- Feb 5, 2002
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Another part of the superb address by
@Pontifex
that calls for comment is a passing remark he makes about capital punishment. He expresses the hope that “efforts are made to abolish the death penalty, a measure that destroys all hope of forgiveness and renewal.” This is brief but significant. A few points: First, as my longtime readers know, I think it has been a mistake for recent popes to call for complete abolition of capital punishment. The first and most important problem here is that in the case of Pope Francis in particular, several of his statements on the topic were so extreme that they seemed to imply that the death penalty is per se or intrinsically evil. That would be heterodox, because it contradicts the consistent teaching of scripture and all previous popes. Neither John Paul II nor Benedict XVI taught such a thing or said anything that implied it. And neither does Pope Leo in this recent statement. He appeals instead to a certain prudential consideration – and a very important one that I’ll comment on in a moment – without making the mistake of implying that the death penalty is inherently wrong. Second, the reason I think that the call for complete abolition is a mistaken prudential judgment is that I think that keeping the death penalty on the books as an option in at least some cases remains essential to protecting the public. This has nothing whatsoever to do with a bloodthirsty desire to find some rationale for killing people (contrary to a crude calumny often flung at me). It has to do with a number of empirical considerations, such as the following.
Continued below.
Leo’s Brief But Significant Point on Capital Punishment
@Pontifex
that calls for comment is a passing remark he makes about capital punishment. He expresses the hope that “efforts are made to abolish the death penalty, a measure that destroys all hope of forgiveness and renewal.” This is brief but significant. A few points: First, as my longtime readers know, I think it has been a mistake for recent popes to call for complete abolition of capital punishment. The first and most important problem here is that in the case of Pope Francis in particular, several of his statements on the topic were so extreme that they seemed to imply that the death penalty is per se or intrinsically evil. That would be heterodox, because it contradicts the consistent teaching of scripture and all previous popes. Neither John Paul II nor Benedict XVI taught such a thing or said anything that implied it. And neither does Pope Leo in this recent statement. He appeals instead to a certain prudential consideration – and a very important one that I’ll comment on in a moment – without making the mistake of implying that the death penalty is inherently wrong. Second, the reason I think that the call for complete abolition is a mistaken prudential judgment is that I think that keeping the death penalty on the books as an option in at least some cases remains essential to protecting the public. This has nothing whatsoever to do with a bloodthirsty desire to find some rationale for killing people (contrary to a crude calumny often flung at me). It has to do with a number of empirical considerations, such as the following.
Continued below.
Leo’s Brief But Significant Point on Capital Punishment