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‘You Catholics Are Divided, Too!’

Michie

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There's an important difference between Catholic 'disunity' and thousands of Protestant denominations.​


“You Catholics are divided, too!”

It’s a common objection from Protestants when confronted with a certain Catholic critique that Protestantism, in its emphasis on the individual’s ability to properly interpret Scripture for himself, and its fundamental opposition to any kind of magisterial authority, necessarily results in an ever-increasing diversity of ecclesial communities and theologies. Yes, the Protestant apologist acknowledges, there are Lutherans, Presbyterians, Anglicans, Wesleyans, Baptists, and a wide assortment of other branches and sub-branches of Protestantism. But self-identifying Catholics disagree about abortion, contraception, homosexuality, female ordination, and even whether Pope Francis is a legitimate pope!

Not so fast. As I explain in my book The Obscurity of Scripture, relying on the excellent work of Catholic philosopher (and former Protestant seminarian) Bryan Cross, we need to first understand what the Church means by disagreements of faith and disagreements not of faith. Disagreements of faith are concerned with what has been divinely revealed either in Scripture or Tradition. The Catholic Church, either by solemn judgment or by the ordinary and universal Magisterium, has promulgated teachings from Scripture or Tradition that must be believed because:

Continued below.
 

fide

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There's an important difference between Catholic 'disunity' and thousands of Protestant denominations.​


“You Catholics are divided, too!”

It’s a common objection from Protestants when confronted with a certain Catholic critique that Protestantism, in its emphasis on the individual’s ability to properly interpret Scripture for himself, and its fundamental opposition to any kind of magisterial authority, necessarily results in an ever-increasing diversity of ecclesial communities and theologies. Yes, the Protestant apologist acknowledges, there are Lutherans, Presbyterians, Anglicans, Wesleyans, Baptists, and a wide assortment of other branches and sub-branches of Protestantism. But self-identifying Catholics disagree about abortion, contraception, homosexuality, female ordination, and even whether Pope Francis is a legitimate pope!

Not so fast. As I explain in my book The Obscurity of Scripture, relying on the excellent work of Catholic philosopher (and former Protestant seminarian) Bryan Cross, we need to first understand what the Church means by disagreements of faith and disagreements not of faith. Disagreements of faith are concerned with what has been divinely revealed either in Scripture or Tradition. The Catholic Church, either by solemn judgment or by the ordinary and universal Magisterium, has promulgated teachings from Scripture or Tradition that must be believed because:

Continued below.
Maybe this essay would win a debate between an articulate canon law expert with Master's level theology and morality and liturgy, and a correspondingly similarly armed non-Catholic; maybe not. I am saddened by such legal, rational, discursive (in the philosophical/archaic sense of the word) arguments over any or all of the divisive symptoms of division that bring such deep grief to the faithful today. The sickness is much simpler and deeper than such prescriptions can heal. "Church" is found in the supernatural realm.

Jesus was explicit in the first step, speaking with Jews who had believed in Him:
As he spoke thus, many believed in him. Jesus then said to the Jews who had believed in him, "If you continue in my word, you are truly my disciples, and you will know the truth, and the truth will make you free." (Jn 8:30-32)
More than "believing" was needed: remaining - dwelling - continuing in Him - finding one's 24-7-365 home in Him is. Jesus came to make disciples who could make disciples.

Who and where are the true believers and disciples of Jesus Christ? Jesus was even more specific. His Church of His disciples can and will be known by "all men:"
A new commandment I give to you, that you love one another; even as I have loved you, that you also love one another. By this all men will know that you are my disciples, if you have love for one another. (Jn 13:34-35)

If anyone thinks "it's not that simple," I'd suggest it's not Jesus who is confused: we are.
 
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