The Apostles never judged God's Laws as "moral" or "not moral". The Pharisees and many religions which exist in the world God placed me in, do exalt themselves as Judges of God's Word, but the Disciples never exalted themselves in such a way. So it wasn't a debate about whether God's Laws are "Moral" or not. It is a debate about what Moses actually taught, versus the traditions and commandments of men the Pharisees taught for doctrines.
For instance, God led, directed talked to and protected Abraham and Lot for 24 years, without demanding that they cut the loose skin off their penis. Proving that it wasn't a Law of God that to be saved, God made men first cut the lose skin off their penis. Which for me is perfectly understandable as I don't believe the Bible represents a God that was obsessed with the loose skin of a man's penis, and to imply HE was is quite an absurd judgment against God in my view. And yet even today there are religions of this world that promote such foolishness. The pharisees knew this, as Moses writings were read every Sabbath day. Yet they never incorporated this Truth into their religious philosophy. They omitted this important Biblical Fact in order to preserve and promote the commandments of men Jesus said they taught for doctrines, not God.
God led hundreds of thousands of Israelites to the Jordan River, the last obstacle between them and the Promised Land. He split the Jordan, just as HE did the Red Sea and brought all these men across the Jordan on dry ground. And yet only two men, Joshua and Caleb, had the loose skin of their penis cut off. God led hundreds of thousands of "Uncircumcised" men across the Jordan. Proving again the utter ridiculousness and foolishness of promoting the God of Abraham as a God that won't save a man unless he first cuts the loose skin off his penis.
Naaman, an uncircumcised Syrian, cleansed of Leprosy. God raises an uncircumcised child from the dead, though Elijah.
In the Law and Prophets, (KJV) the word "Circumcise" exists 6 times. 3 of those 6 times speak to the "circumcision of the heart". And yet the Pharisees that believed, didn't mention ONE WORD about this Circumcision "after the manner of Moses". They knew of it, but they omitted the weightier matters of the Law, as Jesus had already exposed.
All these Inspired Words of God proves that the wicked judgment against God, that HE only saves men who cut the loose skin off their penis, is blasphemy and absurd. And is not the "law of Moses" at all, if a man would consider "Every Word" that proceeds from the mouth of God. The Priests in the Temple knew all these things, but rejected them, refused to teach them in order to promote their own religion, with their own traditions, their own high days and their own righteousness.
And what was the difference between the behavior of Abraham from before he cut the loose skin off his penis, and after? There was no physical difference except maybe some hygiene benefit. The difference was Spiritual, because like Paul tries to teach men, "
For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
And who would even know Abraham was circumcised, besides God? Did Abraham go around dropping his pants to show others his Love for God? I would say no, it's a token between God and man, not Alms to be seen of men.
So NO! the Pharisees were not promoting God's Laws, NO! the Pharisees were not promoting the Circumcision of Moses, and NO! the Bible doesn't support or promote the religious philosophy that God will not save a man, unless he cuts the loose skin off his penis. I know these things because I believe Jesus, and have heard Moses and the Prophets as HE instructed me to do. The Apostles also heard Jesus concerning those who sit in Moses seat.
So Acts 15 was about turning the Gentile converts who had turned to God, "AWAY" from the mainstream religions of this world that God placed them in, along with their religious philosophies and traditions of men, and "TOWARDS" the Law of Moses being read every Sabbath Day, that Jesus said "
whatsoever they bid you observe, that observe and do".
"
for he that cometh to God must believe that he is, and that he is a rewarder "of them" that diligently seek him.