- Jan 18, 2019
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1 John 3:9 No one who is born of God will continue to sin, because God’s seed remains in them; they cannot go on sinning, because they have been born of God.
John is not saying that believers achieve sinless perfection by sheer willpower, nor is he describing a merely psychological decision to avoid sin so as not to “reject” God’s seed. Rather, he is describing a change of spiritual nature that results in a changed pattern of life.
To be “born of God” means that God’s own life—his seed—now abides in the believer, and that indwelling life actively opposes sin. Because the Son of God has appeared to destroy the devil’s work, sin can no longer remain the believer’s settled allegiance or habitual practice.
The believer may still sin, as John has already acknowledged earlier in the letter, but they cannot continue in sin as a defining way of life, because the divine life within them is at work reshaping their desires, loyalties, and direction over time.
Obedience, then, is not primarily the effort to protect the seed from being lost; it is the evidence that the seed is alive and bearing fruit. Persistent, unrepentant sin would signal not a temporary failure of effort, but the absence of this new birth itself.
John is not saying that believers achieve sinless perfection by sheer willpower, nor is he describing a merely psychological decision to avoid sin so as not to “reject” God’s seed. Rather, he is describing a change of spiritual nature that results in a changed pattern of life.
To be “born of God” means that God’s own life—his seed—now abides in the believer, and that indwelling life actively opposes sin. Because the Son of God has appeared to destroy the devil’s work, sin can no longer remain the believer’s settled allegiance or habitual practice.
The believer may still sin, as John has already acknowledged earlier in the letter, but they cannot continue in sin as a defining way of life, because the divine life within them is at work reshaping their desires, loyalties, and direction over time.
Obedience, then, is not primarily the effort to protect the seed from being lost; it is the evidence that the seed is alive and bearing fruit. Persistent, unrepentant sin would signal not a temporary failure of effort, but the absence of this new birth itself.