I don't think it mattered who they heard the Scriptures from. If they desired to hear God's voice, He was faithful throughout the entire Bible to show His Gospel to them. Isn't Rahab a perfect example of this undeniable truth? And wasn't the real issue with the Jews is that when they heard God's Voice, they hardened their heart?
Certainly God is able to take the message to anyone He wants, through whatever means He wants. But I was responding to your statement regarding sitting in Moses' seat. Scripture scrolls were not as common as Bibles today, and you could hear the word of God in the synagogue. So Christians, including Gentiles, continued to go there until they were put out, even if at times there might be some tension, as the synagogue would not completely embrace Christian doctrine.
This is true, Paul was accused of bringing a Gentile into the Temple, which was against the tradition of the Pharisees, but not against God's Law.
Right, and my point was that the text doesn't say he actually did bring anyone in, but that they supposed it.
According to the "text", the Gentiles were coming to the Temple to hear Moses of their own choice, because they were seeking to know God.
This doesn't follow. You haven't even shown that they were in the temple, though as noted, there was a court of Gentiles for them if they were. It was alleged they were, and assumed they were:
Acts 21:27-29
27 Now when the seven days were almost ended, the Jews from Asia, seeing him in the temple, stirred up the whole crowd and laid hands on him, 28 crying out, “Men of Israel, help! This is the man who teaches all men everywhere against the people, the law, and this place; and furthermore he also brought Greeks into the temple and has defiled this holy place.” 29 (For they had previously seen Trophimus the Ephesian with him in the city, whom they supposed that Paul had brought into the temple.) (NKJV)
And this aligns with the Gospel of Christ, as submitting to God is a voluntary humility. Paul didn't drag the Gentiles into the Temple, and force them to hear God's Word.
Acts 13: 42 And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath. 43 Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.
44 And the next sabbath day came almost the whole city together to hear the word of God.
It isn't clear from the text that Paul brought them to the temple at all. In fact Luke appears to be noting it was not true, but that they assumed that. And right after you say that you post about the synagogue. But this was in Antioch in Pisidia, not the temple in Jerusalem. And of course he didn't have to drag them there, because there were already Gentiles there at the synagogue.
Acts 13:14
14 But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the Sabbath day and sat down. (NKJV)
This is true, the Pharisees were a religion that despised God's Judgments, full well rejected God's Commandments by walking in their own religious traditions. They taught for doctrines the Commandments of men, not God. They created their own high days, polluted God's Sabbaths and were, according to Jesus , "children of the devil". And yet every week they would gather together and offer to God the Blood of an unblemished, innocent life,
as per the Law, to justify their disobedience. But as God teaches through Isaiah (
Is. 1:1-20) and through Paul, "No Flesh is Justified by works of the LAW".
Please note that you said you agreed, for later when you seem to think I didn't answer.
What is Faith, but belief in the Word of God. For me it's simple. If God says, "don't drink blood, because if you do, you will be cut off from My People", and I drink blood anyway, and teach others to drink blood too, this is proof that I don't really believe God. I might believe God exists, like the demons believe. But if I do something God teaches men not to do, that is proof of my unbelief. This is why men are judged by their "works", because their works show what is in their hearts. So then, we are saved by our belief in God which is shown by our deeds/works.
I will agree to the extent that faith expresses itself in works. We are justified by grace, through faith. Then that faith does work out in the life.
And we should not deceive ourselves.
1 Corinthians 6:9-11
9 Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, 10 nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God. 11 And such were some of you. But you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God. (NKJV)
Those who are in Christ are washed, sancitifed, justified, and we should not continue in sin, refusing to repent.
But of course, the whole debate in this thread is whether Gentile believers had to keep Israelite appointed times. And that is not just one passage to look at, but multiple.
If God had already excepted these Gentiles, that means that they had already "repented and turn to God, and were doing works meet for repentance", which means they had already "Yielded themselves to God, and their bodies as instrument's of righteousness unto God".
You have gone to another context now. But there is nothing here that says they are to start observing Israelite appointed times.
Acts 26:19-20
19 “Therefore, King Agrippa, I was not disobedient to the heavenly vision, 20 but declared first to those in Damascus and in Jerusalem, and throughout all the region of Judea, and then to the Gentiles, that they should repent, turn to God, and do works befitting repentance. (NKJV)
I asked you about the Yoke Peter spoke to in Acts 15, but you ignored my question. Nor sure why you would do such a thing.
I didn't.
you asked: is this Yoke here the Laws of God, or the commandments and religious traditions of man?
I answered:
Acts 15:5 But some of the sect of the Pharisees who believed rose up, saying, “It is necessary to circumcise them, and to command them to keep the law of Moses.” 6 Now the apostles and elders came together to consider this matter. 7 And when there had been much dispute, Peter rose up and said to them: “Men and brethren, you know that a good while ago God chose among us, that by my mouth the Gentiles should hear the word of the gospel and believe. 8 So God, who knows the heart, acknowledged them by giving them the Holy Spirit, just as He did to us, 9 and made no distinction between us and them, purifying their hearts by faith. 10 Now therefore, why do you test God by putting a yoke on the neck of the disciples which neither our fathers nor we were able to bear? 11 But we believe that through the grace of the Lord Jesus Christ we shall be saved in the same manner as they.” (NKJV)
In context Peter appears to be indicating the Pharisee contingent is speaking of justification by law, and he notes that God already accepted the Gentiles, giving them the Spirit, and purified their hearts by faith. The Jewish believers too are saved by faith.
Peter rejected the two claims of the pharisee contingent among the believers:
Acts 15:1 And certain men came down from Judea and taught the brethren, “Unless you are circumcised according to the custom of Moses, you cannot be saved.
5 But some of the sect of the Pharisees who believed rose up, saying, “It is necessary to circumcise them, and to command them to keep the law of Moses.” (NKJV)
Peter, James, etc. rejected salvation by works. The law was not too difficult to keep, as I quoted from Scripture. But they had all sinned, and so salvation could only be by grace through faith, rather than through law keeping.