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Catholics need to live differently, and prepare to pay the cost of our resistance...

Michie

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By the time this column is read, the 2024 election will be decided. Or nearly so. And since what I say will affect no one’s vote, and I don’t know the outcome as I write, I can be candid. Simply put: My wife, our youngest son (who lives with us), and I all voted on Tuesday against the Democratic Party ticket at every level. The Republican candidate for president was an eccentric, blustering narcissist. But his opponent, her political party, her running mate, her celebrity supporters, and the corrupt national media that consistently covered for her inadequacies were worse.

Her party branded scores of millions of ordinary citizens as “garbage” and “fascist.” This, while cynically calling for national unity. And the Democratic candidate’s addiction to abortion was both defining and repugnant.

We all have a duty to follow our conscience. Many good people no doubt found a way to vote differently from my own family. That’s for God to judge. But the right to kill a developing human child in the womb is now, quite clearly, a core value of America’s “progressive” elite. The party of Al Smith and the once-Catholic working class is now the party of abortion clinics; the party that turns the chopping up of an unborn human being into a private real estate issue.

Some quiet reading of Genesis 19 might be in order

As Christians, we can’t avoid political engagement. It’s a duty of our citizenship. More importantly, we have a Gospel obligation to be a leaven for good in society. Politics involves the acquisition and use of power, and power always has a moral dimension. And law always embodies someone’s idea of right and wrong.

Continued below.
 

jas3

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As Christians, we can’t avoid political engagement. It’s a duty of our citizenship. More importantly, we have a Gospel obligation to be a leaven for good in society. Politics involves the acquisition and use of power, and power always has a moral dimension. And law always embodies someone’s idea of right and wrong.
Exactly. And as far as this statement relates to Catholicism, I wish the Catholic hierarchy, for all its clear statements condemning abortion in general, would tell politicians specifically that you can't promote abortion via legislation even if you claim to be against it privately. It puts priests in a difficult position because ultimately the priest is responsible if he gives the Eucharist to a politician he knows is in a state of mortal sin.

The go-to Catholic posture in this country, especially over the last 60 years, has been assimilation and cooperation with the surrounding culture. In assimilating, we’ve been digested by the culture we were meant to evangelize. Too often, our distinct Catholic convictions, along with our sense of mission, have been bleached away. The cost of that strategy was most painfully obvious, and resented by many faithful Catholics, when our churches closed during the 2020 COVID hysteria while abortion mills and liquor stores stayed open.

I was thankful for the SSPX chapel that stayed open while the diocesan parishes were closed, but nothing has shaken my faith more than the rush from Catholics and Protestants to shut down their churches indefinitely, replacing church and fellowship with watching a video at home on the couch (I wasn't paying attention to Orthodoxy at that time, but from what I'm told the Orthodox churches in my area stayed open). That singular move was incredibly harmful to a huge number of people's faith, and I know people who to this day haven't rejoined a church in person and choose to watch the services at home.

One thing I admired about the broader Catholic response though was that the bishops remained firm that sacraments can't be administered over the phone or over a video call, despite many people pushing for that to change.
 
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