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Passover, The Cross, The Resurrection; What's the Message?

RabbiJames

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PASSOVER, THE CROSS, THE RESURRECTION: What's the Message?


When we look at Exodus 12, we read the story of the first Passover. The People of God, the descendants of Jacob, renamed Israel, had been in Egypt for 430 years. After the death of Joseph, they were slaves for Pharaoh. Suffering, whipped, wishing to be free, tears and cries penetrated God's heart. No, he had not forgotten them; he was just fulfilling the promise to Abraham. His descendants would be a "great multitude of People." Now, the prophecy was fulfilled. Moving day has come—time to leave to start a new life. Judgment will hit Egypt, and freedom will follow.

The blood of lambs and goats was to be painted on the doorposts of the Israelites in Goshen. God would visit Egypt, the destroyer would take the firstborn of Egypt, and of any house not displaying the blood of the lambs. The lambs and goats were to be the "SUBSTITUTES". "Take the substitute and not our firstborns." That was the perfect plan of a mighty and Holy God. And so it happened. At midnight, the destroyer came and took the firstborns of Egypt. Inside the houses in Goshen, there was salvation from death. As Egypt cried, Israel ate. Roasted lamb or goat, unleavened bread, and bitter herbs. "Leave Egypt," cried Pharaoh and his people, "Lest we all be dead!" and... they left... and for good.

John cried out: "Behold the Lamb of God, who takes away the sins of the world" (John 1:29). The sacrificed lambs in Goshen were preludes and shadows of the Messiah who would come...to take away the sins of the world about 1400 years later. Yeshua was the pure "Bread of Life," the unleavened bread in Goshen, that was broken and eaten in haste. Yeshua, the Bread of Life, was torn to shreds by the Roman Flagellum, taking upon himself the bitterness of sin and death. As Israel ate the bitter herbs in Egypt, Yeshua absorbed the bitterness of sin and death from the past, present, and future. At the Cross of Calvary, our sins were judged and dealt with by the same God who brought judgment to Egypt, the same God who came upon Mt. Sinai in smoke and fire, yet dressed in human flesh to endure the nails of pain and suffering for us all. He was our "Substitute" as the ram was the substitute for Isaac. There had to be a substitute. Would we bear the curse of sin, or let a substitute bear it? God revealed his perfect plan.

But it didn't stop there. Oh no, there was more to come. Satan laughed, "I killed God," or so he thought. Three days later, God arose from the grave. An empty tomb, the stone rolled away, not to let the Messiah out, but to reveal the emptiness of the same. "Why look for the living amongst the dead?" asked the angel. "He has risen!" Life conquered death. The sin debt was paid in full. DO you believe it? If yes, then proclaim it. Resurrection Day was "Victory Day" for all who came and died in the past, in the present, and in the future. So what is the message we see in Passover, in the Cross, in the Resurrection?

This is the message. That God saw the suffering of a lost and dying world. He loved the world so much that He came in person, in flesh and blood, and let his flesh be torn, and his blood be poured out for a ransom for sin. He, the Lamb of God, the Bread of Life, consumed the bitterness of sin and death, yet came back to life as our Risen Savior, to prepare a place for you and me, and to send in his place, the comforter, the Holy Spirit, to live inside of us, to bear witness to His love. We are not alone, HE is with us. We might grieve the Spirit of God at times, by our carnal ways, yet He will not leave us, He will put up with us, He is long-suffering and continues to mold us into vessels of honor. Vessels that at times will be broken, yet reshaped into new vessels, time and time again.

There will be a day when the final vessel will be formed and taken up to meet the Master Potter. The vessel of clay, formed with love from the dust of the Earth, will become a perfect, sinless vessel of honor to endure all eternity. Think upon all this. Maybe you just needed to read this. I sure did. And I'm the author.
 

Son & Servant

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Rabbi, when you say, "Three days later, God arose from the grave."
How can that be when a complicated triune God is NOT what the scriptures teach.
It actually teaches strict monotheism from start to finish, not a complicated unity, but clearly a one single Person identified as God.

The Bible defines who “the one true God” is, clearly and explicitly. Jesus himself defines God: “This means everlasting life, their coming to know you, the only true God, and the one whom you sent, Jesus Christ.”
(John 17:3)

Here Jesus does not include himself as “the only true God.” Instead, he distinguishes:
The only true God as the Father.
The one sent by God as Jesus.

If Jesus were YHWH Himself, this statement would be misleading at best. Paul agrees: “For us there is one God, the Father, from whom are all things… and one Lord, Jesus Christ.” (1 Corinthians 8:6) Paul does not say “one God: Father, Son, Spirit.” He says one God, the Father.

Jesus consistently speaks of God as someone other than himself. Jesus repeatedly says:
God sent him (John 8:42)
God taught him (John 8:28)
God is greater than him (John 14:28)
God gave him authority (Matthew 28:18)
God raised him from the dead (Acts 2:24)

If Jesus were YHWH Himself:
Who sent whom?
Who taught whom?
Who raised whom?
Who was Jesus praying to, especially with tears? (Hebrews 5:7)

Jesus even says after his resurrection:
“I am ascending to my Father and your Father, to my God and your God.” (John 20:17) If Jesus has a God, then by definition, he is not that God.

YHWH explicitly says He is not a man. This is crucial: “God is not a man, that He should lie, nor a son of man.” (Numbers 23:19)
“I am God, and not a man.” (Hosea 11:9)

If YHWH later became a man, these statements lose meaning. But Scripture never says YHWH transformed into flesh, it says: “The Word became flesh.” (John 1:14)

The Word is God’s spoken, expressed will and purpose, just as Psalm 33:6 says creation came by God’s word. God did not become creation, He created through His word.

The apostles never taught the Trinity. After Jesus’ resurrection, Peter preaches: “Jesus of Nazareth, a man attested by God… God raised him up… God exalted him.” (Acts 2:22–36) Years later Paul still says: “There is one mediator between God and men, the man Christ Jesus.” (1 Timothy 2:5) A mediator cannot be the same being as both parties. Understanding him as God’s obedient Son makes his faithfulness, sacrifice, and exaltation even more meaningful.

If Jesus were literally God Himself, then:
- obedience becomes role-play
- temptation becomes symbolic
- sacrifice becomes God pretending to die

I’m not denying Christ’s importance, authority, or exalted position. He is our King and Savior. But the idea that Jesus is God comes from later church councils (4th–5th century, you're welcome to research that, it's quite fascinating how it started), not from the apostles. The apostles repeatedly call Jesus:
-a man (Acts 2:22; 1 Timothy 2:5)
-the Son of God (not God the Son)
-the one sent by God (John 17:3)

If denying the Trinity were truly denying Christ’s deity, then Peter, Paul, and Jesus himself would be guilty, because none of them ever taught a triune God.

You may say but Jesus said: “I and the Father are one.” (John 10:30) But one what? If you keep reading just a few verses later, Jesus explains what kind of “oneness” he means: “The Father is in me, and I am in the Father.” (John 10:38)

Now here’s the key. Jesus prays the same kind of oneness for his disciples: “That they may all be one, just as You, Father, are in me and I in You… that they may be one as we are one.” (John 17:21–22)
If “one” means same being, then the disciples become part of the Trinity, which clearly is NOT what Jesus meant The oneness is obviously unity of purpose, will, and representation, not shared identity.

And the scripture “When you see me, you see the Father” Shows representation, not identity. Jesus also said: “Whoever has seen me has seen the Father.” (John 14:9) But in the same conversation, he explains: “The words I speak are not my own… the Father who dwells in me does His works.” (John 14:10)

Seeing Jesus is seeing God’s character, will, and authority perfectly expressed, not literally seeing God Himself.

Scripture says the Father is: “the invisible God, whom no man has seen or can see.”
(1 Timothy 6:16)

If Jesus were literally God the Father, this creates a contradiction, unless we allow Scripture to interpret Scripture.

If God wanted people to worship Him as 'one God in three co-equal persons' He would have said so plainly, especially given Israel’s strict monotheism: “Hear, O Israel: YHWH our God, YHWH is one.” (Deuteronomy 6:4) How much clearer can that be? Jesus reaffirmed this exact statement without modification (Mark 12:29).
. Jesus is called:
- God’s Son
-The firstborn of all creation (Colossians 1:15)
-The beginning of God’s creation (Revelation 3:14)

“Firstborn” (Greek prototokos) means preeminent heir, not “God Himself.” Jesus himself says: “The Father… is the only true God.” (John 17:3)

And Paul is explicit: “The head of Christ is God.” (1 Corinthians 11:3) An eternal co-equal God does not have a head.

This does NOT deny Christ, it explains him biblically. Believing Jesus is:
- God’s uniquely begotten Son
- The perfect image and representative of God
- The obedient Messiah exalted by God is exactly what the apostles taught.

Denying the Trinity is not denying Christ’s dignity, it is refusing to go beyond what is written (1 Corinthians 4:6).

We should let Jesus and the apostles define God, or later church creeds created centuries later define God for them.

Jesus never said: “I am God the Son.”
He said: “The Father is greater than I.”
(John 14:28)
That statement alone cannot fit inside a co-equal Trinity, but it fits perfectly within biblical monotheism.
How do you reconcile all of that above with a triune god??

“Test everything; hold fast what is good” (1 Thessalonians 5:21).
 
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Delvianna

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@Son & Servant

My understanding of God:
The Father is Spirit (Holy Spirit) (John 4:24)
The Son and the Father are one (Holy spirit living in Jesus) (Luke 4:1)

So Duality, not Literally single and not a trinity because you would then have 2 spirits and not 1. Since we are temples, only 1 spirit inhabits us.

But Jesus is also God
John 1:1
John 20:28
Titus 2:13
Hebrews 1:10 (Isaiah 44:24)
 
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