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Sabbath Keeping and The Gospel

SabbathBlessings

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Genesis 2:2 doesn’t establish a Sabbath command for man. It simply states that God rested on the seventh day—meaning He ceased from creation. The passage describes God’s action, not an ordinance given to Adam and Eve.
God said the Sabbath started at Creation

Exo20:11 For in six days the Lord made the heavens and the earth, the sea, and all that is in them, and rested the seventh day. Therefore the Lord blessed the Sabbath day and hallowed it.

God made the Sabbath starting from Creation. God did 4 things with the Sabbath that He did not do with any other day.

1. after His finished work in six days, He rested on the seventh day
2. He blessed the seventh day
3. He sanctified the seventh day -set it aside for holy use
4. He named the seventh day the Sabbath, the only day He named. He used the seventh day and the Sabbath day interchangeably.

Does God need to make a day holy for Himself? He is already holy. Lev11:45 Does God need to bless a day just for Himself- He is already blessed Rom1:25 or was all of Creation made for man? According to Jesus the Sabbath was made for man, the Greek word He used means mankind so everything He did for creation and the Sabbath was made for man.

Mark 2:27 And He said to them, “The Sabbath was made for man, and not man for the Sabbath. 28 Therefore the Son of Man is also Lord of the Sabbath.”

Jesus is pointing back when both the Sabbath and man was made, which was at the very beginning at Creation Gen1:26 Exo20:11

When God rested on the seventh day right after He created man in His image and likeness, do you think He never wanted to spend any sanctified time with His creation the day after He made them or did He leave man in the garden without getting to know their Maker on that very first Sabbath, the day after He created man?


Now I’ll respond to your question:
Did you respond or did AI?
“When did God rest from His works that we are also called to rest as God did?”

You referenced Hebrews 4:4 and connected it to the fourth commandment (Exodus 20:8–11). And I agree—the Ten Commandments were not suggestions, but commands.

However, Hebrews 4 is not simply restating the Sabbath command. The writer is explaining the deeper purpose behind it.


Hebrews 4:4 says:


But the writer is using this as an illustration—not to re-establish a weekly ordinance—but to point to something greater.


The Context (Very Important)​

In Hebrews 3, the writer focuses on the sin of unbelief.

Then in Hebrews 4:1 he says:


So the context is not about physical rest—it is about entering into the promise, and the warning is against unbelief.


What Does “Rest” Mean Here?​

By the time we reach Hebrews 4:10:


The comparison is this:

  • God ceased from His works (creation completed)
  • We are called to cease from our works
But in context, those “works” are tied to unbelief (from chapter 3).


The Point Being Made​

Just as God finished His work and ceased,

We must cease from our works of unbelief in order to enter into the promise.


Summary​

  • Hebrews 4 is not re-commanding Sabbath observance
  • It is explaining what the Sabbath pointed to
  • The “rest” is connected to entering God’s promise
  • The barrier to that rest is unbelief
So the call is not merely to rest one day a week, but to cease from unbelief and enter into what God has promised.
There is more than one rest in this passage and I agree it also represents a deeper rest, but there is still a physical rest being mentioned so I will ask this question again and I would suggest looking at the Scriptures because this very passage tells us.

When did God rest from His works that we are called also to rest as God did? This very passage tells us Heb4:4 Just as God spoke in this way of the seventh day in the 4th commandment Exo20:1 Exo20:8-11

In Hebrews 4 they use unbelief and disobedience as being interchangeable Heb4:3, Heb4:6 Heb3:7-19
 
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The Truth John 1.1

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Good post. Yes the Sabbath Rest is always a deeper Rest than what Sabbatarians understand it.

I also agree that "belief" and "unbelief" is what determines a person entering into God's Rest. Heb 3&4

John 6:28 & 29 is our "work" ..." To " believe" in Jesus..this ties back to Heb 3:4
Thank you. Its interesting that you used John 6.29. Because just like john 8.39 Both passages place the definition of faith in the category of works. of which I hear constantly that works plays no part in ones salvation. Yet Faith according to scripture is a work.. Something that if not exercised prohibits and disqualifies inheriting the benefit ( eternal life)
 
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pasifika

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Response to your statement:

“The gospel teaches that salvation is accomplished entirely by God’s grace in Christ and received through faith apart from works.”

Your statement overlooks something important.

Ephesians 2:8–9 says we are saved through faith, and in the same breath says not of works.

Since faith is described by Jesus as a work—seen in what Abraham did (John 8:39)—then “not of works” cannot mean no human response at all; otherwise the passage would contradict itself.

So the issue is not whether a response is required, but what kind of works are being excluded.

At minimum, the text itself shows:

Salvation is not without participation, because it is through faith.
Faith is a " work", is our work required in response to the Gospel message.

This is different from the "work" in response to the law.
 
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The Truth John 1.1

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Rom 10.9
That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

Without the exercise of faith, there is no salvation. So yes, faith is required.
 
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pasifika

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Thank you. Its interesting that you used John 6.29. Because just like john 8.39 Both passages place the definition of faith in the category of works. of which I hear constantly that works plays no part in ones salvation. Yet Faith according to scripture is a work.. Something that if not exercised prohibits and disqualifies inheriting the benefit ( eternal life)
Faith encompasses two parts "believe" inwards and "obedience" outward..
 
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Mercy Shown

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Response to your statement:

“The gospel teaches that salvation is accomplished entirely by God’s grace in Christ and received through faith apart from works.”

Your statement overlooks something important.

Ephesians 2:8–9 says we are saved through faith, and in the same breath says not of works.

Since faith is described by Jesus as a work—seen in what Abraham did (John 8:39)—then “not of works” cannot mean no human response at all; otherwise the passage would contradict itself.

So the issue is not whether a response is required, but what kind of works are being excluded.

At minimum, the text itself shows:

Salvation is not without participation, because it is through faith.
That would be impossible. Scripture tells us that we were “dead in trespasses and sins” (Ephesians 2:1). A dead person cannot initiate life. He cannot respond, improve himself, or take the first step toward recovery. Death is a state of total inability. In the same way, spiritual death means we had no power in ourselves to move toward God.

Ephesians 2:4–5 declares: “But God, who is rich in mercy, because of His great love with which He loved us, even when we were dead in trespasses, made us alive together with Christ—by grace you have been saved.” Notice the timing: “even when we were dead.” The initiative was entirely God’s. He did not respond to our spiritual vitality; He acted in spite of our spiritual lifelessness.

Likewise, Romans 5:8 says, “But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.” Christ did not wait for us to become righteous, responsive, or worthy. His saving work was accomplished while we were still sinners—while we were powerless (Romans 5:6).

Scripture also makes clear that faith itself is not a self-generated achievement. Ephesians 2:8–9 states: “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast.” Even the faith through which we receive salvation is described as a gift. God grants us “a measure of faith” (Romans 12:3), enabling us to respond to Him. Apart from His gracious initiative, we would remain spiritually inert.

Before this saving work, we were “natural” people, unable to grasp spiritual realities. 1 Corinthians 2:14 explains: “The natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned.” This underscores our helpless condition prior to regeneration. Without the Spirit’s work, spiritual truth is not merely rejected—it is incomprehensible.

Only after God makes us alive in Christ do good works follow. Ephesians 2:10 continues: “For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.” Good works are not the cause of salvation but its fruit. They are the result of new life, not the means of obtaining it.

Therefore, all our obedience, growth, and good works flow from salvation—they do not produce it. First comes resurrection; then comes response. First grace; then gratitude. As Jesus Himself said, “Apart from Me you can do nothing” (John 15:5). Our life, our faith, and our works are all rooted in the saving initiative of God.
 
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Studyman

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I agree the Gentiles would hear the Scriptures, and that often would be in synagogues since they were read there, until the point in a given region they were put out of the synagogue.

I don't think it mattered who they heard the Scriptures from. If they desired to hear God's voice, He was faithful throughout the entire Bible to show His Gospel to them. Isn't Rahab a perfect example of this undeniable truth? And wasn't the real issue with the Jews is that when they heard God's Voice, they hardened their heart?

27 Now when the seven days were almost ended, the Jews from Asia, seeing him in the temple, stirred up the whole crowd and laid hands on him, 28 crying out, “Men of Israel, help! This is the man who teaches all men everywhere against the people, the law, and this place; and furthermore he also brought Greeks into the temple and has defiled this holy place.” 29 (For they had previously seen Trophimus the Ephesian with him in the city, whom they supposed that Paul had brought into the temple.) (NKJV)

The text doesn't say he brought them in.

This is true, Paul was accused of bringing a Gentile into the Temple, which was against the tradition of the Pharisees, but not against God's Law. According to the "text", the Gentiles were coming to the Temple to hear Moses of their own choice, because they were seeking to know God. And this aligns with the Gospel of Christ, as submitting to God is a voluntary humility. Paul didn't drag the Gentiles into the Temple, and force them to hear God's Word.

Acts 13: 42 And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath. 43 Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.

44 And the next sabbath day came almost the whole city together to hear the word of God.

45 But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.

I think you are making a common, but tragic mistake, by selecting certain verses, then separating them from all other Scripture, then creating doctrine founded in those words alone.

Acts 15:5 But some of the sect of the Pharisees who believed rose up, saying, “It is necessary to circumcise them, and to command them to keep the law of Moses.” 6 Now the apostles and elders came together to consider this matter. 7 And when there had been much dispute, Peter rose up and said to them: “Men and brethren, you know that a good while ago God chose among us, that by my mouth the Gentiles should hear the word of the gospel and believe. 8 So God, who knows the heart, acknowledged them by giving them the Holy Spirit, just as He did to us, 9 and made no distinction between us and them, purifying their hearts by faith. 10 Now therefore, why do you test God by putting a yoke on the neck of the disciples which neither our fathers nor we were able to bear? 11 But we believe that through the grace of the Lord Jesus Christ we shall be saved in the same manner as they.” (NKJV)​
In context Peter appears to be indicating the Pharisee contingent is speaking of justification by law,

This is true, the Pharisees were a religion that despised God's Judgments, full well rejected God's Commandments by walking in their own religious traditions. They taught for doctrines the Commandments of men, not God. They created their own high days, polluted God's Sabbaths and were, according to Jesus , "children of the devil". And yet every week they would gather together and offer to God the Blood of an unblemished, innocent life, as per the Law, to justify their disobedience. But as God teaches through Isaiah (Is. 1:1-20) and through Paul, "No Flesh is Justified by works of the LAW".

and he notes that God already accepted the Gentiles, giving them the Spirit, and purified their hearts by faith. The Jewish believers too are saved by faith.

What is Faith, but belief in the Word of God. For me it's simple. If God says, "don't drink blood, because if you do, you will be cut off from My People", and I drink blood anyway, and teach others to drink blood too, this is proof that I don't really believe God. I might believe God exists, like the demons believe. But if I do something God teaches men not to do, that is proof of my unbelief. This is why men are judged by their "works", because their works show what is in their hearts. So then, we are saved by our belief in God which is shown by our deeds/works.

If God had already excepted these Gentiles, that means that they had already "repented and turn to God, and were doing works meet for repentance", which means they had already "Yielded themselves to God, and their bodies as instrument's of righteousness unto God". Why would the Apostles direct them to adopt the traditions and Commandments of men, that the Pharisees taught for doctrines, that Jesus and the Prophets had openly condemned them for promoting since Caleb was almost stoned to death?

And yes, as Paul teaches;

Rom. 11: 20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear: 21 For if God spared not the natural branches, take heed lest he also spare not thee. 22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, "if thou continue in his goodness": otherwise thou also shalt be cut off.

23 And they also, if they abide not still in unbelief, "shall be graffed in": for God is able to graff them in again.

So yes, if the Jews repented and turned to God, and brought forth works worthy of repentance, they too, could be grafted in.

He is not saying that the law could not be kept:
Of course not, it's this world's religions that preaches God placed Laws on the backs of men that are impossible to obey. Not Paul. I asked you about the Yoke Peter spoke to in Acts 15, but you ignored my question. Nor sure why you would do such a thing.
In context this is a Nazarite vow, and likely purification for the men who started a vow and then were defiled.
There is no Law of God requiring anyone to take a vow. Of course Paul didn't direct the Gentile Converts to observe the tradition. And it wasn't a Sin to make a Vow either.

Paul, like Moses, Jesus and the God and Father of all, teaches it is not a Sin if the Gentiles don't make a vow.

Well before he defended himself the Jerusalem church defended him on this point:

20 And when they heard it, they glorified the Lord. And they said to him, “You see, brother, how many myriads of Jews there are who have believed, and they are all zealous for the law; 21 but they have been informed about you that you teach all the Jews who are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children nor to walk according to the customs. 22 What then? The assembly must certainly meet, for they will hear that you have come. 23 Therefore do what we tell you: We have four men who have taken a vow. 24 Take them and be purified with them, and pay their expenses so that they may shave their heads, and that all may know that those things of which they were informed concerning you are nothing, but that you yourself also walk orderly and keep the law. (NKJV)​


The Jewish believers in Jerusalem did not think these accusations against Paul were true, and believed he also kept the law.


Of course the Brethren, Apostles and Elders of God's Church knew Paul didn't teach against God's Law. Nevertheless, the leaders of the mainstream religion of that time, that ruled over the Temple, accused Paul of doing just that, and tried to kill him.

27 And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him, 28 Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place. 29 (For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.)

30 "And all the city was moved", and the people ran together: and they took Paul, "and drew him out of the temple": and forthwith the doors were shut. 31 And as they went about to kill him, tidings came unto the chief captain of the band, that all Jerusalem was in an uproar.

I think you are falsely assuming that those who advocated for his death, were not of the "Thousands" of Jews who believed, and were zealous for the Law? And were they not the same Jews who were trying to turn the Gentile converts away from the Apostles teaching, and toward the Pharisees religion in Acts 15? A Yoke that they had attempted to place on the backs of the Disciples, and on their fathers before them?

These religious Jews, "who believed" persecuted Paul for promoting the Gospel of God/Christ, and turning men away from the commandments of men the "Jews" taught for doctrines.

But the Faithful Brethren and elders of "GOD's" Church, of course didn't join them in their Sins.


25 But concerning the Gentiles who believe, we have written and decided that they should observe no such thing, except that they should keep themselves from things offered to idols, from blood, from things strangled, and from sexual immorality.” (NKJV)​

James and the church in Jerusalem, who you said you have no issue with, are the ones who said this, referring back to the same decision of the council years earlier.

And I also said that if a man selected this one sentence spoken by the Apostles, separated it from the rest of the Bible and all of the Apostles and Jesus' and God's Word, and then created an entire religious philosophy based on these words alone, then you might be able to justify a religion in which there are only these 4 laws that a man is to place on his flesh, if he is born with non-Jewish DNA.. No repentance, no Loving God, no loving your neighbor, stealing is fine, hating is fine, worshipping images of God in the likeness of men is fine. You are promoting a religion in which the Word's of Christ are to be completely ignored by Gentiles, "because the Apostles didn't mention His Word in Acts 15".

I don't believe it was the Spirit of Christ's intent that I replace the entire Bible with this one sentence from this one event. But then I also believe Jesus Words defining the Pharisees religion, so I know they "said" their religion was founded on the Law of Moses, but it wasn't. No different than the "many" who called Jesus Lord, Lord in Matt. 7.

You and I have competing beliefs. You believe the Pharisees were trying to earn salvation by obeying God's Commandments. While I believe Jesus' Word which teach that the Pharisees created their own religion, their own high days, their own righteousness and rejected the Commandments of God by their own man-made religious traditions.

If we could risk humiliation, and seek God's Truth about the Pharisees even if, or rather, especially if it exposes deceptions and Leaven in our minds, wouldn't that be great? But if men are only interested in justifying their specific adopted religion, then there would be no unity. This is why, in my view, the Pharisees who believed didn't join with the Apostles and "Yield themselves to God", because their religion was more precious to them than God. It's a Common sin in the world that God placed me in.

Not just those, but the ones from the whole church, that seemed good to the Holy Spirit.

28 For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things: 29 that you abstain from things offered to idols, from blood, from things strangled, and from sexual immorality. If you keep yourselves from these, you will do well. (NKJV)​

Ok, then I will go with what I read in the Scriptures, including what was of the Holy Spirit for the Gentiles.

No, that isn't what you are doing at all. You have carefully selected one sentence from one event in the Book of Acts, separated it from every other word in the Bible, and have created an entire religious philosophy based on this one sentence.

You are free to do so, and clearly my attempts to point out the danger of such a behavior has failed and at some point it becomes time for me to move on. Nevertheless, It is still my hope that you will consider Every Word of the Lord's Christ, and Paul and Peter, and take heed of the sermons and videos of the other voices which exist in this World God placed us in.

I don't believe it is beneficial to continue in this discourse until we come to an agreement on one issue. You keep promoting the philosophy that the Pharisees were promoting the Law of Moses. While Jesus, Paul and the entire Law and Prophets teach they were promoting the precepts of men. It is one or the other, we can't both be right in this issue.

Why I should completely reject EVERY Word Jesus spoke to define the Pharisees religion, EVERY Word of the Law and Prophets defining what the rebellious Jews taught for doctrines, when it comes to Acts 15?
 
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SabbathBlessings

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That would be impossible. Scripture tells us that we were “dead in trespasses and sins” (Ephesians 2:1). A dead person cannot initiate life. He cannot respond, improve himself, or take the first step toward recovery. Death is a state of total inability. In the same way, spiritual death means we had no power in ourselves to move toward God.

Ephesians 2:4–5 declares: “But God, who is rich in mercy, because of His great love with which He loved us, even when we were dead in trespasses, made us alive together with Christ—by grace you have been saved.” Notice the timing: “even when we were dead.” The initiative was entirely God’s. He did not respond to our spiritual vitality; He acted in spite of our spiritual lifelessness.

Likewise, Romans 5:8 says, “But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.” Christ did not wait for us to become righteous, responsive, or worthy. His saving work was accomplished while we were still sinners—while we were powerless (Romans 5:6).

Scripture also makes clear that faith itself is not a self-generated achievement. Ephesians 2:8–9 states: “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast.” Even the faith through which we receive salvation is described as a gift. God grants us “a measure of faith” (Romans 12:3), enabling us to respond to Him. Apart from His gracious initiative, we would remain spiritually inert.

Before this saving work, we were “natural” people, unable to grasp spiritual realities. 1 Corinthians 2:14 explains: “The natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned.” This underscores our helpless condition prior to regeneration. Without the Spirit’s work, spiritual truth is not merely rejected—it is incomprehensible.

Only after God makes us alive in Christ do good works follow. Ephesians 2:10 continues: “For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.” Good works are not the cause of salvation but its fruit. They are the result of new life, not the means of obtaining it.

Therefore, all our obedience, growth, and good works flow from salvation—they do not produce it. First comes resurrection; then comes response. First grace; then gratitude. As Jesus Himself said, “Apart from Me you can do nothing” (John 15:5). Our life, our faith, and our works are all rooted in the saving initiative of God.
There is something we can do according to Jesus

John 14:15 If you love Me, keep My commandments. 16 And I will pray the Father, and He will give you another [e]Helper, that He may abide with you forever— 17 the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him; but you know Him, for He dwells with you and will be in you. 18 I will not leave you orphans; I will come to you.

John 15:10 If you keep My commandments, you will abide in My love, just as I have kept My Father’s commandments and abide in His love.

Jesus is not going to force anyone to love Him - during the day when someone asks us a question, we can choose to lie or tell the truth, God never made us robots, we should know which direction to answer is right in the eyes of God and practice what is doing right.1John3:7 While no one can live up to His perfect standard and will without the power of the Holy Spirit, we still have our part- we can hear His voice Heb3:7-19 respond to His call and love Him enough to cooperate with Him and the Holy Spirit to give us victory over temptation and sin. He works in us to do His good will and pleasure, we have to cooperate and love Him more than we love our sins. John3:19-21
 
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pasifika

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There is something we can do according to Jesus

John 14:15 If you love Me, keep My commandments. 16 And I will pray the Father, and He will give you another [e]Helper, that He may abide with you forever— 17 the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him; but you know Him, for He dwells with you and will be in you. 18 I will not leave you orphans; I will come to you.

John 15:10 If you keep My commandments, you will abide in My love, just as I have kept My Father’s commandments and abide in His love.

Jesus is not going to force anyone to love Him - during the day when someone asks us a question, we can choose to lie or tell the truth, God never made us robots, we should know which direction to answer is right in the eyes of God and practice what is doing right.1John3:7 While no one can live up to His perfect standard and will without the power of the Holy Spirit, we still have our part- we can hear His voice Heb3:7-19 respond to His call and love Him enough to cooperate with Him and the Holy Spirit to give us victory over temptation and sin. He works in us to do His good will and pleasure, we have to cooperate and love Him more than we love our sins. John3:19-21
The "Love" John is talking about is only comes from God. (Agape).

"We Love "because" He "first" Loved Us..1 John 4
 
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SabbathBlessings

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The "Love" John is talking about is only comes from God. (Agape).

"We Love "because" He "first" Loved Us..1 John 4
This is Jesus speaking and what 1John4 says doesn’t cancel out what Jesus said in John14:15. God never made us robots programmed to obey Him otherwise the world would not be in the mess it’s in. Love is free will and love like faith was never meant to be passive it leads to action just as Jesus indicated.
 
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pasifika

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This is Jesus speaking and what 1John4 says doesn’t cancel out what Jesus said in John14:15. God never made us robots programmed to obey Him otherwise the world would not be in the mess it’s in. Love is free will and love like faith was never meant to be passive it leads to action just as Jesus indicated.
Sure, God never made us robots But you must realize that in the flesh (nature) we are "slaves to sin" and unable to submit to God's law, But God who rich in mercy gives us a new Spirit to enable to love Him and follow His commandments.
 
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SabbathBlessings

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Sure, God never made us robots But you must realize that in the flesh (nature) we are "slaves to sin" and unable to submit to God's law, But God who rich in mercy gives us a new Spirit to enable to love Him and follow His commandments.
This goes back to who we choose to obey…..we don’t have to be slaves of sin its a matter of which voice one will listen to and serve Isa 56:6

Rom 6:16 Do you not know that to whom you present yourselves slaves to obey, you are that one’s slaves whom you obey, whether of sin leading to death, or of obedience leading to righteousness? 17 But God be thanked that though you were slaves of sin, yet you obeyed from the heart that form of doctrine to which you were [e]delivered. 18 And having been set free from sin, you became slaves of righteousness (doing what is right in God’s eyes). 19 I speak in human terms because of the weakness of your flesh. For just as you presented your members as slaves of uncleanness, and of lawlessness leading to more lawlessness, so now present your members as slaves of righteousness [f]for holiness.

20 For when you were slaves of sin, you were free in regard to righteousness. 21 What fruit did you have then in the things of which you are now ashamed? For the end of those things is death. 22 But now having been set free from sin, and having become slaves of God, you have your fruit [g]to holiness, and the end, everlasting life. 23 For the wages of sin is death, but the [h]gift of God is eternal life in Christ Jesus our Lord.

Back to what Jesus said- If you love Me, keep My commandments- we should choose to serve God and obey Him through our free will and love and in doing so He will enable us through the power of the Holy Spirit to do so. We have to do our part, we have choices daily to make in our lives, we can choose to do what alligns with the will of God, or give in to our own fleshly desires. He will help us overcome and gives us a way of escape from sin, but we have to make the choice who do we want to love and serve, Jesus or our fleshy desires. Not everyone wants to give up their sins John3:19-21 but still claims the name of Jesus. Jesus said not everyone who says Lord Lord will enter into heaven but those who does His will. Why we are called to be doers of His words, not only hearer James1:22. He does give us the power of the Holy Spirit but those who obey Him Acts 5:32 we have to make the decision, I want to do the will of God and pray for Him to make His will our will.

I am OK agreeing to disagree.

Be well.
 
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pasifika

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This goes back to who we choose to obey…..we don’t have to be slaves of sin its a matter of which voice one will listen to and serve Isa 56:6

Rom 6:16 Do you not know that to whom you present yourselves slaves to obey, you are that one’s slaves whom you obey, whether of sin leading to death, or of obedience leading to righteousness? 17 But God be thanked that though you were slaves of sin, yet you obeyed from the heart that form of doctrine to which you were [e]delivered. 18 And having been set free from sin, you became slaves of righteousness (doing what is right in God’s eyes). 19 I speak in human terms because of the weakness of your flesh. For just as you presented your members as slaves of uncleanness, and of lawlessness leading to more lawlessness, so now present your members as slaves of righteousness [f]for holiness.

20 For when you were slaves of sin, you were free in regard to righteousness. 21 What fruit did you have then in the things of which you are now ashamed? For the end of those things is death. 22 But now having been set free from sin, and having become slaves of God, you have your fruit [g]to holiness, and the end, everlasting life. 23 For the wages of sin is death, but the [h]gift of God is eternal life in Christ Jesus our Lord.

Back to what Jesus said- If you love Me, keep My commandments- we should choose to serve God and obey Him through our free will and love and in doing so He will enable us through the power of the Holy Spirit to do so. We have to do our part, we have choices daily to make in our lives, we can choose to do what alligns with the will of God, or give in to our own fleshly desires. He will help us overcome and gives us a way of escape from sin, but we have to make the choice who do we want to love and serve, Jesus or our fleshy desires. Not everyone wants to give up their sins John3:19-21 but still claims the name of Jesus. Jesus said not everyone who says Lord Lord will enter into heaven but those who does His will. Why we are called to be doers of His words, not only hearer James1:22. He does give us the power of the Holy Spirit but those who obey Him Acts 5:32 we have to make the decision, I want to do the will of God and pray for Him to make His will our will.

I am OK agreeing to disagree.

Be well.
Anyone who sin is a slave to Sin. A slave cannot choose but to obey His master.

Ok, be well
 
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SabbathBlessings

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\ A slave cannot choose but to obey His master.

Ok, be well
That’s not what the Bible teaches, the Bible is all about choices, which voice one will submit themselves to. This is basically saying the devil has more power to keep us in sin than Jesus does to save us from sin. Mat1:21

Rom 6:16 Do you not know that to whom you present yourselves slaves to obey, you are that one’s slaves whom you obey, whether of sin leading to death, or of obedience leading to righteousness?

Jesus came to set us free, and if we stumble we have an Advocate with Him when we confess and repent (change our mind), but someone in Christ should not be living in perpetual sin.

1 John 3:7 Little children, let no one deceive you. He who practices righteousness is righteous, just as He is righteous.

It’s about choices. A slave doesn’t have choices, we do, we can serve God Isa 56:6 or serve sin.
 
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pasifika

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That’s not what the Bible teaches, the Bible is all about choices, which voice one will submit themselves to. This is basically saying the devil has more power to keep us in sin than Jesus does to save us from sin. Mat1:21

Rom 6:16 Do you not know that to whom you present yourselves slaves to obey, you are that one’s slaves whom you obey, whether of sin leading to death, or of obedience leading to righteousness?

Jesus came to set us free, and if we stumble we have an Advocate with Him when we confess and repent (change our mind), but someone in Christ should not be living in perpetual sin.

1 John 3:7 Little children, let no one deceive you. He who practices righteousness is righteous, just as He is righteous.

It’s about choices. A slave doesn’t have choices, we do, we can serve God Isa 56:6 or serve sin.
Don't think highly of yourself as you ought to be. If you sin you're a "Slave to Sin" this the word of Jesus.

The reason why you follow God is because of God's choice Not yours. 1Corin 1
 
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Jan001

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"IF you Love Me KEEP My Commandments" John 14:15
"Love Me and KEEP My commandments" EX 20:6
"the saints KEEP the Commandments of God AND their faith in Jesus" Rev 14:12
"this IS the LOVE of God that we KEEP His Commandments" 1 John 5:3-4
"what matters is KEEPING God's Commandments" 1 Cor 7:19
Where "Honor your father and mother is the first commandment with a promise" Eph 6:1-2
This is how Jesus will judge our deeds when we die:

Matthew 19:16-19
Then someone came to him and said, “Teacher, what good deed must I do to have eternal life?” 17 And he said to him, “Why do you ask me about what is good? There is one who is good. If you wish to enter into life, keep the commandments.” 18 He said to him, “Which ones?” And Jesus said, “You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness. 19 Honor your father and mother. Also, you shall love your neighbor as yourself.”


I believe him!

******


Jesus prophesied that heaven and earth would pass away. Do you believe this prophecy has been fulfilled?
 
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The Truth John 1.1

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That would be impossible. Scripture tells us that we were “dead in trespasses and sins” (Ephesians 2:1). A dead person cannot initiate life. He cannot respond, improve himself, or take the first step toward recovery. Death is a state of total inability. In the same way, spiritual death means we had no power in ourselves to move toward God.

Ephesians 2:4–5 declares: “But God, who is rich in mercy, because of His great love with which He loved us, even when we were dead in trespasses, made us alive together with Christ—by grace you have been saved.” Notice the timing: “even when we were dead.” The initiative was entirely God’s. He did not respond to our spiritual vitality; He acted in spite of our spiritual lifelessness.

Likewise, Romans 5:8 says, “But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.” Christ did not wait for us to become righteous, responsive, or worthy. His saving work was accomplished while we were still sinners—while we were powerless (Romans 5:6).

Scripture also makes clear that faith itself is not a self-generated achievement. Ephesians 2:8–9 states: “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast.” Even the faith through which we receive salvation is described as a gift. God grants us “a measure of faith” (Romans 12:3), enabling us to respond to Him. Apart from His gracious initiative, we would remain spiritually inert.

Before this saving work, we were “natural” people, unable to grasp spiritual realities. 1 Corinthians 2:14 explains: “The natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned.” This underscores our helpless condition prior to regeneration. Without the Spirit’s work, spiritual truth is not merely rejected—it is incomprehensible.

Only after God makes us alive in Christ do good works follow. Ephesians 2:10 continues: “For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.” Good works are not the cause of salvation but its fruit. They are the result of new life, not the means of obtaining it.

Therefore, all our obedience, growth, and good works flow from salvation—they do not produce it. First comes resurrection; then comes response. First grace; then gratitude. As Jesus Himself said, “Apart from Me you can do nothing” (John 15:5). Our life, our faith, and our works are all rooted in the saving initiative of God.
Not so fast you write:

Scripture also makes clear that faith itself is not a self-generated achievement. Ephesians 2:8–9 states: “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast.” Even the faith through which we receive salvation is described as a gift. God grants us “a measure of faith” (Romans 12:3), enabling us to respond to Him. Apart from His gracious initiative, we would remain spiritually inert.

My response:
The following is 100 % my knowledge of Salvation from 43 years of study. Not AI. For clarity and organization I utilize AI to organize my input into a format that is easier to read.


I respectfully disagree with your conclusion. The New Testament does not explicitly teach that salvation is 100% entirely by God’s grace alone in the sense you are presenting it, and I believe your position reflects a misunderstanding of both grace and faith.




1. Clarifying Ephesians 2:8–9​


You will likely appeal to:


“For by grace are ye saved through faith… not of works…” (Ephesians 2:8–9)

However, your premise needs to be examined more carefully in light of how Scripture defines faith.




2. What Is “Faith”? — Defined by Jesus​


Consider:


“If you were Abraham’s children, you would do the works of Abraham.” (John 8:39)

Here, Jesus connects Abraham not merely to belief, but to what he did.


What were Abraham’s defining works?​


  1. Believing God’s promise
    – That he would have a son despite old age and Sarah’s barrenness
  2. Obedience to God
    – Being willing to sacrifice Isaac



Key Point:​


Jesus presents Abraham’s example in a way that shows:


  • Faith is not passive—it is something expressed in action
  • Obedience is something you do

Faith and obedience are inseparable. Faith is not mere mental agreement—it is something actively exercised.




3. Re-examining “Not of Works”​


If faith involves action, we must be careful not to create a contradiction within the same passage when Paul says “not of works” (Ephesians 2:9).


Because Paul also says:


“For by grace are ye saved through faith…” (Ephesians 2:8)

So in the same statement:


  • Salvation is through faith
  • And not of works



The Key Issue:​


If faith is defined as a “work” in the same sense Paul is rejecting, then the passage would contradict itself:


  • “Saved through faith”
  • but “not of works”

That would reduce to:
“You are saved by a work, but not by works” — which is inconsistent.




Therefore, a necessary distinction must be made:​


Paul is using the term “works” in a specific sense, not in the broad sense of “anything a person does.”




What kind of “works” is Paul rejecting?​


Paul is excluding meritorious and ritual works, such as:


  • Circumcision
  • Works of the Law
  • External religious acts done to establish one’s own righteousness

These are works that produce grounds for boasting.




Clarified Understanding:​


  • Faith does involve action (as seen in Abraham)
  • But it is not a meritorious or ritual work like circumcision
  • It is the means of receiving, not the basis for earning



Restated Conclusion:​


Ephesians 2:8–9 is not denying that we must respond—it is denying that salvation comes through works that earn merit or produce boasting.


Faith is active and obedient, but it does not earn salvation. It is the response God requires.




4. What Is Grace?​


At its core, grace means favor. Scripture shows this favor operating in two ways:


  1. Unconditional Grace (Offer of Favor)
  2. Conditional Grace (Reception of the Benefit)



5. The Parable of the Great Supper (Luke 14)​


“A certain man made a great supper, and invited many…” (Luke 14:16)

What do we observe?​


  • The invitation was given freely (unconditional grace)
  • No qualifications were required to receive the invitation

However:


“They all with one consent began to make excuse…” (Luke 14:18)

And the result:


“None of those men which were bidden shall taste of my supper.” (Luke 14:24)



Key Conclusion from the Parable:​


  • The offer was unconditional
  • The benefit was conditional upon response

They were invited—but they did not respond—and therefore did not receive the benefit.




6. Applying This to Salvation​


This aligns with:


“If you confess with your mouth… and believe in your heart… you shall be saved.” (Romans 10:9)

Notice:


  • Salvation is tied to conditions
  • Believing and confessing are required responses



7. Final Summary​


  • Grace provides the invitation (unearned favor)
  • Faith is the response (active, obedient trust)
  • The benefit of salvation is conditional upon that response

So while salvation originates with God’s grace, it is not accurate to say it is entirely accomplished apart from any human participation, because Scripture consistently presents faith as something we must actively exercise.




If we follow Jesus’ teaching in John 8:39, faith is not passive—it is demonstrated through action. Therefore, salvation involves both:


  • God’s gracious initiative
  • Man’s obedient response of faith
 
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SabbathBlessings

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Don't think highly of yourself as you ought to be. If you sin you're a "Slave to Sin" this the word of Jesus.

The reason why you follow God is because of God's choice Not yours. 1Corin 1
So God created Adam and Eve so they would disobey and sin so they could be cursed and die?

Of course its choices- He gives everyone a measure of faith and draws everyone to Him- its a matter of how we choose to respond.

Josh 24:15 And if it seems evil to you to serve the LORD, choose for yourselves this day whom you will serve, whether the gods which your fathers served that were on the other side of the River, or the gods of the Amorites, in whose land you dwell. But as for me and my house, we will serve the LORD.”

Life is about choices, the devil wants to trick us to believe we are a slave to sin and can’t overcome when Jesus said come to Me, I will give you rest, I can make you free.

What I see is people want to claim the blessings Jesus gives while being a slave to the devil, instead of holding on to Christ and giving up sin Pro28:13 through His power and be His servant. He wants to bless us Isa 56:2, the devil wants to take away our blessing, He calls us to join ourselves to Him and serve Him Isa 56:6 so does the other spirit, but he does it so he can destroy us, Jesus wants us to serve Him to give us life. Rev11:18 Rev22:3 Rev22:14 Its about choices who do we serve, which voice will we listen to and obey.
 
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Studyman

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Kind of like you are doing by saying that not being required to be circumcised and keep the law of Moses means they are actually to keep the law of Moses, but just work up to it?

No, not "kind of like that". But to Seek the Righteousness of God, as the Jesus "of the Bible" instructs, so "that ye may prove what is that good, and acceptable, and perfect, will of God."

That's what Paul did. He bucked centuries of religious tradition, to "seek the Righteousness of God". He studied about Abraham, and the Covenant of Circumcision. And of course he did, just like David did, and really any one truly interested in knowing God.

Ps. 119: 23 Princes also did sit and speak against me: but thy servant did meditate in thy statutes.

24 Thy testimonies also are my delight and my counsellors.

25 DALETH. My soul cleaveth unto the dust: quicken thou me according to thy word.

26 I have declared my ways, and thou heardest me: teach me thy statutes.

27 Make me to understand the way of thy precepts: so shall I talk of thy wondrous works.


No doubt men who have "Yielded themselves" to God, would ask the question, "does God care about the loose skin of a man's penis"? Or, "What does it mean to circumcise the foreskin of ones heart"? And we can see that Paul didn't reject Circumcision at all, he just rejected the interpretation of the mainstream religions of the world God placed him in. Religions that despised God's Judgments, and had created their own. Religions that rejected many of God's Commandments by their own traditions, who taught for doctrines the Commandments of men, not God. Who created their own high days, built massive religious businesses and man-made shrines of worship to be seen and heard of men. Who were given the Oracles of God, but didn't believe them.

Instead Paul "Studied to show himself approved". And whose Words did he study, God's Words or mans? And whose Words did he live by, God's Words or mans? Well the undeniable Biblical truth is that he studied God's Word, and he lived by God's Word, not mans. To the point of striving to be Perfect, even as his Father in heaven was perfect. And he was ridiculed, persecuted and discouraged from doing so, by men who "heard" the Saying of Jesus, but were not doers of what Jesus said.

Of course if all Paul did was work to justify a religion he adopted, which existed in the world God placed him in, he wouldn't be engaged in any of these behaviors because all this world's religions that profess to know God, preach the same thing as Jeremiah prophesied, "and they say unto every one that walketh after the imagination of his own heart, No evil shall come upon you."

Even though years later James still stuck by what the council decided?

Again, the implication of your adopted religious philosophy that this one sentence from James wipes out the entire Bible, and proves that anyone who isn't born with Jewish DNA don't need Jesus, repentance, don't need to put on a New Man or the Armor of God, but only that they "abstain from pollutions of idols, and from fornication, and from things strangled, and from blood". That might make a great marketing strategy to grow this world's religious businesses, but I don't believe that was the intent of the event.

But if a person separates this one sentence from the rest of the Bible, and rejects everything else Paul, James, Peter and Jesus said, then I can see how a person might come to that conclusion.

I'm just not sure why someone would do such a thing.

If you have no objection to Paul or James in Acts 21, you have no reason to change what was said.

I never changed anything sir. And I agree and believe 100% everything Jesus, Paul, James and Peter teaches, including the event in Acts 15 and 21. I just don't agree with your philosophy that promotes an understanding of Acts 15, that renders every other word the Apostles, Jesus and the God and Father of All teaches throughout the Holy Scriptures, as no longer relevant, if you are born with Non-Jewish DNA.

It is a good topic for discussion though, especially for two brothers seeking God's Truth. That is why I asked you about the "Yoke" Peter spoke of in Acts 15, which is the center of the controversy. But you refused to even acknowledge the question.

Perhaps you would be better served investigating your own heart, as to why you didn't answer this question.
 
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