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The bible confirms what you said above. 1 Corinthians 2:14 "But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned"
"The Natural Man", Refers to a person in their unregenerate state, governed by natural reason, emotions, and desires, rather than the Holy Spirit.
"Does Not Receive" Implies an inability, not just a refusal. The unregenerate mind lacks the spiritual capacity to grasp or appreciate divine truths.
"Foolishness" The Gospel and spiritual matters seem irrational or absurd to worldly wisdom.
"Spiritually Discerned" True understanding requires the illumination of the Holy Spirit, which only comes after salvation.
This verse is used to show that intellectual study alone cannot bring a person to salvation; they must be enabled by God. This supports the view that regeneration comes before faith.
Yeah, the Bible is not easy. It's healthy to go back once in a while and re-evalute passages.I can see the logic in the points you made about John 15:16 and 2 Thess 2:13-14, I did do a quick study of both to get the surrounding context, and as usual I found nothing in the bible is as as simple as it appears at first.
Whilst it's true that the Lord Jesus choose the disciples for service, it's equally true He chose them for salvation at the same time. Judas is not considered to be a genuine disciple, Jesus knowingly chose Judas to fulfill Scripture, specifically Psalm 41:9 ("He that eateth bread with me hath lifted up his heel against me").
Judas was ordained to this role, yet he was not a helpless puppet; he acted according to his own wicked desires and was blameworthy for his actions.
While John 15 speaks of branches, "abiding" in this passage as a marker of true, saving faith (those who are truly united to the vine) versus a merely external or superficial attachment, such as that of Judas.
2 Thessalonians 2:13-14 demonstrates that God sovereignly chose believers for salvation from the beginning, rather than based on foreseen merit. The passage emphasizes that this election is enacted through sanctification by the Spirit and belief in the truth, ultimately calling believers to share in the glory of Jesus Christ.
God’s choice of the Thessalonians was made "from the beginning" (before they believed), highlighting that salvation originates in God's sovereign grace, not human choice.
While chosen, salvation is applied through specific means: sanctification by the Spirit and faith in the truth. This ensures that election is not passive but leads to holiness.
Election is accomplished through the proclamation of the gospel, which acts as the means of calling the elect to faith.
The purpose of this election is to ensure that believers obtain the glory of Jesus Christ, representing a secure, eternal salvation.
Paul’s obligation to give thanks stems from the fact that salvation is entirely God’s work, not the result of human merit.
This passage provides comfort by highlighting that God is sovereign over salvation, even amidst the, trials and spiritual deception mentioned earlier in the chapter.
It's true 1 Cor 2:14 says the natural man does not receive the things (the wisdom?) of the Spirit of God. It seems the reason Paul brings up the natural man is to contrast the Spirit and the flesh, exhorting the Corinthians to live by the Spirit and showing Spiritual wisdom comes from the Spirit alone. I don't think this passage is meant to describe an order of salvation or that Paul is making the case the natural is unable to respond when being convicted by the Spirit. To me that goes beyond what Paul is actually addressing in this chapter. Still it's true, it's impossible for the natural man to receive the wisdom of God, the gospel, without the conviction of the Spirit.
I looked a bit further into 2 Thess 1-2. Chapter 1 is focusing on the end of times. So it makes sense that when Paul says God chose them for salvation (2 Thess 2:13), he is referring not to the moment when they came to faith, instead to the end of times when they will reach the final goal of eternal salvation. This also makes sense of the statement "God chose them through sanctification", since those who are sanctified will ultimately reach that goal.
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