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The Word in the Heart's righteousness by the Faith

HIM

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In Romans 10:10 is the clause, "For with the heart man believeth unto (INTO in the Greek) righteousness" connected to verse s 6-8 where it states, Faith speaks on this wise, say not in our heart bring Christ down from above or up from the deep. But says, The Word is in our heart and in our mouth. That is the word of faith in which we preach.
And is this the faith that establishes the Law (3:31) and the faith that the Just live by? (1:17)
 
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Clare73

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In Romans 10:10 is the clause, "For with the heart man believeth unto (INTO in the Greek) righteousness" connected to verse s 6-8 where it states, Faith speaks on this wise, say not in our heart bring Christ down from above or up from the deep. But says, The Word is in our heart and i, "n our mouth. That is the word of faith in which we preach.
And is this the faith that establishes the Law (3:31) and the faith that the Just live by? (1:17)
Ro 1:17 is in regard to "a righteousness from God. . .that is by faith;" i.e., the imputed righteousness of Christ (Ro 5:18-19, Php 3:9).

The sanctification of faith is through obedience in the Holy Spirit; obedience to the law of love of God and love of neighbor.
The salvation of faith is through faith alone.
 
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HIM

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Ro 1:17 is in regard to "a righteousness from God. . .that is by faith;" i.e., the imputed righteousness of Christ (Ro 5:18-19, Php 3:9).
No, it isn't. There is imputed righteousness. And this imputed righteousness gets us to Heaven. But Paul isn't getting into that until chapter 4 and 5. This righteousness that Paul is speaking here is that which is of the obedience of faith that verse 5 speaks if we hold to the context of the passage..

(Net Rom 1:5) Through Him we have received grace and our apostleship to bring about the obedience of faith among all the Gentiles on behalf of his name.

As he continues to verse 17 he says in 15 that he is ready to preach the Gospel and that he is not ashamed of it, for in it is the power of God unto salvation. Because there in the righteousness of God is revealed from faith to faith. For the just, the lawful out of faith shall live. Because that which may be known of God is manifested in them. For the invisible things from the creation of the world are clearly seen, so they are without excuse. For God has said, I will put the word in their mouth and in their hearts, that is the word of faith in which we preach. "For with the heart man believeth unto (INTO in the Greek) righteousness"


Rom 1:15 So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.
Rom 1:16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
Rom 1:17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
Rom 1:18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
Rom 1:19 Because that which may be known of God is manifest in them; for God hath shewed [it] unto them.
Rom 1:20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, [even] his eternal power and Godhead; so that they are without excuse:
Rom 10:8 But what saith it? The word is nigh thee, [even] in thy mouth, and in thy heart: that is, the word of faith, which we preach;
 
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BobRyan

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Col 2:6 Therefore as you have received Christ Jesus the Lord, so walk in Him, 7 having been firmly rooted and now being built up in Him and established in your faith, just as you were instructed, and overflowing with gratitude.
 
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Clare73

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No, it isn't. There is imputed righteousness. And this imputed righteousness gets us to Heaven. But Paul isn't getting into that until chapter 4 and 5.
He may not develop it until Ro 4-5, but the only righteousness from God is the imputed righteousness of Christ (Ro 1:17, 3:21, 4:5, 13, 9:30, Php 3:9).
This righteousness that Paul is speaking here is that which is of the obedience of faith that verse 5 speaks if we hold to the context of the passage..
(Net Rom 1:5) Through Him we have received grace and our apostleship to bring about the obedience of faith among all the Gentiles on behalf of his name.
As he continues to verse 17 he says in 15 that he is ready to preach the Gospel and that he is not ashamed of it, for in it is the power of God unto salvation. Because there in the righteousness of God is revealed from faith to faith. For the just, the lawful out of faith shall live. Because that which may be known of God is manifested in them. For the invisible things from the creation of the world are clearly seen, so they are without excuse. For God has said, I will put the word in their mouth and in their hearts, that is the word of faith in which we preach. "For with the heart man believeth unto (INTO in the Greek) righteousness"


Rom 1:15 So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.
Rom 1:16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
Rom 1:17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
Rom 1:18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
Rom 1:19 Because that which may be known of God is manifest in them; for God hath shewed [it] unto them.
Rom 1:20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, [even] his eternal power and Godhead; so that they are without excuse:
Rom 10:8 But what saith it? The word is nigh thee, [even] in thy mouth, and in thy heart: that is, the word of faith, which we preach;
 
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BobRyan

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He may not develop it until Ro 4-5, but the only righteousness from God is the imputed righteousness of Christ (Ro 1:17, 3:21, 4:5, 13, 9:30, Php 3:9).
both Justification (in Rom 5:1) and sanctification (Heb 12:14 Pursue peace with all men, and the sanctification without which no one will see the Lord.) are from God. Both are necessary. One happens the moment we accept Christ and keeps happening every day after that. The other continues and grows each day of our life, it is the one "we pursue"
 
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Clare73

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both Justification (in Rom 5:1) and sanctification (Heb 12:14 Pursue peace with all men, and the sanctification without which no one will see the Lord.) are from God. Both are necessary. One happens the moment we accept Christ and keeps happening every day after that. The other continues and grows each day of our life, it is the one "we pursue"
Justification being a one-time act of God; i.e., a declaration of not guilty, a sentence of acquittal, a pronouncement of sinlessness (as the result of forgiveness of sin through faith).

Sanctification being an on-going work of the Holy Spirit within the believer, transforming his character and actions.
 
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