- Feb 5, 2002
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Dr. Fèdèric Martel has a PhD in social science, and master’s degrees in law, political science, philosophy, social science. He is a visiting professor at Harvard and since 2025, is a professor at the University of Zurich. He spent four years traveling to more than thirty countries interviewing 1,500 priests, bishops and cardinals. The result of this extensive research is the NY Times Bestseller, In the Closet of the Vatican: Power, Homosexuality, Hypocrisy.
Dr. Martel is homosexual who researches and writes about same-sex cultures in the modern world. He became interested in the Vatican and its culture of homophobia. He said: “I am like St. Thomas: I need to check to believe. So I had to spend a long time investigating. . .” (Martel, viii ). His research revealed: “The Vatican has one of the biggest gay communities in the world” (Martel xi).
A Homophobic System
During his interactions with Catholic clergy, Dr. Martel felt he’d,
Continued below.
Dr. Martel is homosexual who researches and writes about same-sex cultures in the modern world. He became interested in the Vatican and its culture of homophobia. He said: “I am like St. Thomas: I need to check to believe. So I had to spend a long time investigating. . .” (Martel, viii ). His research revealed: “The Vatican has one of the biggest gay communities in the world” (Martel xi).
A Homophobic System
During his interactions with Catholic clergy, Dr. Martel felt he’d,The Vatican is a culture soaked in homoeroticism. Priests who didn’t recognize themselves as gay before living in Vatican City, “discovered their homosexuality. . . when they started working at the Vatican” (Martel, 10).“gone back in time and found [himself] in the 1930’s or 1950’s” when homosexual men existed in the Closet by hiding behind false fronts, living double lives. Martel didn’t spend four years chasing after soundbites; he’s wasn’t interested in rehashing scandals. His mission was clear: “Unlike those Vaticanologists, who denounce individual ‘excesses’ but in such a way as to conceal the ‘system,’ I am less concerned with exposing those affairs. . . [than] “need to expose a system built from the holy of holies -the cardinals’ college - both on the homosexual double life and on the most dizzying homophobia” (Martel, xi, xii).
A Homosexual System Explained
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