So just to recap Franklin Graham preached a standard sermon about how God hates sin and that the wages of sin is death. That God sent the army Israel to strike down sinners. And that Christ was born to be put to death to pay the debt of sin for all whom accept God's sacrificial gift of salvation.
Franklin Graham did not say anything in regard to America going to war against anyone. It wasn't any kind of battle cry. No rallying the troops to war. Just a soft spoken standard message about salvation, which he and his father Billy Graham have preached going back nearly 90 years.
Based on the article linked in the OP quoting Graham's words. I didn't see a "standard message about salvation".
"God remembers. And I think of the sins of our country, and I pray that God will forgive the sins of our country. That when you think of all the things that we do and the mistakes that we make, pray that God will heal our land and that America, once again, will turn to the God of our fathers and serve him."
The thing is that I would actually agree with Graham--to a point. I pray that God will forgive the sins of our country. I do question if Franklin Graham is talking about the same things I would be when talking about America's national sins.
"America, once again, will turn to the God of our fathers and serve him" is a funny line.
When was this? To turn again to God means that there was a point where that was true. When was that? At what period was America a nation living in faithful worship and service to God?
There's more than one reason why this makes no sense.
1) America has always been a nation of diverse religious beliefs, and even non-religious beliefs.
2) True worship of God, as laid down in the pages of Scripture, involves more than mere lip-service, "These people honor me with their lips but their hearts are far from Me". So if we were to examine the actions and attitudes of the US, past and present, would we actually discover true worship of God at the national level? The answer, of course, is no. From this nation's inception until the present day, this nation has had a deep, deep problem in merely recognizing the innate worth of other human beings made in God's Image. From America's cruelty toward those of African descent, to our genocidal conquest of the indigenous peoples; from our love of avarice and mammon, all the way to the present where our national spirit is one continually marked by cruelty, war-mongering, hatred of others, and the idolatrous adoration of wealth and power.
Lastly. America isn't Israel. This "turn to the God of our fathers" is invoking the prophetic language of Scripture about Israel returning to the God of Abraham, Isaac, and Jacob. This is a reconceptualization of America as a modern Israel, and treating our American forebearers with the same kind of reverence that Israel had for the biblical patriarchs. It's an attempt at sacralizing America as a nation, and the history of America as an analogue or spiritual successor to the Biblical Israel. Which is not only theologically ridiculous and upsetting, a faithful student of Scripture and someone with a meaningful commitment to the faithful confession of the Christian Church, to Jesus Christ, should never make--
it's also just really weird.
No. This isn't some bog standard preaching of the Gospel. This is ethnocentrism being veiled behind a shallow appearance of preaching the Gospel.
The reason why Graham invokes the story of the Amalekites isn't to point out God's patience with us sinners and that by the love with which He loved us He sent His only-begotten Son. The reason isn't to address the substantive evil of America's acts of cruelty and violent savagery built upon racist foundations which insult the Image of God. It's a way of portraying the people Graham doesn't like as modern day Amalekites, and America will suffer unless it rids itself of them.
Why talk about the Amalekites, why talk about Saul's failure to eradicate them, why bring up how God waited for 400 years and then acted? Explain what
that has to do with the Gospel. If it was about mentioning God's radical patience with sinners, there are certainly ways to do that--biblical ways. Scripture actually directly addresses God's radical patience in many places--the long-suffering of God who desires human beings turn away from cruel and evil ways. "Do I desire the death of the wicked, says the LORD, do I not instead desire that he repent and live?" "God is not slow in keeping His promises as some understand slowness. Instead He is patient with you, desiring that none perish but all come to repentance and live"
I can't imagine how disappointed and sad Billy Graham is, looking down from heaven, right now.