Dave, I think it was always understood that people matter more than stone, that Israel was the central thing, and not a stone temple. That is, the temple of Moses was purely symbolic, even if it was necessary as part of that legal system.
Something had to take the place of Israel until the mechanics of redemption could be worked out. Until Israel was fully redeemed by Christ, the redemption process had to assume the form of a kind of dramatization. But Israel had to really participate in it to make it effective--at least until Christ came and completed the redemption process.
So the house called "the Temple" was never meant to be permanent--only essential until the redemption process could be completed and Israel take their place as the true Temple of God. Of course, not even in the NT era are we fully revealed as God's Temple, because although we have assumed that place legally we are not yet there fully.
Jesus began this revelation by becoming as a man the true Temple of God. After he was resurrected and glorified he could then extend this calling to us, even before we ourselves are glorified. Again, the original purpose was to make Man God's dwelling. After sinning, God could only dwell with Man temporarily, and now legally. The full dwelling requires the completion of the process of redemption through glorification.
Hey Randy
We started in the Garden, and we should end up there at the end of it all. But in between....I though that it was interesting that the Temple actually pictured the garden in many of it's decorations and symbols. It was considered God's dwelling place among His people. A prophetic picture of God's relationship with man restored?
---------------------
The Temple in Jerusalem holds a central place in biblical theology as a symbol of God's presence among His people. From its conception to its construction and eventual destruction, the Temple serves as a tangible representation of the divine dwelling among humanity, a theme that resonates throughout the Scriptures.
The Tabernacle: A Precursor to the Temple
Before the Temple, the Tabernacle served as the initial dwelling place of God among the Israelites. As described in Exodus, God instructed Moses to build the Tabernacle so that He might dwell among His people: "And they are to make a sanctuary for Me, so that I may dwell among them" (
Exodus 25:8). The Tabernacle, a portable sanctuary, accompanied the Israelites during their wilderness wanderings, symbolizing God's guidance and presence.
Solomon's Temple: The Permanent Dwelling
The transition from the Tabernacle to a permanent Temple occurred under King Solomon. The construction of the Temple in Jerusalem marked a significant moment in Israel's history. Solomon's Temple was not merely a place of worship but a divine residence. In
1 Kings 8:10-11, during the dedication of the Temple, the glory of the LORD filled the house, signifying God's presence: "And when the priests came out of the Holy Place, the cloud filled the house of the LORD, so that the priests could not stand there to minister because of the cloud; for the glory of the LORD filled the house of the LORD" .
The Temple as a Center of Worship and Sacrifice
The Temple was the focal point of Israelite worship and sacrificial practices. It was here that the Israelites offered sacrifices to atone for their sins and to maintain a covenant relationship with God. The Temple rituals underscored the holiness of God and the need for purification and atonement. The presence of the Ark of the Covenant within the Holy of Holies further emphasized the Temple as the earthly throne of God.
The Second Temple: Restoration and Hope
After the destruction of Solomon's Temple by the Babylonians, the Second Temple was built upon the return of the exiles. This restoration, as chronicled in the books of Ezra and Nehemiah, was a sign of hope and renewal for the Jewish people. The Second Temple, though lacking the Ark, continued to symbolize God's enduring presence and faithfulness to His covenant promises.
Prophetic Visions and the Eschatological Temple
The prophets spoke of a future, eschatological Temple that would surpass the former glory. Ezekiel's vision of a new Temple (Ezekiel 40-48) and the prophecies of Haggai and Zechariah pointed to a time when God's presence would be fully realized among His people. These visions fueled messianic expectations and the hope for a restored relationship with God.
The Temple in the New Testament
In the New Testament, the role of the Temple evolves with the coming of Jesus Christ. Jesus Himself is described as the true Temple, the embodiment of God's presence: "Destroy this temple, and in three days I will raise it up" (
John 2:19). His death and resurrection fulfilled the sacrificial system, rendering the physical Temple obsolete as the sole locus of divine presence.
The Apostle Paul further expands this concept by describing believers as the temple of the Holy Spirit: "Do you not know that you yourselves are God’s temple and that God’s Spirit dwells in you?" (
1 Corinthians 3:16). This indwelling signifies a new era where God's presence is not confined to a building but resides within the hearts of His people.
The Temple as a Symbol of God's Presence
Throughout biblical history, the Temple stands as a profound symbol of God's desire to dwell among His people. It represents the intersection of the divine and the human, a place where heaven meets earth. The Temple's significance extends beyond its physical structure, pointing to the ultimate fulfillment of God's presence through Jesus Christ and the indwelling of the Holy Spirit in the lives of believers.
