As even AI admitted much of what we know about them only comes from their enemies since their enemies brutally attempted to exterminate them.
That’s not evidence, that’s an attempted summarization of the output of an AI prompt which I have not been able to reproduce but which looks like GPT 5.2, but not an accurate representation; indeed your argument, contra the statement made by the AI, amounts to a logical fallacy, in that it constitutes an argument from silence and a red herring (in that what rationale would exist to make up a fake heresy in order to conceal a real belief system?* We can say, insofar as it misrepresents the AI’s argument, that it is also a strawman, albeit a strawman of your own ally, and insofar as the question of whether or not there was an effort to destroy the Albigensians (which there obviously was) has no bearing on whether or not they were Sabbatarians, a red herring (that is to say, a logical fallacy which is of assumed relevance but is in fact irrelevant).
You said:
is there any historical evidence generally accepted by scholars and academics to suggest the Albigensians were Sabbatarians in the sense implied by Sabbatarian denominations such as the Adventists?
ChatGPT said:
Thought for 34s
In the mainstream medievalist literature, the answer is basically “no”: there isn’t generally accepted historical evidence that the Albigensians (usually identified with Cathars in Languedoc) were Sabbatarians in the Adventist sense (Saturday as the binding, perpetual biblical Sabbath, often framed with creation-week/Decalogue continuity and sometimes eschatological identity-markers).
Here’s why scholars are so hesitant to connect those dots.
Most of what we can reconstruct about “Albigensian/Cathar” belief points in the opposite direction of Sabbath-keeping. Cathar theology is usually described as dualist: the material world is the product of an evil or inferior power, while the good God is associated with the spiritual realm. Standard summaries emphasize that many Cathars sharply downgraded or rejected the Old Testament, often identifying its God with the evil creator.
If your religious imagination treats the Mosaic order as coming from the bad principle, “keeping the seventh-day Sabbath” as a positive divine command becomes, at best, an awkward fit and at worst a category error.
What our best evidence tends to record is ascetic discipline (especially among the
perfecti), the
consolamentum, dietary restrictions, rejection of Catholic sacraments, and a very different moral and ritual world than either medieval Catholicism or later Protestant Sabbatarianism. General overviews also stress that much of what we “know” comes through inquisitorial and polemical lenses, so historians are careful about reading later confessional desires back into those records.
So where does the “Sabbath” idea come from at all? Mostly from later claims that certain medieval dissenter groups were called things like
insabbatati/sabbatati and therefore must have “kept the Sabbath.” But in the scholarship this is usually treated as (a) a label applied especially to Waldensians in some traditions, and/or (b) an ambiguous nickname that could just as easily mean “they reject the Church’s festival ‘sabbaths’/holy days” rather than “they rest on Saturday like Jews.” In other words: interesting philology, not a solid behavioral proof of Saturday observance, and still less of Adventist-style Sabbath theology.
If you’re asking the very specific question “Do we have solid primary evidence that Cathars in Languedoc taught Saturday-Sabbath obligation the way modern Sabbatarian denominations do?”, the mainstream answer remains: we don’t. The best-attested contours of Cathar belief (especially their stance toward the Old Testament and the creator) make the claim unlikely, and the “Sabbath-keeper” arguments usually rest on later polemics, contested labels, or confusions between different dissident movements rather than on a clear, agreed-upon body of primary testimony.
If you tell me what kind of “evidence” you’ve seen cited (a particular inquisitor, chronicle, or quote), I can chase that specific reference down and tell you how historians evaluate it.
The screenshots provided above indicate this was a fresh session, in chatGPT 5.2 auto, which caused it to enter Thinking (reasoning mode) automatically, resulting a more robust analysis, and a thought stream we can analyze here, which proves I did not fiddle with this prompt to get the answers I wanted:
Researching Cathar sabbath practices and sources
I need to find scholarly insights about whether the Cathars, being dualists, observed the sabbath or practiced Saturday worship. Their rejection of the Old Testament suggests not, though some claims exist. I’ll check for sources like inquisitorial records and Adventist writers to clarify this and offer evidence.
Searching scholarly views on Cathars and Sabbath observance
Looking for scholarly sources on Cathar sabbath practices
I need solid academic sources, not Wikipedia or polemical accounts. I'll search for works by scholars like Malcolm Lambert, Mark Pegg, Bernard Hamilton, Wakefield & Evans, and relevant inquisitorial records like those of Fournier. I'll refine the search specifically to uncover mentions of sabbath practices.
Searching for scholarly sources on Cathar Sabbath topics
Searching for sources on Cathar views on Sabbath and Old Testament
I need sources specifically discussing whether the Cathars criticized Catholics for observing Sunday or followed the Sabbath. The inquisitor manuals might help, and Bernard Gui's work could have relevant details. Since the Cathars rejected the Old Testament, it's likely they did not observe the Sabbath, but I'll check authoritative sources like the Oxford Reference or Britannica for confirmation.
Searching academic sources on Cathar views of Sabbath
Clarifying Cathar views on the Sabbath and Old Testament
There’s no strong evidence that the Cathars observed the Sabbath or followed Judaic practices. They rejected the Old Testament, seeing the God portrayed in it as evil. Despite some polemical accusations of "Judaizing", these claims mostly refer to Waldensians. Scholars argue that terminology like "insabbatati" is misunderstood. I'll reference Britannica and Peeg's academic papers for evidence.
Thought for 34s
Done
Also it did provide a diverse panoply of interesting links and references, of which a further filter to exclude denomination-specific links from Catholic and Adventist websites as well as Wikipedia, Blog posts and other dubious material produced the following, which I daresay is worthy of further investigation by those interested in Albigensian studies.
Scholarly Sources on Cathars, Albigensians, and Medieval Inquisition
A Survey of Recent Research on the Albigensian Cathari (JSTOR)
On Cathars, Albigenses, and the Good Men of Languedoc (ScienceDirect)
Inquisition in the Fourteenth Century: Manuals of Bernard Gui and Eymerich (Oxford University Press)
The Paradigm of Catharism; or, the Historians’ Illusion (Cambridge University Press)
‘The Root of Bitterness’: Crusade and the Eradication of Heresy (Springer)
The Cathars – Malcolm Lambert (Wiley-Blackwell)
On Cathars, Albigenses, and Good Men of Languedoc (Academia.edu)
Mark Gregory Pegg, Innocent III, and the Obsolete Paradigm of Catharism (Academia.edu)
Hamlet the Heretic: The Prince’s Albigensian Rhetoric (MDPI Religions)
The Epistemic Mystery of the Cathars (Retrospect Journal)
Primary Sources and Critical Editions
Bernard Gui, Practica Inquisitionis Heretice Pravitatis (Archive.org)
Also the book referred to the Oxford Handbook of Sacramental Theology, which, shockingly, is not in my theological library (despite my fondness for Oxford Handbooks…I have them on everything ranging from the Philosophy of Law to Methodism. So I shall definitely be adding that to my library.
*Considering that there are numerous people on the fringes of Christianity who, then, as now, would react to such a thing and embrace whatever they thought was being taught contra the doctrine of the Roman Catholic Church and the other Orthodox Nicene churches such as the Eastern and Oriental Orthodox (which we see evidence of in the large amounts of syncretism between geographically distant sects with different founders; like the 19th century Restorationists, they proceeded on the ad hominem idea that whatever Rome taught was, depending on the intensity of the Restorationists in question, either likely an error (EGW, the Stone/Campbell Movement, the Landmark Baptists) or definitely an error (earlier non-Trinitarian Millerites, J/Ws and others who embraced a sort of knee-jerk anti-Catholicism.[/URL]