Can someone help me with this.
Is
@Clare73 saying that only the
"unregeneerte" do not have free will
, but all other men do have free will, even though after the fall no man has free will?

I'm leaving that alone.
She's qualifying unregenerate as the fallen carnal will and subsequently it is not a will free from sin as Jesus promised. It makes sense if you realize regenerate implies a transformative process of the will/desire.
Here is the carnal will/desire in its depravity-> Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,
31 Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:
32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
Free Will Defined as “Ability to Choose”
- Philosophically, free will is often defined as the capacity to choose between alternatives.
- This definition assumes a kind of neutrality: that humans can weigh good and evil and then select either one.
The Reality of Depravity
- Romans 3:10–12: “There is none righteous, no, not one… there is none who seeks after God.”
- Romans 8:7–8: “The carnal mind is enmity against God… those who are in the flesh cannot please God.”
- Ephesians 2:1: Humanity is described as “dead in trespasses and sins.”
Depravity means the human will is not neutral. It is
enslaved to sin (John 8:34).
Why “Ability to Choose” Becomes Irrelevant
- No Neutral Ground
- Depravity removes the possibility of a neutral choice.
- Humans are not standing between good and evil, weighing options; they are already bent toward evil.
- Deadness, Not Just Weakness
- Paul describes sinners as dead.
- A dead will cannot exercise “ability to choose” in the sense of moral neutrality.
- Choice Is Always Morally Charged either in a negative or positive sense.
- In depravity, every choice flows from a corrupted orientation.
- Even when choosing something “good” outwardly, the motive is self‑glory, not God’s glory Matthew 23:27–28.
- True Freedom Comes Only in Christ
- The only way the will becomes relevant again is when God intervenes.
- John 6:44: “No one can come to me unless the Father who sent me draws him.”
- The will is liberated by grace, not by its own neutral ability.
The Key Point
Free will defined as “ability to choose” is irrelevant in view of depravity because:
- The will is not neutral but enslaved.
- Choices are always bent toward sin.
- Without God’s intervention, the “ability to choose” is an illusion — the will can only choose according to its sinful nature.
Conclusion
In depravity, the human will is not a neutral faculty of choice but a
captive faculty of sin. That’s why Paul insists in 1 Corinthians 1:29,
“That no flesh should glory in His presence.” The irrelevance of free will (as neutral choice) magnifies the necessity of God’s grace — salvation is His work alone.