Christian nationalism has been
defined, it is not an abstract (and
wiki) . It is a concept that is controversial even among the heterodox. Marrying of an evangelical protestant faith construct with right wing politics is not something someone unknowing (as you admitted) should endorse lightly.
Your series of three posts have shown you are partisan.
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I disagree with some of your points and see more than one point to quibble.
One of which is the notion that, "the second amendment was not written and agreed upon out of safety concerns, but out of the overriding concern that a government can tyrannize its own people."
The very text of the 2nd Amendment refutes that notion. The 2nd Amendment was written an adpoted as " being necessary to the security of a free State, " not opposition to it. It was the opposition to a standing army, and the absence of a standing army when the 2nd Amendment was written and adopted that was the overriding concern that a government can tyrannize its own people. Having an armed citizenry was the compromise. The armed citizenry militia were there to protect the government in the absence of a state military.
Another point I would quibble is your notion that placing limits on unfettered gun ownership is an all or nothing proposal.
There are plenty of us in the middle of the extremes of today's "do nothing" conservatism to that of the left which would make all guns illegal.
I would not favor outlawing gun-ownership, but I would favor stricter background checks, red-flag laws, registration, licensing and insurance of weapons. None of which would result in the trite platitude of only outlaws having guns.
Hi, Fender,
You ought to know by now that I don’t generally say empty words.
First, I think we agree that using the religion as a means of political power is bad. I had to flee Russia because of it. I am living in a very unwilling exile in the Balkans because of it. But the term “Christian nationalism” is a weapon aimed against us.
Wikipedia is a hostile site. It is hostile to our faith, and only coincidentally supports some views you happen to like and agree with. You used the passive voice, which avoids saying who did the action. “Has been defined”. Yes. By our enemies, yours as well as mine. I reject and do not recognize the term, because it is meant to smear far more than people who use religion for political purposes. It is meant to silence Christian voices ALTOGETHER in the political arena, and would ultimately even silence you, the first time you cross them. It is a fake term. I am a language professional, and say that with the same authority as that of a doctor declaring cancer.
Next, yes, I am partisan, on some things and to some extent. I am not neutral on the general question of Charlie Kirk, because I have listened to him for years, and see the vast net of lies thrown by our enemies to paint him as something he never was. But I AM fair, even to my enemies, and that means admitting good in them and their views and actions, when I see it.
I think you are partially right regarding the 2a and militias, you are not wrong in quoting what they did say, and yes, the founding fathers were suspicious of standing armies, having recently fought one. But when you try to say that the purpose of the 2a was and remains specifically to protect the government, you lose the context of the fathers, that they were in fact turned on by their own government, the British government, and found it necessary to use arms against that (their own) government, and so trying to claim that the 2a was absolutely not about that is disingenuous, to say the least. The ultimate conception was to protect, not the government as such, but the people, as the Declaration makes clear.
Finally, if you ask any gun owner (my brother, for example), he will tell you that the background checks, red flags, etc, already exist. I don’t think we disagree on that, and might even agree on tightening controls and stiffening penalties for people who get around those laws.
The overarching thing, though, is that regarding Charlie Kirk, all you can do is say that you don’t like and disagree with a few of the things thatbhe said, none of which add up to justification of villainizing him. You may very well have people in your own parish who believe in the 2a as so many of us do. Would you deny them Communion? Surely you would condemn their brutal murder in spite of your disagreement.