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The "Church Fathers" Scriptural or Not

Amo2

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Freth

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Agreed of course, as history has already demonstrated the problems you have mentioned above. I had not considered your situation regarding those who use a dark theme. If however I switched to that theme, would this not cause the same problem therefore, for those who use I suppose what would be called the light theme? As I presume a dark theme dark themes employ very light or white letters.

That was my point. I posed it as a hypothetical, but the truth is it has already happened, and will happen again.

Regarding the colors, I guess there is nothing to be done. :)
 
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stevevw

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All of the above of course being subject to the word of God as over and above any of the positions of authority mentioned by Paul. This is the key to the issue at hand.

Apart from that stated regarding the submission of wives to their husbands, which had been established immediately after the fall by God himself.

Gen 3:16 Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.
Yes I agree. Nothing could be done without being qualified by Gods word and Christs teachings. When Paul commands the members or rebukes them for not following his teachings he is not talking about his own made up teachings. But that which he consistently taught over and over of Christs teachings.

When Paul says "we appeal to you" to be reconciled to God. He and the disciples are appealing on Christs behalf as ambassadord. Its not their own authority but an authority they are standing on which is Christs. Which was given to them by Christ.

Without this they are nothing and in fact as you say teaching a flase doctrine of promoting self. The disciples were to be servants to Christs ministry and not create some new earthly one.
All churches have certain chosen leaders, which is of course necessary, which I do not contest. I do however strongly disagree with your last statement above, which is the main cause of our different views no doubt.
I am not sure which you are referring to. Do you mean when I said that the idea of submission to others, and authority would be seen as abuse and control over others today. If so I am meaning the authority that was given by God and Christ to those authorities.

Even as Peter says 'obey authorities as these have been instituted by God as He wants all to be saved'. Or the Elders that were appointed over the church.
Our Lord and Savior, His chosen Apostles, and the prophets all warned of future immense and powerful organizations that would usurp the power and authority which belongs to God alone. Who would be followed by the greater majority of humanity unto persecution of God's authentic followers as has been experienced by God's people and Christ Himself on this earth throughout its history. True and false worship of God and the persecution of those of the former by the latter, began and has continued throughout the entire history of this fallen planet. The majority of even professed believers, have most often been believers in profession only.

Gen 4:3 And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD. 4 And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto Abel and to his offering: 5 But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell. 6 And the LORD said unto Cain, Why art thou wroth? and why is thy countenance fallen? 7 If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him. 8 And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.

Heb 11:4 By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.

1Jn 3:12 Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother's righteous.


Both Cain and Abel professed belief in, and brought their sacrifices before the Lord. Only one though, brought the sacrifice which God required according to the obedience of faith in the Lamb of God alone. Cain's refusal to do so in thinking that the best he had to offer was a better sacrifice than the one the Lord commanded, created enmity between these two professed believers. Which resulted as always, in the persecution of the authentic believer, by the one who merely professed belief while denying the actual authority of God. And so it has been since that time, and will be unto the end. The authentic believer will never be found persecuting those who disagree of differ from themselves, as it is most obvious our Lord and Savior Jesus Christ disapproves of such.

Mat 7:12 Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets. 13 Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: 14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. 15 Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. 16 Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? 17 Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. 18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. 19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. 20 Wherefore by their fruits ye shall know them. 21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. 22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? 23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

John 16:2 They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service. 3 And these things will they do unto you, because they have not known the Father, nor me.


Act 20:29 For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. 30 Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them. 31 Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.

2Th 2:1 Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him, 2 That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand. 3 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; 4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God. 5 Remember ye not, that, when I was yet with you, I told you these things? 6 And now ye know what withholdeth that he might be revealed in his time. 7 For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way. 8 And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming: 9 Even him, whose coming is after the working of Satan with all power and signs and lying wonders, 10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. 11 And for this cause God shall send them strong delusion, that they should believe a lie: 12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
In a way Abel was the first persecuted Godly man being killed for his belief. From that there has grown a persecution against those who believed and obeyed God.

Yes many false prophets and teachings will come and are coming and especially today with the watering down of Gods word within a relativist postmodern world.

But isn't that all the more reason why we must have some sort of authority that can stand up in amonst all these false ideas that can even fool the elect to state clearly what is truth over what is false. A voice that represents Gods word and Christs truth in the teachings.

First it was the eye witnesses who presented this new teachings and testimony. They said they were telling the truth and were to be believed. They were ambassadors for Christ and were to be believed over those who promoted false doctrines and division.

Paul said any doctrine that does not conform to what he had taught or what the disciples taught was accursed. He even commanded those who did not follow to follow or be disassociated with Christ and the church. Get them out and have nothing to do with them.

So there needs to be this authority that can stand up to the wolves and protect the teachings and truth. But as you say the qualification is that the disciples and overseers were acting on Christs behalf. They were specially appointed with that authority from Christ. As opposed to someone without such qualification who may teach a false doctrine.

So I am not saying Paul or the disciples or any overseer with that responsibility is saying follow a humans authority such as in the name of Paul or Peter. BUt in the name of Christ and His teachings given to the church.
It is for the above reasons, that I see a danger in the claims and wording we are discussing. Which very real dangers have in fact already played themselves out several times over throughout history in large scale persecutions of bible believing Christians by other professed bible believing "Christians". And what claim and or terms are we discussing, but that certain individuals should be looked upon as our Lord and Savior Jesus Christ and or God himself? The very claim and issue addressed by Paul himself in the scriptures above.
Yes the wording is important which is Gods word. The problem I see is that due to modern ideas these words have become weakened and conflated with double meanings. It is the meaning that is being fixated on as the reality itself rather than the actual lived reality.

In Pauls day the idea of authority in the name of Christ was not an issue and people understood that this was a servant like authority given by God and not man. But today that has been twisted to mean controlling others. The reality is there is authority over GOds people and the world hates this as they don't want to be subject to any authority. Especially in the name of God.

But when Paul or an overseer stood on that authority in commanding the church or in getting out of the church false ideas. THis was the only way to stop this within the church. Just like an organisation has the authority of a truth principle and not an individual that allowing false teachings and practices will undermine the organisation. This is GOds truth in reality. He is a God or order and not chaos as well.

Without this authority in the name of God there would be chaos as then there is no authority the church can call on that is greater than man. Then all claims of truth become claims of man even Christs truth as it has been relegated to mans authority. The lay have just as much authority and the gates are open for anyone to claim that authority.
Therefore do I see and determine the danger in an increased call for a supposed laity, viewing their supposed clergy, as though they were God themselves. Which again, none of the apostles ever asked anyone to do regarding themselves, but which our Lord and they all warned against. The very problem of which, being already played out several times throughout the course of history, has been confirmed exactly by such to date. None of which nevertheless, have reached the biblically prophetic global proportions which the books Daniel and Revelation foretell.

Mat 23:8 But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren. 9 And call no man your father upon the earth: for one is your Father, which is in heaven. 10 Neither be ye called masters: for one is your Master, even Christ. 11 But he that is greatest among you shall be your servant.
The problem is the words sound very similar to promoting human authority and Christs authority. Or to the modern ear it sounds like promoting human authority. But this is exactly the twisting of truth through the reengineering of culture and meanings so that even words carry a different meaning.

Words like authority and submission or ruler because negative meanings so even just the mention are seen as human made ideas of control. BUt this is a modern mindset and in the early church this did not even enter their minds as any form of abuse or control.

The key is Paul and others qualify that authority in Christ and Gods word. Paul teaches, reproves, rebukes and even commands others not in his name but Christs. But to some this may be seen as promoting himself and saying the lay must follow him.

But Paul was standing on GOds word and Christ truth. This qualification was seen by the lay who were also within GOds word and Christs truth. So they did not see this as an abusive comand or control or promoting Paul. BUt promoting Christ. Paul said the church was his reference because they recognised this in him. He lived the teachings.
I certainly agree that the scriptures are the final word and authority regarding all issues. I also agree that churches need structural authority and discipline. I do not think that there should be only one recognized man or institution of authority apart from Christ and His Word, over and above the many different denominations of this day or any other.
I am not sure what you mean by one man. But as for the special authority given by Christ to the disciples and then overseers like Timothy, Titus and Clement I think this is needed for the very reasons you gave above in combating false ideas from the church.

The qualification of an overseer was to be above reproach and a wise and experienced teacher who could reprove and even rebuke others. But this does not mean they are above reproach in also being rebuked. Paul an overseer can be rebuked if two or more lay have a charge against him.

The reason for two or more as he also realised that there were false accusations. But all this speaks of qualifying a truth and authority in CHrists name to protect against the wolves.
I do think that all authentic Christians in any case, need to be tolerant of the differing views of others, and other professed Christians especially. Trying to mold all of Christianity into one fashion, under the authority of one mere man and or human institution, has proved to be very dangerous.
But this just undoes all the words of the teachings in not tolerating all sorts of doctrines and teachings. This seems to just muddy the waters between what is truth and what is false.

Where is the line drawn as to when people cross it and are promoting a view contradictory to Christs teachings. How do we determine that line without some authority that is called upon which is above human views.

In doing so are we not then applying that authority over alternative views. Who applies that authority. What stops anyone challenging that authority with human authority and then usurping Chjrists authority and giving no legs for the church to stand on.

I think the idea that we should accept all sorts of views to be inclusive is itself the manipulation of the wolves so that it weakens the authority Christ installed in His church through the overseers. Now anyone can be an overseer and give Ted Talks about how to be saved.
 
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Amo2

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Yes I agree. Nothing could be done without being qualified by Gods word and Christs teachings. When Paul commands the members or rebukes them for not following his teachings he is not talking about his own made up teachings. But that which he consistently taught over and over of Christs teachings.

When Paul says "we appeal to you" to be reconciled to God. He and the disciples are appealing on Christs behalf as ambassadord. Its not their own authority but an authority they are standing on which is Christs. Which was given to them by Christ.

Without this they are nothing and in fact as you say teaching a flase doctrine of promoting self. The disciples were to be servants to Christs ministry and not create some new earthly one.

I am not sure which you are referring to. Do you mean when I said that the idea of submission to others, and authority would be seen as abuse and control over others today. If so I am meaning the authority that was given by God and Christ to those authorities.

Even as Peter says 'obey authorities as these have been instituted by God as He wants all to be saved'. Or the Elders that were appointed over the church.

In a way Abel was the first persecuted Godly man being killed for his belief. From that there has grown a persecution against those who believed and obeyed God.

Yes many false prophets and teachings will come and are coming and especially today with the watering down of Gods word within a relativist postmodern world.

But isn't that all the more reason why we must have some sort of authority that can stand up in amonst all these false ideas that can even fool the elect to state clearly what is truth over what is false. A voice that represents Gods word and Christs truth in the teachings.

First it was the eye witnesses who presented this new teachings and testimony. They said they were telling the truth and were to be believed. They were ambassadors for Christ and were to be believed over those who promoted false doctrines and division.

Paul said any doctrine that does not conform to what he had taught or what the disciples taught was accursed. He even commanded those who did not follow to follow or be disassociated with Christ and the church. Get them out and have nothing to do with them.

So there needs to be this authority that can stand up to the wolves and protect the teachings and truth. But as you say the qualification is that the disciples and overseers were acting on Christs behalf. They were specially appointed with that authority from Christ. As opposed to someone without such qualification who may teach a false doctrine.

So I am not saying Paul or the disciples or any overseer with that responsibility is saying follow a humans authority such as in the name of Paul or Peter. BUt in the name of Christ and His teachings given to the church.

Yes the wording is important which is Gods word. The problem I see is that due to modern ideas these words have become weakened and conflated with double meanings. It is the meaning that is being fixated on as the reality itself rather than the actual lived reality.

In Pauls day the idea of authority in the name of Christ was not an issue and people understood that this was a servant like authority given by God and not man. But today that has been twisted to mean controlling others. The reality is there is authority over GOds people and the world hates this as they don't want to be subject to any authority. Especially in the name of God.

But when Paul or an overseer stood on that authority in commanding the church or in getting out of the church false ideas. THis was the only way to stop this within the church. Just like an organisation has the authority of a truth principle and not an individual that allowing false teachings and practices will undermine the organisation. This is GOds truth in reality. He is a God or order and not chaos as well.

Without this authority in the name of God there would be chaos as then there is no authority the church can call on that is greater than man. Then all claims of truth become claims of man even Christs truth as it has been relegated to mans authority. The lay have just as much authority and the gates are open for anyone to claim that authority.

The problem is the words sound very similar to promoting human authority and Christs authority. Or to the modern ear it sounds like promoting human authority. But this is exactly the twisting of truth through the reengineering of culture and meanings so that even words carry a different meaning.

Words like authority and submission or ruler because negative meanings so even just the mention are seen as human made ideas of control. BUt this is a modern mindset and in the early church this did not even enter their minds as any form of abuse or control.

The key is Paul and others qualify that authority in Christ and Gods word. Paul teaches, reproves, rebukes and even commands others not in his name but Christs. But to some this may be seen as promoting himself and saying the lay must follow him.

But Paul was standing on GOds word and Christ truth. This qualification was seen by the lay who were also within GOds word and Christs truth. So they did not see this as an abusive comand or control or promoting Paul. BUt promoting Christ. Paul said the church was his reference because they recognised this in him. He lived the teachings.

I am not sure what you mean by one man. But as for the special authority given by Christ to the disciples and then overseers like Timothy, Titus and Clement I think this is needed for the very reasons you gave above in combating false ideas from the church.

The qualification of an overseer was to be above reproach and a wise and experienced teacher who could reprove and even rebuke others. But this does not mean they are above reproach in also being rebuked. Paul an overseer can be rebuked if two or more lay have a charge against him.

The reason for two or more as he also realised that there were false accusations. But all this speaks of qualifying a truth and authority in CHrists name to protect against the wolves.

But this just undoes all the words of the teachings in not tolerating all sorts of doctrines and teachings. This seems to just muddy the waters between what is truth and what is false.

Where is the line drawn as to when people cross it and are promoting a view contradictory to Christs teachings. How do we determine that line without some authority that is called upon which is above human views.

In doing so are we not then applying that authority over alternative views. Who applies that authority. What stops anyone challenging that authority with human authority and then usurping Chjrists authority and giving no legs for the church to stand on.

I think the idea that we should accept all sorts of views to be inclusive is itself the manipulation of the wolves so that it weakens the authority Christ installed in His church through the overseers. Now anyone can be an overseer and give Ted Talks about how to be saved.
This is why Holy Scripture itself must be the standard for each individual before God, not any other fallen sinful human being. I do not mean and or support being all inclusive, but simply being tolerant. There is nothing wrong with excluding people from chosen professions of faith, because their views do not align with those professions. This is as far as restrictions and or disciplines should go though. As demonstrated by Christ and His apostles as well. This is why I see problems with viewing other fallen sinful human beings as Christ or God themselves. We have the WORD OF GOD Himself, to compare the life, teachings, and fruit of very man by. What person may be viewed as an authentic bible believing Christian, who having the word of God for themsleves, neglects authentication by the word themselves in submission to another fallen sinner such as themselves. Which is the only sure method of seeking and obtaining pure doctrine and biblical truth. Which is of the utmost importance to all authentic bible believing Christians.

2Th 2:1 Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him, 2 That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand. 3 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; 4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God. 5 Remember ye not, that, when I was yet with you, I told you these things? 6 And now ye know what withholdeth that he might be revealed in his time. 7 For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way. 8 And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming: 9 Even him, whose coming is after the working of Satan with all power and signs and lying wonders, 10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. 11 And for this cause God shall send them strong delusion, that they should believe a lie: 12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.

God Himself will send strong delusion upon those who do not have a love of the truth. Which truth abides within the word of God, we He has preserved in His holy scriptures unto salvation for humanity. All those who place greater faith in the words and teachings of another mere sinful human being such as themselves above and over the clear teachings of holy scripture, will not only end up deceived, but actually be sent strong delusion from the Lord Himself for doing so.

Isa 66:1 Thus saith the LORD, The heaven is my throne, and the earth is my footstool: where is the house that ye build unto me? and where is the place of my rest? 2 For all those things hath mine hand made, and all those things have been, saith the LORD: but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word. 3 He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog's neck; he that offereth an oblation, as if he offered swine's blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations. 4 I also will choose their delusions, and will bring their fears upon them; because when I called, none did answer; when I spake, they did not hear: but they did evil before mine eyes, and chose that in which I delighted not. 5 Hear the word of the LORD, ye that tremble at his word; Your brethren that hated you, that cast you out for my name's sake, said, Let the LORD be glorified: but he shall appear to your joy, and they shall be ashamed. 6 A voice of noise from the city, a voice from the temple, a voice of the LORD that rendereth recompence to his enemies.
 
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Amo2

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As far as THE EPISTLE OF POLYCARP TO THE PHILIPPIANS goes, apart from that being discussed, I see no major contradictions with holy scripture. I will simply state that this author as well, while promoting the keeping of the commandments of God, also makes no mention of a change regarding the fourth commandment. Or the keeping of Sunday as a sacred day in its place. Which apparently therefore, was not a prominent issue during his day. While historical record testifies that many Christians kept the fourth commandment at this time, and for hundreds of years beyond it.
 
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Amo2

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Moving on to -

THE ENCYCLICAL EPISTLE OF THE CHURCH AT SMYRNA

CONCERNING THE MARTYRDOM OF THE HOLY POLYCARP

THE Church of God which sojourns at Smyrna, to the Church of God sojourning in Philomelium, and to all the congregations2 of the Holy and Catholic Church in every place: Mercy, peace, and love from God the Father, and our Lord Jesus Christ, be multiplied.

CHAP. I.—SUBJECT OF WHICH WE WRITE.

We have written to you, brethren, as to what relates to the martyrs, and especially to the blessed Polycarp, who put an end to the persecution, having, as it were, set a seal upon it by his martyrdom. For almost all the events that happened previously [to this one], took place that the Lord might show us from above a martyrdom becoming the Gospel. For he waited to be delivered up, even as the Lord had done, that we also might become his followers, while we look not merely at what concerns ourselves, but have regard also to our neighbours. For it is the part of a true and well-founded love, not only to wish one’s self to be saved, but also all the brethren.

Alexander Roberts, James Donaldson, and A. Cleveland Coxe, eds., “The Encyclical Epistle of the Church at Smyrna,” in The Apostolic Fathers with Justin Martyr and Irenaeus, vol. 1, The Ante-Nicene Fathers (Buffalo, NY: Christian Literature Company, 1885), 39.

The above highlighted portion I suppose, refers to an end of a particular persecution, as our Lord did not predict an end to persecution of His followers in this world until His glorious return.

Jhn 15:18 If the world hate you, ye know that it hated me before it hated you. 19 If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. 20 Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also. 21 But all these things will they do unto you for my name's sake, because they know not him that sent me.
 
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Amo2

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CHAP. II.—THE WONDERFUL CONSTANCY OF THE MARTYRS.

All the martyrdoms, then, were blessed and noble which took place according to the will of God. For it becomes us who profess greater piety than others, to ascribe the authority over all things to God. And truly, who can fail to admire their nobleness of mind, and their patience, with that love towards their Lord which they displayed?—who, when they were so torn with scourges, that the frame of their bodies, even to the very inward veins and arteries, was laid open, still patiently endured, while even those that stood by pitied and bewailed them. But they reached such a pitch of magnanimity, that not one of them let a sigh or a groan escape them; thus proving to us all that those holy martyrs of Christ, at the very time when they suffered such torments, were absent from the body, or rather, that the Lord then stood by them, and communed with them. And, looking to the grace of Christ, they despised all the torments of this world, redeeming themselves from eternal punishment by [the suffering of] a single hour. For this reason the fire of their savage executioners appeared cool to them. For they kept before their view escape from that fire which is eternal and never shall be quenched, and looked forward with the eyes of their heart to those good things which are laid up for such as endure; things “which ear hath not heard, nor eye seen, neither have entered into the heart of man,” but were revealed by the Lord to them, inasmuch as they were no longer men, but had already become angels. And, in like manner, those who were condemned to the wild beasts endured dreadful tortures, being stretched out upon beds full of spikes, and subjected to various other kinds of torments, in order that, if it were possible, the tyrant might, by their lingering tortures, lead them to a denial [of Christ].

Alexander Roberts, James Donaldson, and A. Cleveland Coxe, eds., “The Encyclical Epistle of the Church at Smyrna,” in The Apostolic Fathers with Justin Martyr and Irenaeus, vol. 1, The Ante-Nicene Fathers (Buffalo, NY: Christian Literature Company, 1885), 39.

Interesting comment concerning those martyred becoming angels. Probably just a figure of speech, as I am not aware of such teaching from scripture or otherwise in the early church.
 
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Amo2

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CHAP. XIII.—THE FUNERAL PILE IS ERECTED.

This, then, was carried into effect with greater speed than it was spoken, the multitudes immediately gathering together wood and fagots out of the shops and baths; the Jews especially, according to custom, eagerly assisting them in it. And when the funeral pile was ready, Polycarp, laying aside all his garments, and loosing his girdle, sought also to take off his sandals,—a thing he was not accustomed to do, inasmuch as every one of the faithful was always eager who should first touch his skin. For, on account of his holy life, he was, even before his martyrdom, adorned with every kind of good. Immediately then they surrounded him with those substances which had been prepared for the funeral pile. But when they were about also to fix him with nails, he said, “Leave me as I am; for He that giveth me strength to endure the fire, will also enable me; without your securing me by nails, to remain without moving in the pile.”

Alexander Roberts, James Donaldson, and A. Cleveland Coxe, eds., “The Encyclical Epistle of the Church at Smyrna,” in The Apostolic Fathers with Justin Martyr and Irenaeus, vol. 1, The Ante-Nicene Fathers (Buffalo, NY: Christian Literature Company, 1885), 42.

Sounds like certain people were getting a little out of focus concerning their faith. Beginning to exalt certain individuals and their flesh apparently, above Him alone who can make anyone or thing holy.

Gal 5:16 This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. 17 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.

There is nothing in the flesh or of fallen humanity that is holy. Save the Holy Spirit of God which may dwell within by faith. Which Spirit cannot be imparted or attained by or through the flesh.

1Pe 1:23 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. 24 For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away: 25 But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.
 
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CHAP. XIV.—THE PRAYER OF POLYCARP.

They did not nail him then, but simply bound him. And he, placing his hands behind him, and being bound like a distinguished ram [taken] out of a great flock for sacrifice, and prepared to be an acceptable burnt-offering unto God, looked up to heaven, and said, “O Lord God Almighty, the Father of thy beloved and blessed Son Jesus Christ, by whom we have received the knowledge of Thee, the God of angels and powers, and of every creature, and of the whole race of the righteous who live before thee, I give Thee thanks that Thou hast counted me worthy of this day and this hour, that I should have a part in the number of Thy martyrs, in the cup of thy Christ, to the resurrection of eternal life, both of soul and body, through the incorruption [imparted] by the Holy Ghost. Among whom may I be accepted this day before Thee as a fat and acceptable sacrifice, according as Thou, the ever-truthful God, hast fore-ordained, hast revealed beforehand to me, and now hast fulfilled. Wherefore also I praise Thee for all things, I bless Thee, I glorify Thee, along with the everlasting and heavenly Jesus Christ, Thy beloved Son, with whom, to Thee, and the Holy Ghost, be glory both now and to all coming ages. Amen.”6

Alexander Roberts, James Donaldson, and A. Cleveland Coxe, eds., “The Encyclical Epistle of the Church at Smyrna,” in The Apostolic Fathers with Justin Martyr and Irenaeus, vol. 1, The Ante-Nicene Fathers (Buffalo, NY: Christian Literature Company, 1885), 42.

Uh Oh!

Heb 7:22 By so much was Jesus made a surety of a better testament. 21 And they truly were many priests, because they were not suffered to continue by reason of death: 24 But this man, because he continueth ever, hath an unchangeable priesthood. 25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. 26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; 27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself. 28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

Heb 9:24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: 23 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; 26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. 27 And as it is appointed unto men once to die, but after this the judgment: 28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

Heb 10:4 For it is not possible that the blood of bulls and of goats should take away sins. 5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: 6 In burnt offerings and sacrifices for sin thou hast had no pleasure. 7 Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God. 8 Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law; 9 Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second. 10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all. 11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: 12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; 13 From henceforth expecting till his enemies be made his footstool. 14
For by one offering he hath perfected for ever them that are sanctified.

Only one man died the only sacrificial death which was, is, and only will be acceptable to God unto the salvation of humanity. Nor does God require sacrifices from the lost unto salvation as all the pagan gods did and do, but rather God Himself supplied His and our sacrifice unto salvation. The individual and spiritual sacrifice of the New Covenant era is described by Paul, and it is distinctly not a literal one.

Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. 2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

It was the devil and his minions of the flesh, who martyred, and burned alive one who would not submit to them. God has called for no such thing, but rather the sacrifice of self by self, in willful submission to the Father through Christ Jesus the Son. Martyrs are witnesses to the steadfastness and surety of the promises of God. Certainly not any kind of acceptable sacrifice by the wicked unto God, or any kind of blasphemy intended by the martyred, as though they were in any way shape or form the one acceptable sacrifice for sin unto God. Nevertheless, only the Spirit of God can inspire and empower the believer unto authentic martyrdom. Making those responsible for persecuting God’s very own, guilty of persecuting our Lord and Savior Jesus Christ again as well.

Mat 25:31 When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: 32 And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: 33 And he shall set the sheep on his right hand, but the goats on the left. 34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: 35 For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: 36 Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. 37 Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink? 38 When saw we thee a stranger, and took thee in? or naked, and clothed thee? 39 Or when saw we thee sick, or in prison, and came unto thee? 40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me. 41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: 42 For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink: 43 I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not. 44 Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? 45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me. 46 And these shall go away into everlasting punishment: but the righteous into life eternal.
 
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concretecamper

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I don't think either Orthodox or Catholics teach that any individual Church Father's writing is on par with Scripture, it is the consensus patronum as a whole that is of central importance. And even that is as a means of clarifying Scripture rather than being its equivolent.
Exactly. But there is always a but.

However, defining the 2 Nature's of Christ and the incarnation (something most everyone who calls themselves Christian believe) is certainly extra-biblical. The Church Fathers are critical for this.

Also, the Church Fathers can be used as proofs that the Immaculate Conception or the Perpetual Virginity of Mary are not some recent innovations (as some claim) and were beliefs held since the beginning of His Church.
 
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Amo2

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Exactly. But there is always a but.

However, defining the 2 Nature's of Christ and the incarnation (something most everyone who calls themselves Christian believe) is certainly extra-biblical. The Church Fathers are critical for this.

Also, the Church Fathers can be used as proofs that the Immaculate Conception or the Perpetual Virginity of Mary are not some recent innovations (as some claim) and were beliefs held since the beginning of His Church.
Extra biblical speculations about the 2 natures of Christ and the incarnation, are of course just that. The differing views of which are certainly not meant to be forced upon any by government mandates, or cause for violence, murder, and or war, but by apostates of course. As New Covenant scripture condemns all of the above.

Just exactly what date do you reckon for the beginning of Christ's Church? If you need the "Church Fathers" to establish the doctrines of the Immaculate Conception and Perpetual Virginity of Mary, then you are bypassing the fundamental documents by and through which the Church of Christ was established. The recorded testimonies of Christ and His chosen Apostles. So, actually not since the beginning of His Church, but rather among those writings which came after and must be judged by scripture, not the other way around.

The main problem with the doctrine of the Immaculate Conception as I see it, is the detachment from humanity it leans heavily towards. If our Lord's mother was not like us by special divine appointment, and His Father was certainly unlike and far, far beyond us, then He Himself was not like us either. Nevertheless, we sinners are the ones who both need salvation, and those he came to save. If the nature and shall we say flesh of our Lord was not like ours, then neither was He, nor did He crucify our natures at the cross or thereby conquer sin in the flesh. Nevertheless -

Rom 8:1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. 2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. 3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: 4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. 5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. 6 For to be carnally minded is death; but to be spiritually minded is life and peace. 8 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. 8 So then they that are in the flesh cannot please God. 9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. 10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. 11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.

There is a ditch on either side of the issue regarding the nature of our Lord Jesus Christ. To make Him to much a man, to the point of sin, defeats the entire gospel message. To make Him basically not a man like the rest of us, not even of our flesh, defeats the gospel as well. The more one tries to intricately define either or side of His dual nature, the further into the realm of speculation concerning one of the Mysteries of Godliness one goes, regarding that which holy scripture does fully explain. Which therefore remains in the realm of undisclosed detail, that revealed intended to be taken and believed by faith.

1Jn 4:2 Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: 3 And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.

2Jn 1:7 For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.

1Ti 3:16 And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.


He was one of us.

Act 2:29 Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day. 30 Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne; 31 He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption. 32 This Jesus hath God raised up, whereof we all are witnesses.

Rom 1:1 Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,
2 (Which he had promised afore by his prophets in the holy scriptures,) 3 Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; 4 And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:

Heb 2:14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; 15 And deliver them who through fear of death were all their lifetime subject to bondage. 16 For verily he took not on him the nature of angels; but he took on him the seed of Abraham. 17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. 18 For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

Heb 4:14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. 15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. 16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.


And yet.

Heb 7:25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. 26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; 27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself. 28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

Therefore for does He call us out to be separate also.

2Co 6:14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? 15 And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? 16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. 17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, 18 And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.

May God grant us all the grace to do so. Amen!
 
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concretecamper

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Extra biblical speculations about the 2 natures of Christ and the incarnation, are of course just that. The differing views of which are certainly not meant to be forced upon any by government mandates, or cause for violence, murder, and or war, but by apostates of course. As New Covenant scripture condemns all of the above.

Just exactly what date do you reckon for the beginning of Christ's Church? If you need the "Church Fathers" to establish the doctrines of the Immaculate Conception and Perpetual Virginity of Mary, then you are bypassing the fundamental documents by and through which the Church of Christ was established. The recorded testimonies of Christ and His chosen Apostles. So, actually not since the beginning of His Church, but rather among those writings which came after and must be judged by scripture, not the other way around.

The main problem with the doctrine of the Immaculate Conception as I see it, is the detachment from humanity it leans heavily towards. If our Lord's mother was not like us by special divine appointment, and His Father was certainly unlike and far, far beyond us, then He Himself was not like us either. Nevertheless, we sinners are the ones who both need salvation, and those he came to save. If the nature and shall we say flesh of our Lord was not like ours, then neither was He, nor did He crucify our natures at the cross or thereby conquer sin in the flesh. Nevertheless -

Rom 8:1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. 2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. 3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: 4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. 5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. 6 For to be carnally minded is death; but to be spiritually minded is life and peace. 8 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. 8 So then they that are in the flesh cannot please God. 9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. 10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. 11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.

There is a ditch on either side of the issue regarding the nature of our Lord Jesus Christ. To make Him to much a man, to the point of sin, defeats the entire gospel message. To make Him basically not a man like the rest of us, not even of our flesh, defeats the gospel as well. The more one tries to intricately define either or side of His dual nature, the further into the realm of speculation concerning one of the Mysteries of Godliness one goes, regarding that which holy scripture does fully explain. Which therefore remains in the realm of undisclosed detail, that revealed intended to be taken and believed by faith.

1Jn 4:2 Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: 3 And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.

2Jn 1:7 For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.

1Ti 3:16 And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.


He was one of us.

Act 2:29 Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day. 30 Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne; 31 He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption. 32 This Jesus hath God raised up, whereof we all are witnesses.

Rom 1:1 Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,
2 (Which he had promised afore by his prophets in the holy scriptures,) 3 Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; 4 And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:

Heb 2:14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; 15 And deliver them who through fear of death were all their lifetime subject to bondage. 16 For verily he took not on him the nature of angels; but he took on him the seed of Abraham. 17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. 18 For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

Heb 4:14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. 15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. 16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.


And yet.

Heb 7:25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. 26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; 27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself. 28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

Therefore for does He call us out to be separate also.

2Co 6:14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? 15 And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? 16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. 17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, 18 And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.

May God grant us all the grace to do so. Amen!
Thank you for not addressing any of my post. Therefore, I will not respond.
 
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