβάνων, perh. as antidote to adversarial magic); 3:12. ᾠδή 5:9 (Ps 143:9; cp. Is 42:10; Ps 32:3; 39:4.—Philo, Vi. Cont. 80 ὕμνος κ. [opp. ἀρχαῖος]); 14:3. γλῶσσαι Mk 16:17. κ. γένος of Christians Dg 1. θεώρημα AcPl Ox 6, 1f (διήγημα Aa I, 241, 11). θέαμα GJs 19:2f (Mel., P. 19, 127). Christ as ὁ κ. ἄνθρωπος the new kind of human being IEph 20:1. ἢ λέγειν τι ἢ ἀκούειν τι καινότερον either to hear or to say someth. quite new (=‘the latest thing’) Ac 17:21(s. Kühner-G. II 306f; Norden, Agn. Th. 333ff [but s. HAlmqvist, Plutarch u. d. NT ’46, 79f, w. ref. to Plut.]; B-D-F §244, 2; Rdm. 70 and s. Demosth. 4, 10 ὦ ἄνδρες Ἀθηναῖοι … λέγεταί τι καινόν; γένοιτ᾿ ἄν τι καινότερον … ; also Theophr., Char. 8, 2; BGU 821, 6 [II A.D.] ὅταν ᾖ τι καινότερον, εὐθέως σοι δηλώσω; Simplicius, Coroll. De Tempore, in Aristot., Phys. p. 788, 36ff καινοτέραν ἐβάδισεν ὁδόν=he traveled a rather new road [of interpretation]; Jos., Ant. 14, 104; Iren. 1, 18, 1 [Harv. I 169, 3]).
pert. to that which is recent in contrast to someth. old, new
w. no criticism of the old implied (Herodas 4, 57 καινὴ Ἀθηναίη; Lucian, M. Peregr. 12 κ. Σωκράτης): of the Son of God or Logos, who is old and new at the same time Hs 9, 12, 1ff; Dg 11:4.
in the sense that what is old has become obsolete, and should be replaced by what is new. In such a case the new is, as a rule, superior in kind to the old ἡ κ. διαθήκη the new covenant or declaration (Jer 38:31; Just., D. 11, 4 al.; Did., Gen. 46, 4; 156, 5) Mt 26:28 v.l.; Mk 14:24 v.l.; Lk 22:20; 1 Cor 11:25; 2 Cor 3:6; Hb 8:8 (Jer 38:31), 13; 9:15. κ. νόμος (Timocles Com. [IV B.C.] fgm. 32, 4 κατὰ τὸν νόμον τ. καινόν; Just., D. 12, 3; Mel., P. 7, 46) B 2:6. λαὸς κ. 5:7; 7:5; cp. 15:7.—Esp. in eschatol. usage κ. οὐρανοί, κ. γῆ (Is 65:17; 66:22) 2 Pt 3:13; Rv 21:1; Ἰερουσαλὴμ καινή vs. 2; 3:12. καινὰ πάντα ποιεῖν 21:5. καινὸν πίνειν τὸ γένημα τῆς ἀμπέλου Mt 26:29; Mk 14:25.—Of the renewing of a pers. who has been converted κ. ἄνθρωπος Eph 4:24; Dg 2:1. κ. κτίσις a new creature 2 Cor 5:17a; cp. 17b (Ps.-Pla., Axioch. 11 p. 370e ἐκ τῆς ἀσθενείας ἐμαυτὸν συνείλεγμαι καὶ γέγονα καινός=out of weakness I have brought myself together and become new; cp. Orig., C. Cels. 6, 67, 33); Gal 6:15; cp. B 16:8. All the Christians together appear as κ. ἄνθρωπος Eph 2:15.—RHarrisville, The Concept of Newness in the NT, ’60; GSchneider, Καινὴ Κτίσις (Paul and background), diss. Trier, ’59, Neuschöpfung oder Wiederkehr? ’61. Qumran: DSwanson, A Covenant Just Like Jacob’s, The Covenant of 11QT 29 and Jeremiah’s New Covenant: New Qumran Texts and Studies, ed. GBrooke/FMartínez ’94, 273–86.—B. 957. Schmidt, Syn. II 94–123. DELG. M-M. EDNT. TW. S. νεό.

LSJ: καινός , ή , όν , new, fresh , ἔργα οὔτ' ὦν κ. οὔτε παλαιά Hdt. 9.26 ; κ. ὁμιλία A. Eu. 406 ; κ. λόγους φέρειν to bring news , Id. Ch. 659 ; τίδ' ἐστὶ κ .; S. OC 722 , cf. Ph. 52 ; τὰ κ. τοῖς πάλαι τεκμαίρεται Id. OT 916 ; θυτῆρα καινῷ καινὸν ἐν πεπλώματι Id. Tr. 613 ; ἢ βούλεσθε περι[]όντες πυνθάνεσθαι, λέγεταί τι κ .;"" D. 4.10 ; γένοιτ' ἄν τι -ότερον ἤ . . ibid.; ἐκ καινῆς (sc. ἀρχῆς ) anew, afresh , Th. 3.92 , Thphr. CP 5.1.11 , Jahresh. 23 Beibl. 91 (Pamphyl., i A. D. ), etc. (also ἐκ καινοῦ CPR 244.14 (iii A. D.) ); esp. of new dramas, τραγῳδῶν γιγνομένων καινῶν Aeschin. 3.34 ; briefly τραγῳδοῖς κ . at the representation of the new tragedies, Docum. ap. D. 18.54 ; τραγῳδῶν τῇ κ . [ ἐπιδείξει ] ib.55; καινῇ κωμῳδῶν, τραγῳδῶν , CIG 2759iii ( Aphrodisias ); but κ. κωμῳδία, τραγῳδία , of a new style of drama, IG 7.1773 (Thebes, ii A.D. ).
2. newly-made , κύλικες, τριήρης, ὀθόνια, οἶνος , SIG 1026.26 (Cos, iv/iii B. C. ), IG 22.1623.289, PLond. 2.402v12 (ii B. C.) , Ostr. 1142.4 (iii A. D.) .
3. Adv. -νῶς newly, afresh , Alex. 240.4 . IInewly-invented, novel , καινότεραι τέχναι Batr. 116 ; κ. προσφέρειν σοφά E. Med. 298 ; ἔνθα τι κ. ἐλέχθη Philox. 3.23 ; οὐκ ἀείδω τὰ παλαιά, καινὰ γὰρ ἀμὰ κρείσσω Tim. Fr. 21 ; κ. θεοί strange gods, Pl. Euthphr. 3b ; κ. δαιμόνια Id. Ap. 24c ; κ. τινες σοφισταί Id. Euthd. 271b ; κ. καὶ ἄτοπα ὀνόματα Id. R. 405d ; καινὰ ἐπιμηχανᾶσθαι innovations , X. Cyr. 8.8.16 ; οὐδὲν -ότερον εἰσέφερε τῶν ἄλλων he introduced as little of anything new as others, Id. Mem. 1.1.3 , cf. Pl. Phd. 115b ; πεπόνθαμεν -ότατον D. 35.26 ; τὸ κ. τοῦ πολέμου prob. f.l. for κενόν (v. κενός ), Th. 3.30 ; οὐ καινόν nothing to be surprised at , Hp. Int. 17 ; τὸ -ότατον what is strangest , parenthetically, Luc. Nigr. 22 , al.; εἰ Χρὴ -ότατα μᾶλλον ἢ κακουργότατα εἰπεῖν Antipho 2.4.2 . Adv. , μὴ σὺ -νῶς μοι λάλει in new, strange style , Alex. 144 , cf. Pl. Phdr. 267b : Comp. -οτέρως, νοῆσαι περί τινος Arist. Cael. 308b31 ; without precedent , -νῶς κατακριθῆναι OGI 669.46 ,49 (Egypt, i A. D. ). III κ. ἄνθρωπος , = Lat. novus homo , Plu. Cat.Ma. 1 ; πράγματακ ., = res novae , Id. Cic. 14 , cf. 2.212c .

Total LXX Occurrences: 48. You might want to take a look at these.

καινα (4)
Jdg 16:12, Isa 42:9, Isa 43:19, Isa 48:6
καινη (6)
1Sa 23:15, 1Sa 23:18-19 (2), Job 29:20, Isa 65:17, Isa 66:22
καινην (12)
Deu 20:5, Deu 22:8, 1Sa 6:7, 1Sa 23:16, 2Sa 6:3, 2Kg 2:20, 1Ch 13:7, Psa 144:9, Jer 31:22, Jer 31:31, Eze 18:31, Eze 36:26
καινης (3)
2Ch 20:5, Jer 26:10, Jer 36:10
καινοι (1)
Deu 32:17
καινοις (2)
Jdg 15:13, Jdg 16:11
καινον (12)
Psa 33:3, Psa 40:3, Psa 96:1, Psa 98:1, Psa 149:1, Ecc 1:10, Isa 42:10, Isa 62:2, Isa 65:15, Eze 11:19, Eze 18:31, Eze 36:26
καινος (2)
Isa 65:17, Isa 66:22
καινου (2)
1Kg 11:30, Isa 8:1
καινους (3)
Jos 9:13, Jdg 5:8, Isa 41:15
καινω (1)
1Kg 11:29"

And none of this accounts for the context.

The people broke the Old Covenant- God will still keep His promise of not altering His words. Just because we break our promise it does not mean that God does. Why this promise Psa89:34 was written after the Israelites already broke the covenant. God in the flesh confirmed He is keeping His promise of not altering His words, not a jot or tittle Luke 16:17 Mat5:18-19

The New Covenant has

The same God,
The same people (Israel/Judah),
The same law, written on the heart,
Covenant continuity.
Are you claiming these changed? It wasn't renewed?

God’s covenant is not a replacement of His moral law, but a transformation of its administration from God writing external stone tablets to God writing internal tablets on the heart, in fulfillment of Jeremiah 31. God righteousness never changes Psa 119:142 Psa119:172 Isa56:1-2 its the foundation of God's Throne Psa89:14

What changed are the Promises Heb8:6

Why the Greek word here also means renewed.
The actual Greek in Hebrews 8:8 is:

\text{διαθήκην καινήν} \; (diath\bar{e}k\bar{e}n\ kain\bar{e}n) = \text{\"a new covenant\"}

And the adjective is:

καινοˊς (kainos)=new in quality, fresh, renewed in character\text{καινός (kainos)} = \text{new in quality, fresh, renewed in character}καινοˊς (kainos)=new in quality, fresh, renewed in character

I am going to agree to disagree with this topic and God will sort it out soon enough.

SabbathBlessings · May 12, 2026

HIM said:
The Covenant says Law. This includes the commandments but is not inclusive to just them.

Not necessarily. The Law can mean the Ten Commandments or can mean what was written in the book by Moses on the outside of the ark Deut 31:24-26 of God's covenant (Ten Commandments) or can mean both. The context will determine when using the generic term of law what it means.

For example

Rom 7:7 What shall we say then? Is the law sin? Certainly not! On the contrary, I would not have known sin except through the law. For I would not have known covetousness unless the law had said, “You shall not covet.”

Which law does you shall not covet come from? (see below) It was not beside the ark, it came directly from God in the Ten Commandments, God's own Testimony written by God personally Exo31:18 that no more was added to Deut5:22 God does not need anyone to complete His own Laws that are in heaven Rev11:19- they are very broad Psa119:96 Mat5:19-30. His laws are perfect Psa19:7 and how could they not be, they were written by the Holy Spirit of Truth, first on stone than on the hearts and minds of His people. Why only the Ten Commandments sits under His mercy seat Exo25:21 where justice and mercy will one day come together I believe soon Exo20:6 John12:48 Exo20:1-17 James 2:11-12 Rev11:18-19.

Exo 20:1-17

The Ten Commandments

20 And God spoke all these words, saying:

2 “I am the Lord your God, who brought you out of the land of Egypt, out of the house of [a]bondage.
3 “You shall have no other gods before Me.
4 “You shall not make for yourself a carved image—any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; 5 you shall not bow down to them nor [b]serve them. For I, the Lord your God, am a jealous God, visiting[c] the iniquity of the fathers upon the children to the third and fourth generations of those who hate Me, 6 but showing mercy to thousands, to those who love Me and keep My commandments.
7 “You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes His name in vain.
8 “Remember the Sabbath day, to keep it holy. 9 Six days you shall labor and do all your work, 10 but the seventh day is the Sabbath of the Lord your God. In it you shall do no work: you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your cattle, nor your stranger who is within your gates. 11 For in six days the Lord made the heavens and the earth, the sea, and all that is in them, and rested the seventh day. Therefore the Lord blessed the Sabbath day and hallowed it.
12 “Honor your father and your mother, that your days may be long upon the land which the Lord your God is giving you.
13 “You shall not murder.
14 “You shall not commit adultery.
15 “You shall not steal.
16 “You shall not bear false witness against your neighbor.
17 “You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor’s.”

Delvianna · May 12, 2026

HIM said:
Did you read the OP? Not sure you have. Context was addressed on each occurrence of the word. Including in Jeremiah 31:22 and 31:31-33 (see below and the OP).

The interesting thing the OP brings out is in each occurrence of the word in regard to physical things it is in reference to something brand new not redone, renewed. Verse 22 in the same chapter uses the same word a new thing not renewed. And that new thing is a woman compassing a man. Not sure why you bring verse 23 into it. It doesn't change what verse 22 says. With ALL THE EVIDENCE from all the instances that the word is used there is no reason to think that the new covenant isn't new but renewed. Especially considering how the word was used is very apparent in verse 22. Couple that with the fact that this new covenant is not according, NOT LIKE the covenant our God made with the fathers.

Jer 31:22 עַד־ ʿaḏ- against מָתַי֙ moṯai֙ How תִּתְחַמָּקִ֔י tīṯəḥamoqī֔yן n How long wilt thou go about הַ haבַּ֖ת ba֖ṯ first הַ haשּֽׁוֹבֵבָ֑ה śּֽôḇēḇo֑h O thou backsliding כִּֽי־ kīֽy- for בָרָ֨א ḇoro֨ʾ hath created יְהוָ֤ה yəhwo֤h the Lord חֲדָשָׁה֙ ḥăḏośâ֙ a new thing בָּ boאָ֔רֶץ ʾo֔reṣ in the earth נְקֵבָ֖ה nəqēḇo֖h A woman תְּס֥וֹבֵֽב təs֥ôḇēֽḇ shall compass גָּֽבֶר׃ goֽḇer. a man ס s

The Lord have CREATED a new thing in the earth a women shall compass a man. New not renewed for it is not like anything before. It is created, new.

Jer 31:31 הִנֵּ֛ה hīnē֛h Behold יָמִ֥ים yomī֥ym Behold the days בָּאִ֖ים boʾī֖ym come נְאֻם־ nəʾūm- saith יְהוָ֑ה yəhwo֑h the LORD וְ wəכָרַתִּ֗י ḵoratī֗y that I will make אֶת־ ʾeṯ- with בֵּ֧ית bē֧yṯ with the house יִשְׂרָאֵ֛ל yīšəroʾē֛l of Israel וְ wəאֶת־ ʾeṯ- and with בֵּ֥ית bē֥yṯ and with the house יְהוּדָ֖ה yəhûiḏo֖h of Judah בְּרִ֥ית bərī֥yṯ covenant חֲדָשָֽׁה׃ ḥăḏośoֽh. a new

With verse 22's use of the word in question we find ourselves are at the verse in questioned and the context of the passages should be enough for you along with the evidence thus far. What do I mean by context? The text literally says that this new covenant is not like the covenant before. Therefore It is new not renewed. Especially considering how it was just used in Jer 31:22

Jer 31:31 Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:
Jer 31:32 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD:

Look at verse 23. The context is renewed not brand new. Did you read what I said? Because you just repeated your post without addressing the verse I brought up.

ralliann · May 12, 2026

Delvianna said:
Youre taking context out of the word. The context of Jeremiah 31 for instance, is talking about restoration due to literally the next verse, 23. New can mean brand new or restored depending on context. Dont get lost in 1 context and apply it to everything.

If there is a "renewing" as to restore, it would be to the land promised them in the covenant made with Abraham in Gen 15. It would be a restoration in that they had already inherited it the past. He swore an oath to Abraham...

1 Kings 8: 56 Blessed be the LORD, that hath given rest unto his people Israel, according to all that he promised: there hath not failed one word of all his good promise, which he promised by the hand of Moses his servant.

Ex 33:14 And he said, My presence shall go with thee, and I will give thee rest.

Deut 3:18 And I commanded you at that time, saying, The LORD your God hath given you this land to possess it: ye shall pass over armed before your brethren the children of Israel, all that are meet for the war. {meet … : Heb. sons of power }
19 But your wives, and your little ones, and your cattle, (for I know that ye have much cattle,) shall abide in your cities which I have given you;
20 Until the LORD have given rest unto your brethren, as well as unto you, and until they also possess the land which the LORD your God hath given them beyond Jordan: and then shall ye return every man unto his possession, which I have given you.

De 12:9 For ye are not as yet come to the rest and to the inheritance, which the LORD your God giveth you.
De 12:10 But when ye go over Jordan, and dwell in the land which the LORD your God giveth you to inherit, and when he giveth you rest from all your enemies round about, so that ye dwell in safety;
Jos 21:44 And the LORD gave them rest round about, according to all that he sware unto their fathers: and there stood not a man of all their enemies before them; the LORD delivered all their enemies into their hand.
Jos 22:4 And now the LORD your God hath given rest unto your brethren, as he promised them: therefore now return ye, and get you unto your tents, and unto the land of your possession, which Moses the servant of the LORD gave you on the other side Jordan.

SabbathBlessings · May 12, 2026

ralliann said:
If there is a "renewing" as to restore, it would be to the land promised them in the covenant made with Abraham in Gen 15. It would be a restoration in that they had already inherited it the past.

1 Kings 8: 56 Blessed be the LORD, that hath given rest unto his people Israel, according to all that he promised: there hath not failed one word of all his good promise, which he promised by the hand of Moses his servant.

Ex 33:14 And he said, My presence shall go with thee, and I will give thee rest.

Deut 3:18 And I commanded you at that time, saying, The LORD your God hath given you this land to possess it: ye shall pass over armed before your brethren the children of Israel, all that are meet for the war. {meet … : Heb. sons of power }
19 But your wives, and your little ones, and your cattle, (for I know that ye have much cattle,) shall abide in your cities which I have given you;
20 Until the LORD have given rest unto your brethren, as well as unto you, and until they also possess the land which the LORD your God hath given them beyond Jordan: and then shall ye return every man unto his possession, which I have given you.

De 12:9 For ye are not as yet come to the rest and to the inheritance, which the LORD your God giveth you.
De 12:10 But when ye go over Jordan, and dwell in the land which the LORD your God giveth you to inherit, and when he giveth you rest from all your enemies round about, so that ye dwell in safety;
Jos 21:44 And the LORD gave them rest round about, according to all that he sware unto their fathers: and there stood not a man of all their enemies before them; the LORD delivered all their enemies into their hand.
Jos 22:4 And now the LORD your God hath given rest unto your brethren, as he promised them: therefore now return ye, and get you unto your tents, and unto the land of your possession, which Moses the servant of the LORD gave you on the other side Jordan.

The land was always conditional on obedience, sadly many never entered because they didn't hold up their part of the agreement Eze20:15-16. The covenant in Jer 31:33 Heb8:10 is the renewal of God's laws now written on a better location- the hearts and minds. The inheritance is still based on our cooperate with God Covenant Heb8:10 Rom8:7-8, just like with the Israelites Heb 4:11 Rev22:14

HIM · May 12, 2026

Delvianna said:
Look at verse 23. The context is renewed not brand new. Did you read what I said? Because you just repeated your post without addressing the verse I brought up.

Absolutely not. Verse 22 says a new thing a women shall compass a man. That is a new thing not renewed.

And there is more to what I posted to you other than a repeat to what was posted to you before.

HIM · May 12, 2026

SabbathBlessings said:
So in your view thou shalt only worship God and His Testimony that God personally wrote in the Ten Commandments is not in the New Covenant or did God keep His promise not to alter His words and renewed what He said, but placed it in a better location based on better promises Heb8:6

Man breaking their promise does not mean that God does as well.

As was said before God says Law. This includes the commandments but is not inclusive to just.

They broke the covenant. This the second covenant according to verse 6. It can’t be the second if it is renewed. As was said and is written, The first was defaulted by the Israelites therefore the second is needed. Notice the first is also vanishing away in verse 13 not vanished

Why is that?

Hebrews 8:6 But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
Hebrews 8:7 For if that first covenant had been faultless, then should no place have been sought for the second.

ralliann · May 12, 2026

SabbathBlessings said:
The land was always conditional on obedience,

The land was promised by God's oath to Abraham hundreds of years before Moses law.

SabbathBlessings said:
sadly many never entered because they didn't hold up their part of the agreement

Because they lacked faith, the law Abraham walked by.

SabbathBlessings said:
Eze20:15-16. The covenant in Jer 31:33 is the renewal of God's laws now written on a better location- the hearts and minds. Heb8:10 The inheritance is still based on our cooperate with God just like with the Israelites Heb 4:11 Rev22:14

It is a restoration to the land. The oath of God spoke to his faithfulness. God keeps his oath.....
Unto thy seed...... The law 400 years later cannot disannul God's oath.

Gen 15:18 In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:

Ex 33:1 And the LORD said unto Moses, Depart, and go up hence, thou and the people which thou hast brought up out of the land of Egypt, unto the land which I sware unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it:

Le 26:42 Then will I remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land.

De 9:5 Not for thy righteousness, or for the uprightness of thine heart, dost thou go to possess their land: but for the wickedness of these nations the LORD thy God doth drive them out from before thee, and that he may perform the word which the LORD sware unto thy fathers, Abraham, Isaac, and Jacob.
De 9:27 Remember thy servants, Abraham, Isaac, and Jacob; look not unto the stubbornness of this people, nor to their wickedness, nor to their sin:

De 29:13 That he may establish thee to day for a people unto himself, and that he may be unto thee a God, as he hath said unto thee, and as he hath sworn unto thy fathers, to Abraham, to Isaac, and to Jacob.

De 30:20 That thou mayest love the LORD thy God, and that thou mayest obey his voice, and that thou mayest cleave unto him: for he is thy life, and the length of thy days: that thou mayest dwell in the land which the LORD sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.
De 34:4 And the LORD said unto him, This is the land which I sware unto Abraham, unto Isaac, and unto Jacob, saying, I will give it unto thy seed: I have caused thee to see it with thine eyes, but thou shalt not go over thither.

The passover is a memorial sacrifice, and a feast to memorialize the faithfulness of God to his oath concerning them.

De 7:8 But because the LORD loved you, and because he would keep the oath which he had sworn unto your fathers, hath the LORD brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt.

New not renewed Covenant

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