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Looking from another angle might shed light on the thorny question of ‘who worships what’
“Protestants don’t worship God!” “Muslims worship the same God as us!”
As Catholics seeking to defend the Faith, if we’re not careful or precise with our terms, we can risk tangling ourselves into making seemingly conflicting claims.
Lately, we’ve seen much mainstream debate around the question of whether Muslims can be said to “worship” God, and Tim Staples has covered this effectively before. There has also been a lot of great work accomplished in explaining how true worship of God entails the sacrifice of the Eucharist.
But it’s become clear that we need a more unified framework for using the term worshipin interreligious apologetics. The cleanest and most theologically consistent way to do so is by distinguishing between material worship and formal worship—a distinction grounded in Thomistic metaphysics.
In Thomistic thought, matter is the raw “stuff” and potential of a thing, or its capacity to take on shape. Form is what gives matter definition, purpose, and completion.
Continued below.

Muslims, Catholics, and ‘the Same God’
As Catholics seeking to defend the Faith, if we’re not careful with our terms, we can tangle ourselves into making seemingly conflicting claims.