Now my brother Amo,
Well I finally got back home, was a family issue which took some time, and am looking through SOP and scripture to see what I come up with. But here is something from AT Jones which goes along with the line of thought which I was putting down.
"A. T. JONES
Now as to Christ’s not having “like passions” with us: In the Scriptures all the way through he is like us, and with us according to the flesh. He is the seed of David according to the flesh. He was made in the likeness of sinful flesh. Don’t go too far. He was made in the likeness of sinful flesh; not in the likeness of sinful mind. Do not drag his mind into it. His flesh was our flesh; but the mind was “the mind of Christ Jesus.” Therefore it is written: “Let this mind be in you, which was also in Christ Jesus.” If he had taken our mind, how, then, could we ever have been exhorted to “let this mind be in you, which was also in Christ Jesus?” It would have been so already. But what kind of mind is ours? O, it is corrupted with sin also. Look at ourselves in the second chapter of Ephesians, beginning with the first verse, and reading to the third, but the third verse is the one that has this particular point in it:— GCB February 25, 1895, page 327.1
...Adam had the mind of Jesus Christ in the garden; he had the divine mind, — the divine and the human were united, sinlessly. Satan came in, and offered his inducements through the appetite, through the flesh. Adam and Eve forsook the mind of Jesus Christ, the mind of God, that was in them, and accepted the suggestions and the leadings of this other mind. Thus they were enslaved to that, and so are we all. Now Jesus Christ comes into the world, taking our flesh, and in his sufferings and temptations in the wilderness he fights the battle upon the point of appetite. GCB February 25, 1895, page 327.2
Where Adam and Eve failed, and where sin entered, he fought the battle over, and victory was won, and righteousness entered. He having fasted forty days and forty nights, — perfectly helpless, human as ourselves, hungry as we, — there came to him the temptation, “If thou be the Son of God, command that these stones be made bread.” He answered, “It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.” GCB February 25, 1895, page 327.3
Then Satan took another turn. He argued: You are trusting in the word of God, are you? All right; here the word of God says: “He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.” Now you are trusting in the word of God: you jump off here, for it is written, “He shall give his angels charge concerning thee.” Jesus answered again: “It is written again, Thou shalt not tempt the Lord thy God.” GCB February 25, 1895, page 327.4
Then Satan took Jesus upon an exceeding high mountain, and showed him all the kingdoms of the world, and the glory of them too, — the glory, the honor, the dignity, — he showed him all that. And there at that moment there was stirred up all the ambition that ever appeared in Napoleon, or Caesar, or Alexander, or all of them put together. But from Jesus still the answer is: “It is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.” GCB February 25, 1895, page 327.5
Then the devil departed from him for a season, and angels came and ministered unto him. There was the power of Satan conquered in man, on the point of appetite, — just where that power was gained over man. This man at the first had the mind of God; he forsook it, and took the mind of Satan. In Jesus Christ the mind of God is brought back once more to the sons of men; and Satan is conquered. Therefore, it is gloriously true, as the word reads in Dr. Young’s translation and in the German, as it does in the Greek: “We know that the Son of God is come, and has given us a mind.” GCB February 25, 1895, page 327.6
Read the last words of 1 Corinthians 2:16: “We have the mind of Christ.” Put the two transactions together. The German, and the Danish, and also the Greek are alike. Put the two together: “We know that the Son of God is come, and has given us a mind;” and “We have the mind of Christ.” Thank the Lord!" General Conference Bulletin, vol. 1
Well I finally got back home, was a family issue which took some time, and am looking through SOP and scripture to see what I come up with. But here is something from AT Jones which goes along with the line of thought which I was putting down.
"A. T. JONES
Now as to Christ’s not having “like passions” with us: In the Scriptures all the way through he is like us, and with us according to the flesh. He is the seed of David according to the flesh. He was made in the likeness of sinful flesh. Don’t go too far. He was made in the likeness of sinful flesh; not in the likeness of sinful mind. Do not drag his mind into it. His flesh was our flesh; but the mind was “the mind of Christ Jesus.” Therefore it is written: “Let this mind be in you, which was also in Christ Jesus.” If he had taken our mind, how, then, could we ever have been exhorted to “let this mind be in you, which was also in Christ Jesus?” It would have been so already. But what kind of mind is ours? O, it is corrupted with sin also. Look at ourselves in the second chapter of Ephesians, beginning with the first verse, and reading to the third, but the third verse is the one that has this particular point in it:— GCB February 25, 1895, page 327.1
...Adam had the mind of Jesus Christ in the garden; he had the divine mind, — the divine and the human were united, sinlessly. Satan came in, and offered his inducements through the appetite, through the flesh. Adam and Eve forsook the mind of Jesus Christ, the mind of God, that was in them, and accepted the suggestions and the leadings of this other mind. Thus they were enslaved to that, and so are we all. Now Jesus Christ comes into the world, taking our flesh, and in his sufferings and temptations in the wilderness he fights the battle upon the point of appetite. GCB February 25, 1895, page 327.2
Where Adam and Eve failed, and where sin entered, he fought the battle over, and victory was won, and righteousness entered. He having fasted forty days and forty nights, — perfectly helpless, human as ourselves, hungry as we, — there came to him the temptation, “If thou be the Son of God, command that these stones be made bread.” He answered, “It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.” GCB February 25, 1895, page 327.3
Then Satan took another turn. He argued: You are trusting in the word of God, are you? All right; here the word of God says: “He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.” Now you are trusting in the word of God: you jump off here, for it is written, “He shall give his angels charge concerning thee.” Jesus answered again: “It is written again, Thou shalt not tempt the Lord thy God.” GCB February 25, 1895, page 327.4
Then Satan took Jesus upon an exceeding high mountain, and showed him all the kingdoms of the world, and the glory of them too, — the glory, the honor, the dignity, — he showed him all that. And there at that moment there was stirred up all the ambition that ever appeared in Napoleon, or Caesar, or Alexander, or all of them put together. But from Jesus still the answer is: “It is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.” GCB February 25, 1895, page 327.5
Then the devil departed from him for a season, and angels came and ministered unto him. There was the power of Satan conquered in man, on the point of appetite, — just where that power was gained over man. This man at the first had the mind of God; he forsook it, and took the mind of Satan. In Jesus Christ the mind of God is brought back once more to the sons of men; and Satan is conquered. Therefore, it is gloriously true, as the word reads in Dr. Young’s translation and in the German, as it does in the Greek: “We know that the Son of God is come, and has given us a mind.” GCB February 25, 1895, page 327.6
Read the last words of 1 Corinthians 2:16: “We have the mind of Christ.” Put the two transactions together. The German, and the Danish, and also the Greek are alike. Put the two together: “We know that the Son of God is come, and has given us a mind;” and “We have the mind of Christ.” Thank the Lord!" General Conference Bulletin, vol. 1
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