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King James Bible, Mt 5:
BDAG:
① pert. to being morally or socially worthless, wicked, evil, bad, base, worthless, vicious, degenerate
ⓐ as adj.
α. of humans or transcendent beings
That's mistranslation. Let's see the context. ESV, Mt 5:
Elsewhere in Ja 4:
BDAG:
② subst. in our lit. as title of the principal transcendent evil being the adversary/devil
James was talking about Satan, the devil, not a human person. It's spiritual warfare. He taught believers to stand firmly against temptation, deception, and sin. Resistance here involved recognizing the devil's strategies, relying on God's strength, and refusing to give in to evil influences.
How to reconcile the two passages?
Jesus' teaching and James' exhortation complement each other. They reveal the dual nature of the Christian life: lovingly absorbing personal offenses while boldly resisting the spiritual forces of evil. By submitting to God and walking in His wisdom, believers can embody both the humility of Christ and the steadfastness of faith.
Strong's Greek: 4190. πονηρός (ponéros) — 79 Occurrences39 But I say unto you, That ye resist [G436] not evil [G4190, adjective]: but whosoever shall smite thee on thy right cheek, turn to him the other also.
BDAG:
① pert. to being morally or socially worthless, wicked, evil, bad, base, worthless, vicious, degenerate
ⓐ as adj.
α. of humans or transcendent beings
That's mistranslation. Let's see the context. ESV, Mt 5:
This teaching was part of the Sermon on the Mount, where Jesus challenged His followers to live by a higher righteousness that transcends retaliation or retribution.38 You have heard that it was said, ‘Eye for eye and tooth for tooth.’
The adjective G4190-evil was used as a substantive to imply an evil person, not the general concept of evil as suggested by KJB.39 But I tell you not to resist an evil person.
Jesus was talking about a human person who misbehaved against you. He called his followers to break the cycle of retaliation.If someone slaps you on your right cheek, turn to him the other also; 40 if someone wants to sue you and take your tunic, let him have your cloak as well; 41 and if someone forces you to go one mile, go with him two miles. 42 Give to the one who asks you, and do not turn away from the one who wants to borrow from you.
Elsewhere in Ja 4:
Spiritual warfare.1 What causes quarrels and what causes fights among you? Is it not this, that your passionsa are at war within you?
Strong's Greek: 1228. διάβολος (diabolos) — 38 Occurrences7 Submit yourselves therefore to God. Resist [G436] the devil, and he will flee from you.
BDAG:
② subst. in our lit. as title of the principal transcendent evil being the adversary/devil
James was talking about Satan, the devil, not a human person. It's spiritual warfare. He taught believers to stand firmly against temptation, deception, and sin. Resistance here involved recognizing the devil's strategies, relying on God's strength, and refusing to give in to evil influences.
How to reconcile the two passages?
Jesus' teaching and James' exhortation complement each other. They reveal the dual nature of the Christian life: lovingly absorbing personal offenses while boldly resisting the spiritual forces of evil. By submitting to God and walking in His wisdom, believers can embody both the humility of Christ and the steadfastness of faith.