- Jan 18, 2019
- 1,009
- 293
- 65
- Country
- United States
- Gender
- Male
- Faith
- Christian
- Marital Status
- Married
There are behaviors in your life that seem to testify against you? Things like:
The little white lies I tell—and then hate myself for telling.
The temper that flares, followed by regret.
The overeating.
The selfish impulses that cling to me like rotting flesh.
What do I do with these?
Scripture does not pretend this struggle isn’t real. Paul himself describes it as “a body of death”—something heavy, stubborn, and humiliating to carry. The Bible never treats this as shocking news. What is dangerous, though, is how we interpret it.
These behaviors are not courtroom witnesses lined up to condemn me. If God is not prosecuting me, then my sins are not evidence against my salvation—they are symptoms of my need. “Who will bring a charge against God’s elect? It is God who justifies.”
There is a crucial difference between hating sin and hating myself. Godly sorrow says, This does not belong to who I am in Christ. Worldly sorrow says, This proves who I really am. The first leads to repentance without regret. The second quietly kills hope.
Confession, then, is not self-punishment. It is agreement with the truth—plain, honest, and done without theatrics. Scripture doesn’t call me to agonize, only to confess. Forgiveness is not unlocked by emotional intensity but by trust in Christ’s faithfulness.
When I spiral into self-accusation, I forget something essential: Scripture already names an accuser—and it isn’t me. Christ, by contrast, is my advocate. Self-loathing doesn’t make me holy; it simply assumes the cross was insufficient.
And many of these repeated sins, when examined honestly, are not moral scandals so much as formation problems. White lies often grow from fear. Anger from wounded pride or exhaustion. Overeating from comfort-seeking. These are misdirected survival strategies—not proof that grace has failed.
Sanctification is slower than sincerity. God is not surprised by how long it takes. He who began a good work will finish it. My role is not conquest, but cooperation.
Here’s a quiet reassurance I keep returning to:
The dead do not grieve their corruption. Living flesh does.
Rotting flesh doesn’t ache—but living flesh feels pain.
When I fail, I am learning to do four simple things:
I am not dragging sin into God’s presence—I am dragging it into the light. And Scripture promises that “if we walk in the light, the blood of Jesus cleanses us from all sin.”
Not because I finally fixed myself,
but because I refused to hide.
The little white lies I tell—and then hate myself for telling.
The temper that flares, followed by regret.
The overeating.
The selfish impulses that cling to me like rotting flesh.
What do I do with these?
Scripture does not pretend this struggle isn’t real. Paul himself describes it as “a body of death”—something heavy, stubborn, and humiliating to carry. The Bible never treats this as shocking news. What is dangerous, though, is how we interpret it.
These behaviors are not courtroom witnesses lined up to condemn me. If God is not prosecuting me, then my sins are not evidence against my salvation—they are symptoms of my need. “Who will bring a charge against God’s elect? It is God who justifies.”
There is a crucial difference between hating sin and hating myself. Godly sorrow says, This does not belong to who I am in Christ. Worldly sorrow says, This proves who I really am. The first leads to repentance without regret. The second quietly kills hope.
Confession, then, is not self-punishment. It is agreement with the truth—plain, honest, and done without theatrics. Scripture doesn’t call me to agonize, only to confess. Forgiveness is not unlocked by emotional intensity but by trust in Christ’s faithfulness.
When I spiral into self-accusation, I forget something essential: Scripture already names an accuser—and it isn’t me. Christ, by contrast, is my advocate. Self-loathing doesn’t make me holy; it simply assumes the cross was insufficient.
And many of these repeated sins, when examined honestly, are not moral scandals so much as formation problems. White lies often grow from fear. Anger from wounded pride or exhaustion. Overeating from comfort-seeking. These are misdirected survival strategies—not proof that grace has failed.
Sanctification is slower than sincerity. God is not surprised by how long it takes. He who began a good work will finish it. My role is not conquest, but cooperation.
Here’s a quiet reassurance I keep returning to:
The dead do not grieve their corruption. Living flesh does.
Rotting flesh doesn’t ache—but living flesh feels pain.
When I fail, I am learning to do four simple things:
- Name the sin plainly—without drama.
- Thank Christ immediately for forgiveness already given.
- Ask honestly what I was trying to get or protect.
- Move on without self-punishment.
I am not dragging sin into God’s presence—I am dragging it into the light. And Scripture promises that “if we walk in the light, the blood of Jesus cleanses us from all sin.”
Not because I finally fixed myself,
but because I refused to hide.