Pick up any book on modern day revivals and included will be an account of the 'Azuza Street Revival' at the beginning of the 20th century in Los Angeles.
This occurrence in church history is usually painted in bright colours and spoken of as a genuine move of God.
The account of the happenings at the old, rundown African Episcopal Methodist Church building in Azuza Street, was reported by Frank Bartleman, a Chrisian newspaper reporter. His account of those happenings became a book called, ' Another Wave Rolls In. Frank's account was very 'sugar coated' and he tendered to view what was happening through 'rose tinted glasses'. This unfortunate view of Azuza St. has been repeated in books & sermons done through the years.
The main figure in these events was a black, one eyed, holiness preacher named William J Seymour, who had come to Los Angeles from a Bible School in the South, where the students had experienced, the baptism in the Holy Spirit with the evidence of speaking in tongues.' This college was headed up by a Baptist minister, who had received the baptism, by the name of Charles Parham. He will pop up in this story a little later.
William Seymour started meetings at Azuza St, where crowds of spiritually hungry Christians gathered to seek the baptism with the evidence of tongues. Frank Bartleman's description of the meetings were anything but the truth. Many newspaper reporters were present along with many of the City's evangelical ministers, who were horrified by what they saw.
The meetings were carried on without any guiding hand; in fact, they were described by objective onlookers as 'bedlam'. Seymour spent his time in the meetings with his head in a fruit crate that doubled as the pulpit, leaving the proceedings to do what they wished. It was reported that people ran around the building shouting at the top of their voices. Others, rolling around the floor with bodily jerking movements. Many of the visiting ministers reported demonic manifestations happening, which were allowed to go on without any intervention by Seymour or anyone else. Many times, Police were called to come and stop the loud noise and 'madness' that was going on.
Enter Charles Parham. When Charles arrived at the Azuza St meetings, he could not believe what he saw. He immediately took control and brought sanity and order into the situation. Over a period of time, things began to fizzle out and the meetings were closed.
The Azuza Street meetings became the 'birthplace' of the modern Pentecostal Movement with this new doctrine of the 'Baptism in the Holy Spirit with the initial evidence of speaking in tongues'.
What can be learnt from this 'so called revival' that is so often held up as a significant move of God?
Looking at what really went on, it was not a real revival in any sense of the word. It was a series of meetings that were overly emotional, demonstrations of the 'flesh' and worst of all, demonic in nature. Azuza St cannot be compared with the Welsh Revival or the Hebrides Awakening under the ministry of Duncan Campbell. In these revivals, people were convicted of sin, lives changed for the good and most of all, God was glorified.
The new and novel doctrine of 'initial evidence of tongues' in relation to the baptism in the Holy Spirit, raises questions as to its validity and scripturalness.
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Those involved in the Azuza St meetings assumed that the supernatural occurrences which took place were from God. This is most dangerous. There are other 'sources' of the miraculous & supernatural besides God. John said to 'test the spirits as to whether they be of God'.
It is my personal opinion that the Pentecostal Movement was built on a fraudulent foundation and continues to move in a mixture of truth & fraud, even to today.
I invite questions & discussion on this subject.
Final note. The writer of this post spent 20 years in the Pentecostal Movement. Seven years as a pastor. I saw the good and the bad of it.