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The term “passion” has multiple meanings: It can refer to strongly felt emotion, especially love, as in, “He felt passionately about her.” Yet it can also describe great suffering, especially the afflictions of Jesus in what we call “the Passion of the Christ.” I’ve always been intrigued by the Gospel of John, in which both these senses of “passion” converge in the account of the suffering, death and resurrection of Jesus — a picture John paints, if you will, with the colors of a wedding! A wedding? Yes! Although at first it would seem that a funeral and a wedding have nothing in common, the apostle John insists that Jesus’ death was actually a marriage, one in which the divine bridegroom gives his body for his bride.
This idea of God being the bridegroom of his people has deep roots in the prophets of ancient Israel, such as Hosea, who spoke in the voice of God himself to describe a future in which “I will now allure her (Israel), and bring her into the wilderness, and speak tenderly to her” (Hos 2:14), and again (Hos 2:16-20):
On that day, says the Lord, you will call me, “My husband” … And I will take you for my wife forever; I will take you for my wife in righteousness and in justice, in steadfast love, and in mercy. I will take you for my wife in faithfulness; and you shall know the Lord.
Moving to the New Testament, we find that, of all the Gospels, it is John’s that most clearly portrays Jesus’ fulfillment of these beautiful prophecies. The fulfillment climaxes at the cross, but John prepares us to understand the cross by describing several events earlier in Jesus’ life that foreshadow his role as the divine bridegroom.
For example, Jesus’ first miracle in the Gospel of John is to change about 180 gallons of water into the finest wine for a wedding in Cana (2:1-11). In ancient Judaism, the bridegroom was responsible for providing wine for his own wedding party, so the point of this miracle is that Jesus did the job of the bridegroom … and did it on a massive scale: enough wine for a royal wedding!
Continued below.
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This idea of God being the bridegroom of his people has deep roots in the prophets of ancient Israel, such as Hosea, who spoke in the voice of God himself to describe a future in which “I will now allure her (Israel), and bring her into the wilderness, and speak tenderly to her” (Hos 2:14), and again (Hos 2:16-20):
On that day, says the Lord, you will call me, “My husband” … And I will take you for my wife forever; I will take you for my wife in righteousness and in justice, in steadfast love, and in mercy. I will take you for my wife in faithfulness; and you shall know the Lord.
Moving to the New Testament, we find that, of all the Gospels, it is John’s that most clearly portrays Jesus’ fulfillment of these beautiful prophecies. The fulfillment climaxes at the cross, but John prepares us to understand the cross by describing several events earlier in Jesus’ life that foreshadow his role as the divine bridegroom.
For example, Jesus’ first miracle in the Gospel of John is to change about 180 gallons of water into the finest wine for a wedding in Cana (2:1-11). In ancient Judaism, the bridegroom was responsible for providing wine for his own wedding party, so the point of this miracle is that Jesus did the job of the bridegroom … and did it on a massive scale: enough wine for a royal wedding!
Continued below.

God pursues us like a lover, with all the suffering that entails
Discover how the Gospel of John reveals Jesus’ passion as a divine wedding — where the suffering Savior is also the loving Bridegroom.
