@Soyeong and
@Studyman the context starts in chapter one. Let Paul's own words summarize.
I study in belief that the "Context" of every one of Paul's Epistles started with the Law and Prophets that he said he believed all that was written therein, that he called "The Gospel of Christ" in Romans 1. And his teaching to both Gentiles and Jews, that they both "should repent, turn to God, and bring forth works worthy of repentance."
I don't know how a man can understand Paul without this context.
There is a hope, a joyful expectation that has been laid up in Heaven for us. vs 5. Which we heard in the truth of the Gospel. This joyful expectation is present with us to walk "worthy of the Lord".
Paul was speaking to the Saints and faithful brethren in
Col. 1. It seems important to know and understand who he was speaking to, in order to have the correct context. Here are Paul's own words that you didn't include.
2 To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ. 3 We give thanks to God and the Father of our Lord Jesus Christ, praying always for you,
So who are the Saints and Faithful Brethren, according to the New Testament?
Rev. 12:
12 Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.
Rom. 6:
13 Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members (mouth, works, thoughts) as instruments of righteousness unto God.
17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. 18 Being then made free from sin, ye became the servants of God's) righteousness.
Rom. 2:
7 To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
Rom. 12:
1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. 2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
If a person doesn't know or refuses to accept who the Saints were, as defined by God in the Law and Prophets, Jesus and Paul, then they won't understand Paul's message in Colossians or Ephesians.
Paul is teaching and warning the Faithful Brethren not to be led away from the purpose of the Gospel.
His warning continue in Col. 2:
6 As ye have therefore received Christ Jesus the Lord, "so walk ye in him": 7 Rooted and built up in him, and stablished in the faith, (Of Jesus) as ye have been taught, abounding therein with thanksgiving. 8 Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments "of the world", and not after Christ.
For in him dwelleth all the fulness of the Godhead bodily.
He is our perfect example of the perfect man, who lived by Every Word of God, obedient to His Laws, Commandments and Statutes knowing perfectly why God created them "for man".
And we are complete in him,
which is the head of all principality and power: In whom also we are circumcised with the circumcision made without hands,
in "putting off the body of the sins" of the flesh by the circumcision of Christ:
This whole epistle is a warning to this point about being and continuing in what Paul called "The faith". He is encouraging these Faithful men to continue in God's Goodness, and specifically to "Beware" of this world's religious philosophies, and the men who promote them. Because these religions "persecute" the Church of God, they create Laws and Ordinances that are "Against" the Faith. Jesus lived in this world. Jeremiah Lived in this world, Shadrack, Caleb, Noah, Abraham, Moses, Zacharias, Cornelius and now, after Paul's Conversion, he went from promoting the Ordinances that were against Peter and the Body of Christ, to being persecuted by the same Laws that demanded that Jesus should die. The same Laws that relegated repentant Gentiles as "
without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:", the same Laws that created the "Wall of Separation" Paul speaks to in his Epistle to the Ephesians.
12 Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.
13 And you, "being dead in your sins" and the uncircumcision of your flesh,
Wait a minute here. How are these faithful saints, men of God, "Still dead in their sins"? Whose Laws relegated these Colossians as "Dead in their sins and the "uncircumcision "of their Flesh"". They were already "Circumcised of heart", a circumcision made without hands and the "putting off of the body of sins". Whose "ordinances" relegated these Faithful Saints as "dead in their Sins"?
Not God's, but the philosophies, traditions and the commandments of men promoted by the religious system of this world that is at enmity with God.
hath he quickened together with him, having forgiven you all trespasses; (The SAME Ordinances that condemned Jesus to death, relegated repentant Colossians as "
"being dead in your sins" and the uncircumcision of your flesh," in the exact same way the same ordinances relegated faithful Ephesians as "
without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:"
And it was the laws and commandments of the same religion that called both Colossians and Ephesians "dead in their sins, and uncircumcision of their flesh.
11 Wherefore remember, that ye being in time past Gentiles in the flesh, who are called "Uncircumcision" by that "which is called the Circumcision" in the flesh made by hands;
Can you tell me who Paul is talking about here? Will you also preach that it was God's Laws that relegated the repentant Gentiles as "Dead in their sins and uncircumcision of their flesh"? Can you show me God's Laws or handwriting of ordinances that rejected the Non-Jew who "Joined himself to the Lord"?
Having been forgiven all trespasses; having made peace through the blood of his cross,
reconciling all things "unto himself" the deliverance, the remission, removal of the sins through His blood. Blotting out the handwriting of ordinances,
"the certificate of indebtedness." that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;
Jesus lived in opposition to the ordinances and commandments of the mainstream religions of this world in His Time. It wasn't "God's Law" that condemned Jesus, it wasn't the ordinances of God that were against Jesus.
15 And having spoiled principalities and powers,
To believe your interpretation of these verses, I would have to believe that Paul is teaching it is God and His Instruction in Righteousness, that Jesus "Spoiled", when he just got through telling us that we are to "Beware" of the philosophies and traditions, not of GOD, as your preaching implies, but of the philosophies of the religious men of this world.
he made a shew of them openly,
Again, to believe this world's teaching of this Epistle, I would have to believe that Jesus made a Show of His Father, whose Words you promote, were against Him, Paul and the Body of Christ.
triumphing over them in it.
Again, to believe the interpretation you put forth, I would have to believe that Jesus Triumphed over God and His Commandments on the cross.
But that doesn't make any sense at all if you consider the rest of Paul's teaching. These men were faithful, obedient servants to God, which was only their reasonable service. They were rejected by the mainstream religions of their time, but had been Faithful to God, just as Jesus was Faithful to God. Paul continues to encourage them.
16 Let no man therefore judge "you", (The Faithful obedient men who had Yielded themselves to God) in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
And of course he told them not to let any man judge them, knowing that this world's religions will judge, belittle and mock anyone who would honor God in His Holy Feasts, and he was only furthering the teaching of Jesus who told them to hear Moses, and observe and do all that he instructed, just don't be like the hypocrites who professed to know God, but promoted commandments and traditions of men. Why did Paul encourage them to continue in the "Feasts", other than Jesus telling men to live by every word of God? Paul explains that as well.
17 Which are a shadow "of things to come"; but the body is of Christ.
Traditions, philosophies of men are shadows of nothing.
Now there are men who preach that all God's Feasts were fulfilled on the Cross. Of course this is foolishness, as Jesus has yet to return and if He doesn't return, that these "Shadows" were of nothing, no different than Halloween or day of the dead.
What we owed because of our sin according to the hand writing of ordinances, the certificate of indebtedness that Moses penned due to our sin.
First, there is no mention by Paul in either Ephesians or Colossians that preach or even imply the Moses or God penned the ordinances that were against Jesus, Peter, the first Church of God under His New High Priest, as they were gathered at Pentecost, nor Paul and the body of Christ in Colossians.
That is your philosophy, and it is also true, that it has been a popular religious philosophy that I have heard my whole life. I don't believe the Holy scriptures support your assumption, and Paul certainly didn't say it, although he could have, and would have in my view, if it were true.
For this is that which was against us. And is that which was contrary to us. This He took out of the way, nailing it to his cross. Spoiling THESE principalities, that which was first established and it's power nailing it to the cross. Making a show of them openly. Therefore, because of what was just said, let no man, judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath, these which are of those handwriting of ordinances.
That is not what Paul said at all. He told the Faithful not to let men judge them in their obedience. He confirms this in the verse you didn't post.
18 Let "no man" beguile you "of your reward in a voluntary humility" and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind, 19 And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.
Then he warns them again about the commandments and traditions, not of God, but of men.
20 Wherefore if ye be dead with Christ from the rudiments of the world, (Which you preach are God's Judgments and Feasts) why, as though living in the world, are ye subject to ordinances, (That Jesus nailed to the Cross)
21(Touch not; taste not; handle not; 22 Which all are to perish with the using; after the commandments and doctrines "of men"?
23 Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.
You have taken these Scriptures completely out of context in order to promote that much of God's Laws are against men. Which coincidently is the very first deception ever recorded in Scripture.