Jeff Saunders
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Sorry but your Greek definitions are based on your view of God. Kolasis is derived from the arborist term to cut off or to lop off to make better not to punish. The only reason to think its used as punishment id if you see God as the pagan gods who do use corporal punishment on their subjects but not Yahweh his punishment or discipline is unto correction.The time of grace is now, before you die. After death the unredeemed will await the Resurrection onto Judgment.
John 5:28-29 (WEB) 28 Don’t marvel at this, for the hour comes in which all who are in the tombs will hear his voice, 29 and will come out; those who have done good, to the resurrection of life; and those who have done evil, to the resurrection of judgment.
Acts 24:14 I believe all things which are in the law and in the prophets; 15 having hope toward God, which these also themselves look for, that there will be a resurrection of the dead, both of the just and unjust.
Daniel 12:2 (WEB) 2 And many of them that sleep in the dust of the earth shall awake, some to everlasting (‘ō-w-lām) life, and some to shame and everlasting (‘ō-w-lām) contempt.
Matthew 25:45-46 (WEB) 45 “Then he will answer them, saying, ‘Most certainly I tell you, because you didn’t do it to one of the least of these, you didn’t do it to me.’ 46 These will go away into eternal punishment, but the righteous into eternal life.”
At the judgment the unredeemed will be judged according to their works.
Hebrews 9:27 It is appointed unto men once to die, but after that the judgment
Romans 2:5-11 ... 5 But according to your hardness and unrepentant heart you are storing wrath for yourself in the day of wrath, revelation, and the righteous judgment of God; 6 who “will pay back to everyone according to their works:” [Psalm 62:12; Proverbs 24:12] 7 to those who by perseverance in well-doing seek for glory, honor, and incorruptibility, eternal life; 8 but to those who are self-seeking, and don’t obey the truth, but obey unrighteousness, will be wrath, indignation, 9 oppression, and anguish on every soul of man who does evil, 10 But glory, honor, and peace go to every one doing good – first to the Jew and also to the Greek. 11 For God shows no partiality.
Therefore, there are degrees of punishment or torment depending on the deeds of the unredeemed, according to their works, while they lived on earth.
Hebrews 10:29 29 How much worse punishment do you think he will be judged worthy
Jude 1:13 (NIV) 13 They are wild waves of the sea, foaming up their shame; wandering stars, for whom blackest darkness has been reserved forever.
God will indeed execute his wrath upon the unredeemed, for God is also a God of judgment, wrath, and vengeance.
Ephesians 2:3 (WEB) We also all once lived among them in the lusts of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.
Romans 1:18 (WEB) For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness
Romans 2:5 (WEB) But according to your hardness and unrepentant heart you are treasuring up for yourself wrath in the day of wrath, revelation, and of the righteous judgment of God
Interesting and amazing that you quote my post with the 17 Passages I gave describing God's wrath and the "Place" that the unredeemed are cast into; yet, you reject them.
Ephesians 5:6 (WEB) Let no one deceive you with empty words, for because of these things the wrath of God comes on the children of disobedience.
God is not only Love, but God is also a Consuming Fire and of Wrath and Vengeance, according to the Scriptures.
Hebrews 12:28-29 (WEB) 28 Therefore, receiving a Kingdom that can’t be shaken, let’s have grace, through which we serve God acceptably, with reverence and awe, 29 for our God is a consuming fire.
Hebrews 10:28-31 (WEB) 28 A man who disregards Moses’ law dies without compassion on the word of two or three witnesses. 29 How much worse punishment do you think he will be judged worthy of who has trodden underfoot the Son of God, and has counted the blood of the covenant with which he was sanctified an unholy thing, and has insulted the Spirit of grace? 30 For we know him who said, “Vengeance belongs to me. I will repay,” says the Lord. Again, “The Lord will judge his people.” 31 It is a fearful thing to fall into the hands of the living God.
You write:
Matt 25:46 these go away into eternal punishment,( Greek aionios kolasis) this is mistranslated in English , aionios is of the age or age enduring, and kolasis is a gardening term used to prune trees or vines to make them produce more fruit, the bad is cut off so as to allow more fruit. No eternal punishment.
setst777 RE:
The actual Greek meaning of "kolasin" is "punishment."
Cognate: 2851 kólasis (from kolaphos, "a buffeting, a blow") – properly, punishment that "fits" (matches) the one punished (R. Trench); torment from living in the dread of upcoming judgment from shirking one's duty (cf. WS at 1 Jn 4:18)
The actual Greek meaning of "aiónios" is "perpetual."
"Perpetual" is everlasting unless the context states a time limit to "perpetual." No passage of Scripture gives a time limit to perpetual punishment of the unredeemed resurrected souls, just as there is no limit to "perpetual" life (Eternal Life) for the redeemed souls who are resurrected.
Therefore, perpetual goes on without end, which means: forever, everlasting, or eternal, because no limit of time is given.
None of your human wisdom can change what God's Word reveals, even though you may deceive many who are naive, or who have itching ears.
Ephesians 5:6 (WEB) Let no one deceive you with empty words, for because of these things the wrath of God comes on the children of disobedience.
Your definition for aonios as perpetual is again off. Aionios is the adjective form of Aion, Which we translate as eon or age, it has a beginning and an end. Aionios, is used as a modifier if it modifies life in Jesus ,aionios life in Jesus , it never ends because Jesus never ends not because aionios means unending or perpetual. When modifying punishment , it has an end because the punishment has an end.
Lamentations 3:31-33 For the Lord will no reject us forever, though he causes grief, he then has compassion on us according to the abundance of his loyal kindness, for he is not predisposed to afflict or grieve.
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